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Impulsive Quotes

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Impulsive Quotes

“Alterations in regulation of affect (emotion) and impulse: Almost all people who are seriously traumatized have problems in tolerating and regulating their emotions and surges or impulses. However, those with complex PTSD and dissociative disorders tend to have more difficulties than those with PTSD because disruptions in early development have inhibited their ability to regulate themselves. The fact that you have a dissociative organization of your personality makes you highly vulnerable to rapid and unexpected changes in emotions and sudden impulses. Various parts of the personality intrude on each other either through passive influence or switching when your under stress, resulting in dysregulation. Merely having an emotion, such as anger, may evoke other parts of you to feel fear or shame, and to engage in impulsive behaviors to stop avoid the feelings.”

“Changes in Meaning: Finally, chronically traumatized people lose faith that good things can happen and people can be kind and trustworthy. They feel hopeless, often believing that the future will be as bad as the past, or that they will not live long enough to experience a good future. People who have a dissociative disorder may have different meanings in various dissociative parts. Some parts may be relatively balanced in their worldview, others may be despairing, believing the world to be a completely negative, dangerous place, while other parts might maintain an unrealistic optimistic outlook on life”

“Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.”

“The world brazenly touts freedom as both the inalienable right and morally liberating justification to mindlessly play in the filth that lies all around me. And the slight bit of sanity that yet remains within me asks, ‘what raging madness would prompt me to incessantly wallow in the very things that will eventually swallow me?”

“Patience with other people and oneself is a prized quality. I must control fits of restlessness and impulsivity. I need to exhibit imperturbability. I am inpatient because I resist suffering. I vehemently resist the tedium and tragedies that befall humankind. It is useless to seek to escape from the fate of all humanity. I acknowledge that humankind is fated – inexorably, inevitably, irrevocably – by birth to suffer. Every person must endure the arduous toil and grating monotony of working for a living, as well undergo the physical pain and emotional exhaustion that comes from leading a dreary life of industry. The greater a person’s anxiety and resistance to the ordinary troubles in life the greater their personal suffering. I can only ease the mind and live a heightened existence by stoically accepting fate. I aspire to embrace a path of nonresistance and cultivate a state of mental quietude. I will find inner peace only by demonstrating the courage to face the great sorrows of life and patience for the small ones. Courage, patience, and fortitude will eliminate an ingrained personal propensity to engage in self-sabotage. When my resistance to the inevitable fate of humanity ceases, I will no longer berate myself for past lapses, avoid fretting over the present, and feeling anxious about the future.”

“Then she bit into the pie. It was all those tastes she remembered from before. Fatty, doughy flour crust. Cheese. Spices and flavors that spoke of foreign Dry World places. And, she supposed, the overwhelming taste of onion. Green, and not unlike certain seaweeds. But stronger. The baker just watched her as she chewed and enjoyed. Ariel stopped. Didn't people eat the things they paid for? She looked around and saw that no one else was gulping down their treats immediately. There went the old Ariel again. Impulsive.”

“Creation is often a destructive act, in the sense that in order to evolve, we sometimes have to destroy what has become like sitting in traffic waiting for the world’s slowest train to go by. Once past that, the angst fades and the ideas come in like a fresh breeze through an open car window. It feels like a trip with no particular destination, just impulsive turns onto unfamiliar roads, full of excitement and anticipation of discovery. If every now and then we can can let go and trust the road we are on, the rewards can be endless. Live, trust, drive.”

“Music comes from the heart and returns to the heart... music is spontaneous, impulsive expression... its range is without limit... music is forever growing... music can be one element to help us build a new conception of life in which the madness and cruelty of wars will be replaced by a simple understanding of the brotherhood of man.”

“As a matter of selective necessity, man is an agent. He is, in his own apprehension, a centre of unfolding impulsive activity-'teleological activity.' He is an agent seeking in every act the accomplishment of some concrete, objective, impersonal end. By force of being such an agent, he is possessed of a taste for effective work, and a distaste for futile effort.”

“But just as it sometimes happens that the most temperate people, who have never acquired the habit of drinking alcohol, or even a taste for it, are tormented by the fear that somehow or other they will one day find themselves drunk, so Isabelle perpetually feared that she might be betrayed into an impulsive act that was destructive to such order as reason had imposed on life. Therefore she was forever running her faculty of analysis over in her mind with the preposterous zeal of an adolescent running a razor over his beardless chin.”

“Our design, not respecting arts, but philosophy, and our subject, not manual, but natural powers, we consider chiefly those things which relate to gravity, levity, elastic force, the resistance of fluids, and the like forces, whether attractive or impulsive; and therefore we offer this work as mathematical principles of philosophy; for all the difficulty of philosophy seems to consist in this from the phenomena of motions to investigate the forces of nature, and then from these forces to demonstrate the other phenomena.”