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“We all thirst for recreation. Even a modest person occasionally needs to take a piquant break from work to renew their salty internal drive. What I cannot understand was why a diet of simply surviving, peppered with some lowbrow form of amusement, proved inadequate to satiate my deepest angst. Why do I crave meaning in life? Why do I hunger for some essential substance in life beyond sampling a banquet of consumer pleasures? My entrenched state of ignorance precludes me from describing what garnish is missing from an unfilled life.”

“We use the tools of memory and imagination to construct and depict stories; they make up the double-sided face of the same mental coin. Memory houses many images. The ability mentally to depict and store images depends upon the power of association prompted by the rational and imaginative thoughts of the mind. Recollection of past thoughts is dependent upon the quality of our memory system. The Ancient Greeks taught us, memory is the mother of our personal muse.”

“Both memory and imagination arrest time. By conjoining memory and imagination in forming storytelling’s language, style, and texture, writers’ negate the mind’s march into forgetfulness. We employ the full sprung use of memory and imagination to blunt our descent into nothingness.”

“Practical affairs task the human brain throughout the day. At night, the mind takes a deserved hiatus to consider the impossible and the absurd. In the carnage of our nighttime sleep tussles, the colored liqueurs of the true, the possible, fantasy, and the mythic beliefs become intermixed. Eyelets of the commonsensical and the imaginative are incorporated, and a new realism emerges out of our distilled perception of the veridical derived from the phenomenal realm of sensory reality and the philosophic world of ideals contained in the noumenal realm. The resultant psychobiologic vision immerses us in bouts of intoxicating inspiration and artistic stimulation and leaves us rickety boned and weakened after enduring a dreaded hangover of perpetual doubt laced with vagueness and insecurity.”

“Is life meaninglessness, without a fundamental purpose? Alternatively, must each of us proclaim a distinctive purposefulness for living? Is happiness a desired goal, and if so, what is personal happiness? Does happiness coincide with truthfulness? People intuitively seek happiness. How does a person haunted by memories of failure attain happiness? Should a person strive to realize an enviable social status and becoming fabulously wealthy (i.e. achieving fame and fortune)? Is happiness a mental state that instigates from a person leading a life that gives them maximize pleasure derived from their personal efforts? Does each person have the tools to achieve personal happiness? Is personal happiness a matter of making the right choices in life, of living a good life? Is the key to enjoying a happy life striving to obtain physical comfort, mental stimulation, and emotional wellbeing? Does a person achieve happiness by making choices in life that will enhance their degree of pleasure, lessen their degree of pain, and reduce their amount of personal sacrifice? Alternatively, does achieving a happy life require living virtuously by demonstrating honest work and helping other people? Can eradicating self-deception lead me to discovering a unique purpose in life that heretofore eluded me? Perhaps a creative course of constructive achievement will provide a glimmering moment of happiness.”

“Can I discover how to live so that life ceases to be problematic, so that one lives in the eternal and not in grip of the falsities of time? Can I expunge selfishness from my gene pool? Can I mine from my central chord the ability to demonstrate empathy, supply a compress of sympathy, and extend charity for people in need of assistance? Can I concentrate all my cognitive material to express grace and thankfulness for the world? Must I shed the tattered shirt of yesteryear in order to advance to the next stage in life? When the pigmented henna of the naked self is exposed, do I see the resin of my elemental character more clearly? Stripped of the restrictive pig iron of disappointment, I realize that the mystique of the future trumps the perspicuity of my blemished past. Letting go of the past and torching a wagonload of personal guilt is freeing. Once disburdened from a repressive sense of a remorseful and shamefaced self, I am free to prowl about uninhibited and nurture a mantle of renewed optimism for the brilliant seasons to come.”

“A person whom writes begins by putting down what they know about loneliness, shame, love, and heartache. In writing fully, they discover many other aspects of themselves that they never suspected including doubts, beliefs, ironies, and farcicalities.”

“Rutted faced men such as me do not determine the suitability of life’s terrain. Our terracotta passageway simply unfolds before us awaiting the minor edits we compose in the mistaken notion that as mere actors we also serve as the almighty playwright. In actuality, faltering men stumbling along in life such as me serve at the mercy of our base desires. Caught in cacoethes – uncontrollable desire – we manically act to satisfy our wild and occasionally harmful urges. Working slavishly to mollify our wants reduces us to serving as the unwitting chroniclers of the jeremiad canvas painted with the frayed lisle of our shillyshallying élan vital.”

