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Gender Identity Quotes

Browse 114 quotes about Gender Identity.

Gender Identity Quotes

“Love has no gender - compassion has no religion - character has no race.”

“Being homosexual is no more abnormal than being lefthanded.”

“Either you are homophobic or you are a human - you cannot be both.”

“In the unification of two minds, orientation of sexuality is irrelevant.”

“Can you imagine, somebody telling you, your love for your dearly beloved is a sin! Can you imagine, somebody telling you, women are inferior to men, and are meant only serve the men! Can you imagine, somebody telling you, a man can have multiple wives, and yet be deemed civilized! Here that somebody is a fundamentalist ape - a theoretical pest from the stone-age, that somehow managed to survive even amidst all the rise of reasoning and intellect.”

“Homosexuals are not made, they are born.”

“Homosexuality is immutable, irreversible and nonpathological.”

“Discriminations suit animals, not humans. And yet, the unfortunate reality is, it is the humans that discriminate each other on the grounds of imaginary labels, not the animals. This way, animals are more civilized than humans.”

“I can see where this is going, too. Of course, I can, because I am Alex as well. But I want to dress up in gorgeous clothes and strut up and down the runway like they do in the magazines, swishing my tail. I want to dress up with Amina and Julia and giggle and be girlfriends, arm in arm. I want to be beautiful. I want other people to think I am beautiful.”

“The social justice facade converts the underlying theme of transgressive sex into a heroic tale of dismantling oppression. Somehow it's worked. Relatively few parents and teachers have revolted, considering what's being promoted. A startling number seem to believe they are heroes for actively participating.”

“There are children, right now, who will never be able to experience orgasms as adults because their puberty was blocked when they were very young. Many of them will be sterile, as well. There is no way they could have consented to these losses at the age of eight, nine, ten, or eleven. And far more won't discover until years later how these brutal interventions predisposed them to the disease that typically affect those much older, such as diabetes, heart disease, liver disease, osteoporosis, and reproductive system atrophy. They, too, are currently barred from seeking justice due to their states' statute of limitations on medical malpractice.”

“To borrow a metaphor from the kitchen sink… Children form strong opinions easily. They soak up information from their parents, school, and the media, and repeat it back to the world. So when you don’t look or act like what everyone has been told is the norm, you get proverbially barfed on a lot.”

“Feminism is itself a challenge. Feminism is a challenge to the way things are in the world. It is by definition an oppositional movement, because it’s trying to accomplish something. I’ve never felt like feminism was a consciousness raising effort in isolation. Everything about feminism is about getting something in the world to get better for women, and to get the world to be less stupid on gender bifurcation terms. I think that feminism over time gets better, or it gets better and worse and better and worse at achieving the goals that it’s trying to achieve, but the overall mission stays the same. I guess I don’t think of it as feminism versus anti-feminism; I sort of think of it as feminism versus the world. I don’t think of it as a competition; there’s no winning. In feminism, you’re always trying to make stuff better. It’s opposition to which you cannot attribute a tally.”

“Because transsexuals have lost their physical “members” does not mean that they have lost their ability to penetrate women—women’s mind, women’s space, women’s sexuality. Transsexuals merely cut off the most obvious means of invading women so that they seem noninvasive.”

“Finally, and I think most important, there are more male-to-constructed-female transsexuals because men are socialized to fetishize and objectify. The same socialization that enables men to objectify women in rape, pornography, and “drag” enables them to objectify their own bodies.”

“My view is that, using Woodhouse’s own words, the male-to-female transsexual is a “fantastic woman, ” the incarnation of a male fantasy of feeling like a woman trapped in a man’s body, the fantasy rendered flesh by a further male medical fantasy of surgically fashioning a male body into a female one. These fantasies are based in the male imagination, not in any female reality. It is this female reality that the surgically-constructed woman does not possess, not because women innately carry some essence of femininity but because these men have not had to live in a female body with all the history that entails. It is that history that is basic to female reality, and yes, history is based to a certain extent on female biology.”

“The female-to-constructed-male transsexual is the token that saves face for the male “transsexual empire. ” She is the buffer zone who can be used to promote the universalist argument that transsexualism is a supposed “human” problem, not uniquely restricted to men. She is the living “proof” that some women supposedly want the same thing. However, “proof” wanes when it is observed that women were not the original nor are they the present agents of the process. Nor are the stereotypes of masculinity that a female-to-constructed-male transsexual incarnates products of a female-directed culture. Rather women have been assimilated into the transsexual world, as women are assimilated into other male-defined worlds, institutions, and roles, that is, on men’s terms, and thus as tokens.”

