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White Man Quotes

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“Up to that time most of the Pimas and Maricopas wore long hair. One of the first steps towards their 'civilization' was to get them to cut their hair. Finding this a difficult problem, the agency offered a hat to anyone who cut his hair. ... The [United States government-run] agency had a hard time getting those Pimas to give up their olas-ki [round houses] to build and live in adobe houses. Adobe houses were supposed to be more civilized than the old arrow-weed shelters. But the Pimas did not want to change. So the agency issued a wagon to any Pima family who would build and live in an adobe house. The only thing was, they forgot to issue plans, so a Pima who wanted a free wagon built an adobe house according to his old ideas of a house, with a small door and no windows. These were warm on the few cold nights, but there was no ventilation. Some older people in my own family did what the agency told them to do. They built and lived in an adobe house. When they died they all died of tuberculosis. [pages 49 and 50, Progress]”

“Before our white brothers arrived to make us civilized men, we didin't have any kind of prison. Because of this, we didn't have any delinquents. Without a prison, there can't be no delinquents. We had no locks nor keys therefore among us there were no thieves. When someone was so poor that he couldn't afford a horse, a tent or a blanket, he would, in that case, receive it all as a gift. We were too uncivilized to give great importance to private property. We didn't know any kind of money and consequently, the value of a human being was not determined by his wealth. We had no written laws laid down, no lawyers, no politicians, therefore we were not able to cheat and swindle one another. We were really in bad shape before the white man arrived and I don't know how to explain how we were able to manage without these fundamental things that (so they tell us) are so necessary for a civilized society.”

“Tracker Marks was of a different opinion. Though he seemed more white than a white man, he had no time for their ways. For him his dress, his deportment was no different than staying downwind in the shadows of trees when hunting, blending into the world of those he hunted, rather than standing out from it. Once he had excelled at the emu dance & the kangaroo dance; then his talent led him to the whitefella dance, only now no-one was left of his tribe to stand around the fire & laugh & praise his talent for observation & stealthy imitation. The whites have no law, he told Capois Death, no dreaming. Their way of life made no sense whatsoever. Still, he did not hate them or despise them. They were stupid beyond belief, but they had a power, & somehow their stupidity & their power were, in Tracker Marks’s mind, inextricably connected. But how? he asked Capois Death. How can power & ignorance sleep together? Questions to which Capois Death had no answer.”

“The reality is that the founding fathers were land speculators. The fact was that you couldn't vote in this country if you did not own land, and that was basically you had to be a white man who owned land. Now how did they get that land? They basically had to steal it from someone, and that would be probably the Indians. And so most of the initial founding fathers were, while they may have had some really nice ideas about democracy, they had a lot of issues with people of color. They had a lot of issues with people who held things that they coveted.”

“What is the true and original root of Dutch aversion to British rule? It is the abiding fear and hatred of the movement that seeks to place the native on a level with the white man ... the Kaffir is to be declared the brother of the European, to be constituted his legal equal, to be armed with political rights.”

“Once upon a time Apache land would have stretched farther than the horizon, through New Mexico almost to Texas, but as white men found gold, silver, turquoise, and copper beneath its surface they carved up the territory like children sneaking to the fridge and slicing off a chocolate cake bit by bit: hoping at first that the loss wouldn’t be noticed but ultimately not really caring.”

“"We have heard stories about white men who make the powerful guns and the strong drinks and took slaves away across the seas, but no one thought the stories were true." [said Obierika]"There is no story that is not true," said Uchendu. "The world has no end, and what is good among one people is an abomination with others. We have albinos among us. Do you not think that they came to our clan by mistake, that they have strayed from their way to a land where everybody is like them?"”

“I hardly sustain myself beneath the weight of white men's blood that I have shed. The whites provoked the war; their injustices, their indignities to our families, the cruel, unheard of and wholly unprovoked massacre at Fort Lyon ... shook all the veins which bind and support me. I rose, tomahawk in hand, and I have done all the hurt to the whites that I could.”

“As long as a white man does it, it's alright, a black man is supposed to have no feelings. But when a black man strikes back he's an extremist, he's supposed to sit passively and have no feelings, be nonviolent, and love his enemy no matter what kind of attack, verbal or otherwise, he's supposed to take it. But if he stands up in any way and tries to defend himself, then he's an extremist.”

“You catch any white man off guard in here right now, you catch him off guard and ask him what he is, he doesn't say he's an American. He either tells you he's Irish, or he's Italian, or he's German, if you catch him off guard and he doesn't know what you're up to. And even though he was born here, he'll tell you he's Italian. Well, if he's Italian, you and I are African even though we were born here.”

“Once upon a time a Georgian printed a couple of books that attracted notice, but immediately it turned out that he was little more than an amanuensis for the local blacks--that his works were really the products, not of white Georgia, but of black Georgia. Writing afterward as a white man, he swiftly subsided into the fifth rank.”

“If you’re too stupid to understand that a philosophy that favors a federally structured republic, with numerous restraints on the scope and power of government to interfere with individual rights or the free market, is a lot different from an ethnic-nationalist, atheistic, and socialist program of genocide and international aggression, you should use this rule of thumb: If someone isn’t advocating the murder of millions of people in gas chambers and a global Reich for the White Man you shouldn’t assume he’s a Nazi and you should know it’s pretty damn evil to call him one.”

“You're a slave in your own country, White Man. Each year you get to keep less of the fruits of your labor; each year it gets more difficult to carry the burden the aliens have placed upon you; each year the cheap labor of aliens makes your future less secure; each year you retreat a few steps more into the world of slavery.”