“An author’s operating charter is to unearth embedded symbols that reflect complementary and inconsistent relationships of our collective assemblage, combine harmonizing and contradictory conceptions that motivate us, and delve larger truths out of variable and erratic elements of human nature.”

“Writing is mental exercise and the preeminent method to train the mind to achieve a desirable state of mental quietude. Meditative writing, a single pointed concentration of mental activity, induces an altered state of consciousness. Writing is studious rumination, a means to converse with our personal muse. Writing entails a period of forced solitude that enables us to meet and conduct a searching conversation with our authentic self. This contemplative dialogue with our true self is transformational. Writing is not a mere act but a journey of the mind into heretofore-unknown frontiers of the self.”

“Self-identity depends upon our manner of apprehending the world. Life for me is primarily about distilling patterns, attempting to sift between the ordinary and extraordinary events of daily of life in order to weave a mosaic that defines and clarifies the reasons behind why and how I live.”

“Our emotional valence – positive or negative experiences – affects not only how we narrate childhood events, but also which memories we retain. The interplay between a person encountering environment experiences meshed with self-editing of various aspects of their complex memory system results in a person becoming more than a collection of memories: a person creates their personalized version of a self. A person integrates many experiences into creating their being. Personal encounters with other people as well as moments of personal solitude contemplating ideas and personal existence congeal to form the depiction of a self.”

“Personal memory – the palest of all lights – is the wellspring of personality and creativity. Memory is the also the cornerstone of culture and the basis of community and family relationships. Without memories of our thoughts and actions, we would not recognize our individual self. Without personal memories, there is no personal character or soul of a nation. Without contextual memories, the concept of universal principles of goodwill and the individual desire to perform noble selfless acts would be moot. There can be no symmetry in any human relations without memories to provide a baseline foundation for reflection and contemplation. It would fatally tax a person’s desire to achieve fairness in their personal dealings without memories of prior acts of greed or benevolence to provide structure for judging the merits of their current behavioral options. Without the haunting of memory to remind us of our propensity to hate outsiders and readiness to overlook the disfranchised, there would be wholesale discrimination and unchecked commission of infamous crimes.”

“Unless we understand how the twists and turns of life operate to make us, we cannot comprehend who and what we are. Without self-awareness, we are blind to registering the intertexture of other people’s inner life. Gracefully enduring personal hardships expands our minds to extend sympathy and empathy for other people. By casting our personal life experiences into a supple storytelling casing, we create the translucent membrane that quarters the fusion of our flesh, nerves, blood, and bones. Self-understanding is an essential step in loving the entire world.”

“Some notable people turned to writing in order to examine their life, assign meaning to their experiences, and by doing so shared with other people a beautiful rendering of what it means to be human. Can I temper the blows of life by recognizing loose snippets of life as chapters in an unfurling story? Should I take into consideration that suffering births all meaningful things in life? Alternatively, is the ability to experience and communicate joy what makes human life wonderful? What connective thread ties me to the broadcloth of other people’s stories? Do other people share stitches of raveled threads of loneliness and despair? Do other people know a secret verse to living joylessly and splendidly that eludes me? Do other people share my most profound ache to love?”

“Many modern movies premise the action upon themes identified in ancient myths. Americans are still attracted to the thematic urgency of ancient lore. Despite the advances made by scientist and America’s technological revolution, the universal questions that haunt human beings’ quietude remain unchanged. The subjects that interest us as a people provide useful instructions pertaining how to live. Do we choose the myths that we live by? Do we sort through a bin of past events and select telling stories that we wish to use to define our existence? Do we modify or eliminate handpicked memories that do not fit the fable that we nominate to define our walk through life?”

“Personal essayists write in large part to escape pent-up emotional anxiety, retreat behind the typewriter or digital keyboard in an attempt to regroup before blithely pushing forward on the cambered road of life. Some essayists might be uncomfortable reconnoitering their memories and, in a perverse twist, largely write in an effort to forget, to consign their uncomfortable emotional perplexities to a dead letter file. In contrast, I wonder if most people write poetry because they do not wish to wipe their mental kit clear. Poets might write because they wish to remember evocative experiences and they wish to share their feelings.”

