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Non Violent Quotes

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Non Violent Quotes

“Always Remember That, It Is Only The Warrior Who Has Given His/Her All To Defend Himself/Herself And Protect Dear Ones Wisely, Ethically And Morally, Using All The Non-Violent, Non-Offensive And Purely Defensive Means, Methods, Tactics, Strategies; Spiritually, Mentally & Physically Possible AND YET FAILED (Because Of The Obvious Lack Of Skills, Knowledge Or Wisdom etc.), Who Is Actually The Only One, Who Has The Right To (VERY UNFORTUNATELY) Resort To Defensive-Offensive Or Worse Purely Offensive Means, That Might Even Result In The Death Of The Attacker... And So Is The Only One Who Can Confidently And Justly, But Not Proudly, Justify It....”

“The revolution began in the mid-twenty-first century, after a few earlier false starts. It essentially happened when the Gulf Stream suddenly stopped. The methane released from melting tundra was too much. Only then did people walk out to the streets. They were completely non-violent, but it was positively everyone. Civilization basically shut down. Each person brought something to make noise with, and the sound was deafening. Many had gathered in the centers of power and raised the decibel level.”

“Pinetree dreams of a glorious, non-violent revolution. Between the dreams he is proficient in the practical. He is certain that he has enough money, which means he always has more than he needs. He is certain that he has a place to live, which means he always has several places to live. He stays in solitude a lot to keep his dreams of the glorious, non-violent revolution alive and he wishes Lilac and the others would stay with him and his dreams. To make his dreams real he lives quietly through his reactionary emotions. He experiences desires to control his environment and he experiences jealousy when his pleasures are threatened and he experiences possessiveness of property. He accepts these emotions much as he accepts depression and the men's brutality. They have to be acknowledged and gotten through. To make his dreams real he celebrates his revolutionary emotions. He experiences joy in sharing and he experiences completeness in loving and he experiences satisfaction in work for others done with compassion. These emotions he writes about on papers stuck to walls and tells strangers about on boats. These he will not forget. If he can live as if the glorious, non-violent revolution has happened long enough, he will awake one day to find that it has happened. Sometimes he is confused about the meaning of what he feels. Then he is depressed and afraid and longs for his friends Lilac and Loose Tomato and Moonbeam to sit with him.”

“The men's needs are strong and overwhelming. They need the faggots and their friends in order to know who they are not. But the faggots and their friends will no longer need the men. They can sit and produce high, invisible love energy or they can do anything. But they will not need. And when the faggots and their friends cease being the faggots and their friends, the deathly dance of the men will begin to wane and a new dance will begin to emerge. Then the third revolutions will engulf us all.”

“Who wouldn't want to vote for a guy who was a peaceful, radical, non-violent revolutionary; who hung around with lepers, hookers, and crooks; who never spoke English; was not an American citizen; anti-capitalism; totally anti-death penalty; anti-public prayer (Matthew 6:5); but never once anti-gay; didn't mention abortion; and was a long-haired, brown-skinned, homeless, middle-eastern, Jew?”

“The achievements of past struggles and the aspirations of an entire nation are [being] undone and erased.... No Agent Orange or steel pellet bombs, no napalm, no toxic chemicals: a new phase of economic and social (rather than' physical) destruction has unfolded. The seemingly neutral and scientific tools of macro-economic policy constitute a non-violent instrument of recolonization and impoverishment.”

“I have a very hard time with this word 'non-violence,' because I don't believe that I am non-violent. ... Right now, I would love to kill George Bush. I don't know how I ever got a Nobel Peace Prize, because when I see children die, the anger in me is just beyond belief. It's our duty as human beings, whatever age we are, to become the protectors of human life.”

“...Negroes must concern themselves with every single means of struggle: legal, illegal, passive, active, violent and non- violent.... They must harass, debate, petition, boycott, sing hymns, pray on steps--and shoot from their windows when the racists come cruising through their communities.... The acceptance of our condition is the only form of extremism which discredits us before our children [ellipses in source].”

“The War on Drugs has failed - but it’s worse than that. It is actively harming our society. Violent crime is thriving in the shadows to which the drug trade has been consigned. People who genuinely need help can’t get it. Neither can people who need medical marijuana to treat terrible diseases. We are spending billions, filling up our prisons with non-violent offenders and sacrificing our liberties.”

“Non-violent direct action seeks to create such a crisis and establish such creative tension that a community that has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored... I am not afraid of the word tension. I have earnestly worked and preached against violent tension, and there is a type of constructive tension that is necessary for growth.”

“Things need to be properly named. Political confusion starts with terminology confusion. Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.”

“Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.”