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Heteronormativity Quotes

Browse 24 quotes about Heteronormativity.

Heteronormativity Quotes

“Away from home, my partner and I are on holiday on a resort on an island. Mealtimes bring everyone together. We enter the dining room, where we face many tables places alongside each other… I face what seems like a shocking image. In front of me, on the tables, couples are seated. Table after table, couple after couple, taking the same form: one many sitting by one woman around a ‘round table,’ facing each other 'over’ the table… I am shocked by the sheer force of the regularity of that which is familiar: how each table presents the same form of sociality as the form of the heterosexual couple. How is it possible, with all that is possible, that the same form is repeated again and again? How does the openness of the future get closed down into so little in the present?”

“You’re not really mad that I’m not having children. In fact, I would probably love to one day. You’re mad that I’m expressing autonomy of choice. You’re mad that I’m considering other options. You’re mad that I don’t view that as my ultimate potential. You’re mad that I dare be selfish enough to make choices based on my best interest, something women are not supposed to do. You’re mad that I consider it a choice, and that I, a woman, am exercising choice. You’re not mad that I’m not having babies. You’re mad because I’m acting like a man.”

“Il rifiuto di mangiare carne non è solo un rifiuto del patriarcato, ma un fallimento e un’interruzione dell’eteronormatività fondata sulla trasmissione identitaria. Dichiarare di essere vegan funziona come un vero e proprio coming out (tanto che esiste la vegefobia), e la persona vegana che rifiuta l’uccisione degli animali è considerata una killjoy perché la felicità della famiglia, i suoi ruoli e tradizioni, ma anche il futuro al quale ruoli e tradizioni saranno tramandati.”

“Il rifiuto di mangiare carne non è solo un rifiuto del patriarcato, ma un fallimento e un’interruzione dell’eteronormatività fondata sulla trasmissione identitaria. Dichiarare di essere vegan funziona come un vero e proprio coming out (tanto che esiste la vegefobia), e la persona vegana che rifiuta l’uccisione degli animali è considerata una killjoy perché “uccide” la felicità della famiglia, i suoi ruoli e tradizioni, ma anche il futuro al quale ruoli e tradizioni saranno tramandati.”

“The fact is, however, that in those early days we were not as emancipated as I would like to remember. There was discrimination although at the time few of us were aware of it. I had to unlearn what men in our society are brainwashed throughout our lives to believe, the myth that men are stud football players who bring in the money and women are supposed to stay home and wash dishes! There is sexism among gay males and lesbians just as there is sexism in the non-gay population - because we are all conceived and nurtured by a heterosexual society whose prejudices are reflected in us. We are the children.”

“At the core of Lacanian ethics if therefore the idea that the subject who steps into the real - the place of the lack in the Other - severes its ties to the symbolic order. Such a subject is no longer embarassed by its inability to adhere to the rules of social behavior but instead embraces - feels compelled to embrace - the destructive energies of the real. This subject is not interested in trying to solve its problem within the parameteres of the system but rather insists on changing the game entirely, on defying the very structuring principles of the system, which is why the act opens a gateway to what might, from the perspective of the established order, seem completely inconceivable (or even utterly insane).”

“At the core of Lacanian ethics is therefore the idea that the subject who steps into the real - the place of the lack in the Other - severes its ties to the symbolic order. Such a subject is no longer embarassed by its inability to adhere to the rules of social behavior but instead embraces - feels compelled to embrace - the destructive energies of the real. This subject is not interested in trying to solve its problem within the parameteres of the system but rather insists on changing the game entirely, on defying the very structuring principles of the system, which is why "the act" opens a gateway to what might, from the perspective of the established order, seem completely inconceivable (or even utterly insane).”

“To express Choice, Agency, or Control over my own reproductive choices is Not My Place, it is Selfish, it makes me Inferior, it makes me Incomplete, it makes me Un-Woman. By this logic, to exercise choice over my own reproduction is un-woman. To choose self over reproduction is un-woman. To exercise the agency of Self is to violate social norms of womanhood. Women do not exist to do things for themselves. Women have a social duty to be incubators, regardless of person.”

“Heterosexual choice is allowed to be the background of a writer’s life; its wallpaper. So is maleness. And whiteness. Step out of that and you will be called a feminist writer, a lesbian writer, a gay writer, a woman writer. A black writer. You will never be called a heterosexual writer or a male writer or a white writer. Those signifiers are absorbed into the single word ‘writer’.”

“The men's needs are strong and overwhelming. They need the faggots and their friends in order to know who they are not. But the faggots and their friends will no longer need the men. They can sit and produce high, invisible love energy or they can do anything. But they will not need. And when the faggots and their friends cease being the faggots and their friends, the deathly dance of the men will begin to wane and a new dance will begin to emerge. Then the third revolutions will engulf us all.”

“On Lou's lips a trace of pinot and out of them poured tales of acts of viciousness worthy of the great Lucifer himself, stories told through the night, the tortures, the beatings, the broken bones, every school has its Tigellinus, but his had more than one and each with followers, all-American boys who delighted in discovering how much pain a soul could withstand, two suicide attempts and all his parents and school could do was try to make Lou change his behavior, his behavior, his behavior, his, his, his, to modify his being just a bit. It gets better, Doc, fucking gets better, no one dared suggest that maybe the family and the school should change, or heaven forbid, that it was the all-Americans who should be modifying their beings, no, the homo should grin and bear it dumbly...”

“If you think being straight means you're being discriminated against, you're probably misreading your privilege.”

“(A Flock of Geese) She often wondered why an inexplicable sorrow wells within her each time a flock of geese takes to the sky… Do their flights remind her that she has wasted her life in the trivialities of daily existence? Or do they hint that she has lost her own capacity to fly? Sometimes, in her sadness, she reflects on years poured out like a naïve bride dreaming of the perfect groom— planning every minute detail until her wings were clipped, unaware that the bride, the groom, the wedding are roles society invented to tether those who yearn to build new worlds rather than hang in one made for them by others. When the honking of another passing flock echoes overhead—just as her most beautiful years flew by— that cry ignites in her an uncontrollable urge to depart, to reject the illusion of home and stability, the wedding and the groom, the guests dancing through the night celebrating the clipping of her wings… December 14, 2023”