“The ability to perceive and feel, along with the intricacies of family relations unites us as a species. Poets collect succulent physical sense impressions and heartfelt feelings with equal enthusiasm. Poets have the alacrity to see and feel what most of us fail to perceive or otherwise ignore, take for granted, or attempt to forget. Similar to the art of Ukiyo-e (a genre of Japanese woodblock prints and paintings depicting traditional Japanese scenes), poets make the nothingness of our lives come alive. Poets design their sun-filled salvations out of the minutia of nature and the seemingly ordinary happenings of life. Although essayist can also explore the liminal spaces of daily life by probing the avenues of common experiences, essayists are more interested in testing ideas and principles than in invoking memories, sharing feelings, or eliciting emotions.”

“Essayist and poets share many of the same alluring keystrokes, even if they are rather rabid about asserting their notable pedigree differences. The writer and the poet use the juxtaposition of words to create a lovely portrayal of the touches of sweetness and the bitter edges of life. By doing so, they clarify and affirm the bewildering array of inconsistencies, ironies, absurdities, delights, and enigmas that describe what it entails to be fully alive. Each artistic form serves the same essential purpose, which is to investigate, ponder, and explain the bouquets of comedy and tragedy, covenants of love and mercy, and stones of anger and hatred that compulsory merger contextualize human life. By linking words that explore the chaos and silence within all of nature, essayists and poets’ labor serves to uplift the author and inspire their brethren.”

“An artistic life is closely associated with a spiritual life as both represent an attempt to withdraw into enforced solitude in order to experience a person’s innermost self and to imbue the personal spirit with will and energy, virtue and purity. Both an artist and a spiritual seeker must possess an appreciation for beauty, the courage to confront personal demons, intellectual integrity to express truth, the self-discipline to labor endlessly, and the capacity to endure hardships that might break or destroy other people. Through protracted self-examination of and extensive contemplation of the gifts of nature an artistic and spiritual person overcomes their sense of desperation and feelings of isolation and aloneness, realizes oneness with the universe, becomes enlightened and free, lives humbly in a state of grace, and faces the future with curiosity and optimism.”

“With every passing day, we add a page to our personal story, an illustrative script that casts our character shaped by an implacable external environment and fashioned by our supple state of inwardness.”

“I seek to examine all factoids that led to personal despair by undertaking an Odyssey-like journey of the mind. I shall attempt to draw from the knowledge gleaned from all sources, and strictly examine crucial events of personal history not to rediscover what I already know, but to examine reminiscent occurrences under a new light of heightened consciousness, and in doing so rewrite my history and pen an enlightened future. Perhaps with resolute effort, I can recast a benighted nightmare into a bounteous prospect for joyful and a meaningful existence. I must undertake an arduous cognitive journey to discover what elusive substance provides purposefulness to living.”

“Writing is a joint enterprise of the mind and body. Writing requires application of mental discipline and demands great personal patience. Writing is an educational process that other persons successfully deployed to explore the external cultural milieu and probe their inner landscape. Writing is the hand-wielded tool that I opt to employ in order to ferret out myself and discern my place in the world. I will use the writer’s tools to analyze my reprehensive personal behavior, using of a lever of words in an attempt mentally to manipulate my internal intellectual gears. Documentation of the arched calligraphy of the landscape demarking my physical journey in life and scripting the final configuration of my intellectual intertexture is the goal of this multifaceted writing venture.”

“By willingly confronting the darkest recesses of my being, I fear losing a precarious grip upon eroding sanity. By writing myself into an experimental state of mental, physical, and emotional exhaustion, I fear experiencing the wilting of personal endurance to face another day of introspective examination. One-step too far into the pitch-dark underworld of deconstructive self-scrutiny and a person might not survive. A person’s failure boldly to charge forward with all of their strength of mind when beckoned by the better angels of their nature might preclude that person from unraveling the very purpose of their being.”

