Quotessence
Home / Authors / Kilroy J. Oldster

Kilroy J. Oldster Quotes

Author

Filter quotes by topic

Famous Kilroy J. Oldster Quotes

“Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.”

“A person’s outlook on life colors their interpretation of specific events. Human beings’ behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair.”

“Is life meaninglessness, without a fundamental purpose? Alternatively, must each of us proclaim a distinctive purposefulness for living? Is happiness a desired goal, and if so, what is personal happiness? Does happiness coincide with truthfulness? People intuitively seek happiness. How does a person haunted by memories of failure attain happiness? Should a person strive to realize an enviable social status and becoming fabulously wealthy (i.e. achieving fame and fortune)? Is happiness a mental state that instigates from a person leading a life that gives them maximize pleasure derived from their personal efforts? Does each person have the tools to achieve personal happiness? Is personal happiness a matter of making the right choices in life, of living a good life? Is the key to enjoying a happy life striving to obtain physical comfort, mental stimulation, and emotional wellbeing? Does a person achieve happiness by making choices in life that will enhance their degree of pleasure, lessen their degree of pain, and reduce their amount of personal sacrifice? Alternatively, does achieving a happy life require living virtuously by demonstrating honest work and helping other people? Can eradicating self-deception lead me to discovering a unique purpose in life that heretofore eluded me? Perhaps a creative course of constructive achievement will provide a glimmering moment of happiness.”

“Life presents innumerable possibilities for love, friendship, compassion, and self-fulfillment, but we must be willing to give in order to receive. Persistence, sacrifice, a quest for knowledge, along with acquaintance with our true self is essential in order to achieve our dreams. Panic, fear, worry, doubt, anger, and a negative attitude are the biggest impediments to self-realization. The most important battle we undertake in life is not with other people; rather it takes place in the human mind.”

“Humankind’s greatest gift is that we are indeterminate beings. Unlike the tough and leathery seed of an acorn, which will grow into a magnificent oak tree, none of us has a predetermined final configuration of our ultimate essence. Our mental temperament is pliable. We make conscious and subconscious choices that govern who we become.”

“Humankind’s amazing grace is the ability to choose right from wrong, and assume personal responsibility for our conduct. With the judicious exercise of composure and appliance of self-discipline, we exceed our humble origins and blossom into a final rendering of whatever type of person we aspire to become.”

“Nature endowed human beings with two teleological components that define our essential humanity: consciousness and memory. Consciousness enables people to make decisions, and memory allows us to learn and share our accumulated knowledge. Cognitive endowments of consciousness and knowledge allow people to ascribe a meaning to existence, by establishing a direction and purpose to their life.”

“We must discover our own path to joy and a sense of leading a purposeful existence. I spent the first part of life attempting to discern what a man ought to be, and spent the latter years attempting to reconcile why I was not the man whom I always aspired to be. A person endures a tragic consumption of the spirit when they discover that they are not what they desired to become.”

“Withstanding the onslaught of life’s rapidly changing demands produces an inevitable sense of foreboding, which menacing energy spurs us to create, nurture, and protect the identity foliage that we till from the charred sphere that we exist on. Identity maintenance requires the cyclical rotation of our mossy perception of who we are and who we want to be. In setting our formative goals, we contrast the character traits exhibited by people whom we wish to emulate with the behaviorisms of people whom we do not wish to imitate.”

“No age of life is inglorious. Youth has its merits, but living to a ripe old age is the true statement of value. Aging is the road that we take to discern our character. Fame and fortune can elude us, but character is immortal. We must encounter a sufficient variety of experiences including both failures and accomplishments in order to gain nobility of character.”

“The root and bark of life experiences forges our leafy character. We become a manifestation of the stalk of character that we forged while operating in the piney landscape of our environmental demands. What we seriously attend to, how we go about play, and whom we choose as friends and enemies, and other lushes choices that we make in conducting our lives reveals the stem of our character. The most telling of all sylvan experiences are naturally associated with difficult adventures. Conflict brings out budding character traits, its blooming foliage reveals qualities we previously did not know about ourselves. The more challenging experiences we expose ourselves to in life, the more we understand our quintessence, the core of our unique blend of character traits.”