“A shaman and a writer each serve as their communities’ seers by engaging in extraordinary acts of conscientious study of the past and the present and predicting the future. An inner voice calls to the shaman and an essayistic writer to answer the call that vexes the pernicious spirit of their times. Shamanistic writers induce a trance state of mind where they lose contact with physical reality through a rational disordering of the senses, in an effort to encounter for the umpteenth time the great unknown and the unutterable truths that structure existence. An afflicted person seeking clarification of existence cannot ignore the shamanistic calling of narrative exposition. Thus, I shall continue this longwinded howl – making a personal immortality vessel – into the darkness of night forevermore.”

“Writing is an exhausting and demoralizing task that destroys human conceits. Writing an elongated series of personal essay opens a person’s mind to explore paradoxes and discover previously unrealized personal truths. Writing is as arduous as any trek into the wilderness. Every sentence takes a writer deeper into the jungle of the mind, a world of frightening inconsistencies created by our waking life’s desire that the world of chaos conform to our convenience.”

“Storytelling creates a healing serum. The thematic unguent of our personal story represents a fusion of the ineffable truths that each of us must discover within ourselves.”

“Narrative nonfiction is an act of conception and construction; it is formation of a personal legend from the mist of memory using mental hydraulics plied with the tools of logic, structure, design, and imagination. An engaged mind possesses a documentary sensibility that fabricates a memoirist identity, which alliance mollifies their bleak interior critic. A conscientious mind hews a residue of meaning from the verisimilitude of a person’s metafictional baggage. A basic impulse of all free people is to speak to an appreciative audience. Writing the story of our life constitutes asserting the universal human right to declare and define who we are. When we write our story, we become a stakeholder of our place in the world, we affirm the right to shape our future, and avow the verity to heal our torn souls.”

“Life is an ongoing journey where the intrepid traveler explores as many tributaries in the river of life as possible. Living consists of probing for the headwaters leading to shimmering effervescence, which exploratory promises to explain the contours in a person’s passage. We each seek to map the miles logged alongside the muddy embankment that spawns our origin, annals our journey, and cradles our crypts. A hearty and weary traveler alike registers, indexes, interprets, and reinterprets their interweaved encounters with a world suffused with good and evil, imbued with love and hate, saturated with greed and evil, laced with acts of unbelievable tenderness, and consecrated with the lifeblood of our ancestors.”

“Art is not a metonym for truth telling. All art is a form of a falsifying; otherwise why would anyone need art to tell us what we already know? Art makes us stand back and see what lies outside the four corners of a canvas, it makes us look inside ourselves and realize the sublime truth that previously eluded us. Art makes us realize what already lies within ourselves waiting for the resolute seeker to discover. Art frequently concentrates on the blemishes of nature. When one sees nature disfigured, it reveals both sides of the same notion.”

“Writers use both their blood and their brains to explore the darkest recesses of their pooling self. Writing allows us to harness the whimsy of the collaborative mind and body, pull our tissue apart like taffy, and expose the composition of our life sustaining organs. Telling our personal story forces us to account for any actions that made us laugh, cry, scream and shout, or hide behind a cloak of mootness. Critical examination of the self allows one to disintegrate the envelope of their present personality and make up a new imaging.”

“Recounting the narrative of our personal story in a methodical and chronological manner helps us see our life in a historical perspective. Telling our personal stories allows us to bring hibernated memories out of seclusion. Reexamination of our historical existence under the light of growing conscious awareness assist us make psychological breakthroughs. Analyzing the elemental substance of our personal story from a sundry of viewpoints employing techniques of literature, philosophy, logical reasoning, and abstract thinking assist us perceive our discrete chronicle in symbolic terms and in mythological context.”

“We are each warriors of our own times. When we step out of our protective shell, we each encounter forces much more powerful than we are. What we learn through testing ourselves on the combat zones of our eon becomes the textbook protocol for how we shall live out the remainder of our life. The glorious skirmishes and daunting conflicts that we encounter, and what we learn from vigorous engagements on the battlefield of time, inscribe the story of our lives. Spiritual leaders help guide us in our times of doubt and self-questioning. Recognizing the value of the mentorship of spiritual guides in their self-questing ventures, persons who endure immense adversity wish to reciprocate their love of humanity by sharing the scored story of their episodic journey through the corridors of time and relay the incisive truths they discovered to any other travelers with a willing ear.”

“Talking to oneself is a recognized means to learn, in fact, self-speak may be the seed concept behind human consciousness. Private conversation that we hold with ourselves might represent the preeminent means to provoke the speaker into thinking (a form of cognitive auto-stimulation), modify behavior, and perhaps even amend the functional architecture of the plastic human brain. Writing out our private talks with oneself enables a person to “see” what they think, a process that invites reflection, ongoing thoughtful discourse with the self, and refinement of our thinking patterns and beliefs. Internal sotto voice conversations with our private-self provide several advantages, but most people find it difficult to maintain self-speak for an extended period. Internal dialogue must compete with external distractions. Writing allows a person to resume a personal dialogue where they left off before interrupted by outside stimuli. A written disquisition also provides a permanent record that a person can examine, amend, supplement, update, or reject.”

“We become the product of our recurrent thoughts. Writing is one method of explicating upon our thoughts, condensing multiple scenes, times, and ideas, and editing our fragmented beliefs.”

“Writing a memoir is a holistic method of learning and healing by placing responsibility for personal transformation on the spiritual authority of the self. Writing a person’s life story is useful to gain a comprehensive understanding regarding a person’s maturation, distinctive stages of personal development, and the influences provided by their family and society. The writing processes also serves as a catharsis for painful personal events that a person seeks to integrate into their transmuting being. Writing our personal story, we discover new dimensions of our being.”

“Our personal story has many chapters that reconnoiter universal themes. We each struggle to understand ourselves and aspire to make ourselves known to the world. We struggle to win the love of other people. We seek to pick all the low hanging fruit that we come across in our journey through the corridor of time. We write our story in the Niagara of emotional experiences that flowing watercourse makes us human. We use a profusion of words, symbols, and the nuances pulled from a rich library of language to depict the cascade of our visions, sounds, smells, tastes, feelings, dreams, and infelicitous thoughts. We use logical and dialectal thought processes when communing with our inner self. We use self-speak along with the esemplastic powers of poetic imagination, sprinkled with the fizz of creativity, to cohere disparate chapters of our life into a unified whole and relay the effervescence of our story to other people.”

“Necessary features of the human mind impose structure upon our experiences. Language acts as a gatekeeper for the mind. We learn and embark on personal transformation by formulating, revising, and refining our conception of the world each time that we encounter new facts, experiences, ideas, and viewpoints. To understand the world a person must employ reason and organize their episodic personal experiences into a system of narrative thought. The language that we employ to internalize our personal experiences constructs our mental system, and our mental thoughts in turn regulate us. We become of a personification of our language, as expressed in narrative stories of the self.”

“What insistent questions must I ask and answer in order to uncover the essential truths for personal survival? Can I frame the crucial questions that self-revealing answers might stave off instant disintegration? Can I find a subject of intellectual investigation worthy of creating an enduring legacy? How do I eradicate from a secretive, brooding, and shut-in mind the insidious and incapacitating thoughts that turned me into an inert maumet or an empty-headed person? Must I accept the rheum of my timid meagerness? Alternatively, must I expunge all mucus remnants of my diseased former self? Can I shock myself awake from a zombie-like state of spiritual deadness? Can I create out of the phlegm of a frozen mind a new Adam that walks and talks for me? By destroying a former self, can I save myself and create a vessel of lifeworks that carries a stream of earnest thoughts into the minds of future readers?”

“Our genetic map makes us human. Our physical and emotional genomes establish the baseline for us to operate. When we strike out in the world, we seek out vivid encounters with other people and nature that speak loudest to ourselves. What we make of our brilliant experiences modulates who we become. The way we think, feel, and express emotions enables us to personalize our experiences.”

“An argument can be made that while all people are born and die and during their lifetime they will lead almost identical lives devoted to fulfilling their will by eating, sleeping, procreating, taking care of their children, and building shelters. This still allows for innumerable personal decisions how to conduct our lives. For instance, identical twins share many physical traits but their personalities vary. How everybody reacts to a physical world, and the mental decisions that they make affects the trajectory of their life. Given the vast world that we must operate within our choices regarding how to live are only limited by our knowledge, ethics, abilities, imagination, and physical constraints. Accordingly, the outcome of our lives is not certain, fixed, ordained, or fated, but rather a mystery that we can assist pen with our conscious, deliberative actions. In other words, we might do what we do in certain situations because who we are, but we have some say in what we are.”