“Character modification requires active participation in challenging new experiences, but without reflection upon our encounters in life and the purposeful alteration in our base philosophy new experiences alone will not result in core personality changes. Our thoughts become our habits, and our habits reveal our character. Only by thinking and acting differently will a person attain the quality of character that they seek.”

“Time provides all of us with the opportunity to change, alter our belief system, and create new perspectives that challenge a person’s character and teach him or her how to become a happier and wiser person.”

“We employ education and the convictions gained through the intermeshing of personal experiences and fresh ideas to establish the configuration of our being that in actuality was our mysterious potentiality from the very inception of our birth.”

“The great beauty of life is its mystery, the inability to know what course our life will take, and diligently work to transmute into our final form based upon a lifetime of constant discovery and enterprising effort. Accepting the unknown and unknowable eliminates regret.”

“Self-transformation commences with a period of self-questioning. Questions lead to more questions, bewilderment leads to new discoveries, and growing personal awareness leads to transformation in how a person lives. Purposeful modification of the self only commences with revising our mind’s internal functions. Revamped internal functions eventually alter how we view our external environment.”

“A person’s zealous act of rebellion leading to their expulsion from a pampered private sanctuary is the first step in self-articulation. Passion requires a struggle. Only by risking committing grievous error can men and women claim authorship for their own destiny. Only the vigorous pursuit of our destiny allows us to discover our authenticity. When we learn to stop resisting our innermost calling, when we accept a lifestyle that makes us experience joy by pursuing our passions and the commonplace acts of being, we discover our pathway to bliss. We must listen to the demands of our spirit; we must break free from self-imposed barriers and cultural impediments that obstruct us from achieving the final manifestation of our spiritual being.”

“Nature and nurture sway us. Our environment and genetic blood bank establish the delineating parameters that make us. Throughout life, many types of opposing forces tattoo us. Rationality and logic allow us to quantify our experiences. We erase many experiences through casual indifference or employ tremendous emotional energy to repress ugly remembrances. Our ability to invent and imagine imbues every person’s spiritual construction with a distinctive lining. Every person is a wee bit crazy; most of us embody a tad of manic forces coursing within us. How these discordant elements of rationality and madness crystalize and fuse together or rebel against each other in the human mind is the mysterious paradox, the prototypical riddle wrapped in an enigma.”

“Self-affirmation, accepting the truthfulness of our being, is the highest virtue. Positing the self is an act of self-avowal. All acts of self-discovery commence with honestly facing personal trepidation while engaging in character building activities that promote internal transformation.”

“Creating any type of art is an actual experience inasmuch as it affects the artist’s life. The experience of writing not only merges disparate parts of the mind, this expressive experience affects the evolution of the self. Writing is not about the process of creating a piece of literature; rather, writing is an artistic, transformative experience. All opposite forces in human nature are reconciled in the unity of consciousness, which is why the most fully developed human being strives to makes their unconsciousness thoughts, feelings, and prejudices conscious through acts of contemplation.”

“We are the product of our past. We start each day where we left off the day before. Changing the way we dress, where we work and live, or even changing a name does not alter our basic constitution. Transformation of the self requires a radical alteration in the way that we perceive the world and derive meaning.”

“The ego might resist change until a person’s level of discomfort becomes unbearable. A person can employ logic to overcome the ego’s defense mechanism and intentionally integrate needed revisions in a person’s obsolete or ineffective beliefs and behavior patterns. The subtle sense that something is amiss in a person’s life can lead to a gradual or quick alteration in a person’s conscious thoughts and outlook on life. Resisting change can prolong unhappiness whereas implementing change can establish internal harmony and instate joy in a person’s life.”

“We become the product of our recurrent thoughts. Writing is one method of explicating upon our thoughts, condensing multiple scenes, times, and ideas, and editing our fragmented beliefs.”

“Self-knowledge is the foundation stone of every principled person, and any changes of a person’s mutable character commences with an extensive course of self-evaluation. Personal evolution is a product of the independent choices we make. Progress in the development of oneself depends upon how honestly a person judges oneself, and what corrections a person makes to align their character with an ideal version of a self.”

“Self-mastery involves a studious account of all aspects of human life and developing a comprehensive philosophy for living without fear or anxiety throughout the remaining years of a person’s life. A person must live within the limits of the human condition, which does not justify giving into all of our destructive impulses or living a pleasurable and guiltless life. Self-mastery does not require a person to live a life without passion; rather, it entails channeling vibrant personal passions into living in a virtuous manner of created beings.”

“Understanding of oneself is the first act in establishing a transformative philosophy for living a vivid and a reflective existence. Knowing thy self is essential to designing and instigating a meaningful life that is self-directed instead of exclusively controlled by innate traits and external determinates.”

“People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person’s manner of perceiving the world and behaving vary. Alteration of person’s mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle. The ego might resist change until a person’s level of discomfort becomes unbearable. A person can employ logic to overcome the ego’s defense mechanism and intentionally integrate needed revisions in a person’s obsolete or ineffective beliefs and behavior patterns. The subtle sense that something is amiss in a person’s life can lead to a gradual or quick alteration in a person’s conscious thoughts and outlook on life. Resisting change can prolong unhappiness whereas”

“Perception of a self is not simply about actuality. Human beings’ identities are self-generating and people constantly revise and recreate the story of their being. Coming-into-being, not being, is the highest expression of reality. We only attain the fullest knowledge of a living thing including ourselves when we know what it was, understand what it now is, and understand what it can become. We do not know the truth of a living thing’s existence until we discern its entire history from development to demise.”

“Our actions reflect the distilled wisdom that we possess of the innermost self. Our personal philosophy is an activated way of living. A peaceful person delves the truest definition of the self by maintaining an attentive state of conscious awareness and ceases escaping from reality with mindless diversions. Self-inquiry is the principal method to remove ignorance, increase self-awareness, and abide in a tranquil existence”

“All knowledge begins with an expression of curiosity pertaining to the unknown or unknowable. Expressions of uncertainty and a doubtful nature lead a person to useful discoveries.”

“Although our intrinsic nature and unconscious processes, which defy human cognition substantially influence us, every person possess a liberal dosage of personal autonomy to determine the ultimate essence of their existence. Nature’s endowments enable every person to declare their determined purpose, and deploy the human allotment of free will to pursue their driving passion. With courage, creativity, and effort every person seeks to realize their ultimate embodiment.”

“Life has a tendency to provide a person with what they need in order to grow. Our beliefs, what we value in life, provide the roadmap for the type of life that we experience. A period of personal unhappiness reveals that our values are misplaced and we are on the wrong path. Unless a person changes their values and ideas, they will continue to experience discontentment.”

“The mysteries of life include the external and the internal conundrums that each person encounters in a world composed of competing ideologies and agents of change. Conflicting ideas include political, social, legal, and ethical concepts. Agents of change include environmental factors, social pressure to conform, aging, and the forces inside us that made us into whom we are as well as the forces compelling us to be a different type of person.”

“The greatest gift that one generation bestows on its successors is striving valiantly to make every day of a person’s life count by working to enhance human knowledge and teaching what we learn to willing learners. Every generation of human beings owes a debt of immense gratitude to the forerunning generations who worked to solve problems that bedevil humanity and for exhibiting a profound reverence for all forms of life.”

“Is it absurd compulsively to labor in an effort to express the present crucible of our earthly reality conjoined with our punch-holed dreams? Does penal work on a chain gang dull the senses or does all honest work give birth to a person’s creative sensibilities? Must we actively participate in all the evocative activities of life or risk becoming forever stymied by indifference, self-doubt, and by the petrifying summons of self-loathing? Is it absurd to dismiss ourselves and dejectedly resign ourselves to occupying a windowless soul? Must I accept living as an emotional midget? Should I capitulate to stumbling along frozen in a daze of bewildering hopelessness? Alternatively, can I impose a moratorium upon my present suffering and attempt to discern a better way to live? What is the correct path to end suffering and discover joy? No one else is interested in my story, but I still feel an irrepressible need to shape the tale of my travails into a storyboard format.”

“In order to make a lasting contribution to humanity, we cannot allow other people’s expectancies to limit our development or restrict our dreams. We must live our own lives unaffected by other people’s expectations.”