“Male-to-constructed-female transsexualism is only one more relatively recent variation on this theme where the female genitalia are completely separated from the biological woman and, through surgery, come to be dominated by incorporation into the biological man. Transsexualism is thus the ultimate, and we might even say the logical, conclusion of male possession of women in a patriarchal society. Literally, men here possess women.”

“You say you reject your gender. But that isn’t right. Your gender is whatever you make it. It is your sex you reject. It is your sex you recognize when you like your dress but not the way it fits. It is your sex you try to hide when you tuck your penis or tighten your corset. It is your sex you hope to alter with hormones. But your sex is your flesh. You are no poltergeist enmeshed in skin and bone and brain. You are skin and bone and brain. A war upon your flesh is a war upon yourself.”

“I poured too much of myself into you. I lost too much. Even my life before you feels suspicious. My relatives are old and I have no heirs. I counted on you to take my memories, to be their witness, to give them a home. You were family. You were an extension of me. My past seems like an illusion now, the mad fancy of someone who no longer exists.”

“Simone de Beauvoir gave us the insight that woman has been fabricated by man as “the other, ” the relative being—relative to himself as the norm. So it should not be surprising that men, who have literally and figuratively, constructed women for centuries, are now “perfecting” the man-made women out of their own flesh.”

“However, the other side of fetishization is worship or reverence for the fetish object. In primitive religions, fetish objects were worshiped because people were afraid of the power they were seen to contain. Therefore primitive peoples sought to control the power of the fetish by worshiping it and in so doing they confined it to its “rightful place. ” There was a recognition of a power that people felt they lacked and a constant quest in ceremonies and cults to invest themselves with the power of the fetish object. Thus to worship was also to control. In this way, objectification and worship are two sides of the same coin.”

“[...] The deceptiveness of men without “members, ” that is, castrated men or eunuchs, has historical precedent. There is a long tradition of eunuchs who were used by rulers, heads of state, and magistrates as keepers o f women. Eunuchs were supervisors of the harem in Islam and wardens of women’s apartments in many royal households. In fact, the word eunuch, from the Greek eunouchos, literally means “keeper of the bed. ” Eunuchs were men that other more powerful men used to keep their women in place. By fulfilling this role, eunuchs also succeeded in winning the confidence of the ruler and securing important and influential positions.”

“We might say that the body is part of the creative ground of existence, but we are not bound by that structure in the full creative sense. Our spirit is bound to our bodies, as its creative ground, but surpasses it through freedom and choice. The body is present in all our choices, but as total persons, we have the freedom to be other than what culturally accompanies a male or female body.”

“As long as men's violence against women is present in society in anything like its current prevalence, we need specialist services for women, girls and children who have been subjected to that violence. To be effective and to offer the best benefit and hope of recovery for some of the most harmed, those services must be single sex.”

“[...] It is not transphobic, in my opinion, to believe that people cannot change sex, that women's oppression is based on our sex, and that gender is a hierarchy. Sex is the axis of sex-based oppression and gender is the biggest tool in the box. Feminism is ultimately optimistic and offers the hope of change and a better world.”

“It is not possible to have sex equality for all in a society when one's sex is the one that is for sale - a commodity or service - and the other sex is the consumer, and almost always the purveyor (pimp); consumers have rights over and above the goods and services that they buy. Legalising prostitution isn't the answer either.”

“When I talk about sex differences and reporting or domestic and sexual violence, people often suggest that the differences are exaggerated because it's such a taboo for men to report. Not only does this fail to recognise that reporting abuse is also a taboo for many women, but research has found the opposite to be true: that men overestimate their victimisation and underestimate their own violence, whereas women are more likely to overestimate their own use of violence but underestimate their victimisation. Women normalise, discount, minimise, excuse their partner's domestic and sexual violence against them, and they're more likely to find ways to make it their fault.”

“Another piece of research found that when women were reported to the police for abuse, which men often to as a form of attack, they (women) were arrested to a disproportionate degree given the fewer incidents where they were perpetrators. The study found that men were arrested for one in every ten incidents, whilst women were arrested for one in every three incidents.”

“People can be incredibly resistant to considering facts that don't fit with their world view and the belief that women are as violent and abusive as men is one that too many seem to be unwilling to let go of. Sex differences in intimate partner homicide rates (homicide includes killings sentenced as both murders and manslaughters) show that so-called 'sex symmetry' is a myth.”

“[...] Criminal behaviours of those who had legally and medically transitioned from men to trans women followed the pattern of male offending and those who had transitioned from women to trans men continued with female pattern offending. Males who had transitioned were 18 times more likely to be convicted of violent crime than females.”

“[...] In the space of 50 years, we started from a place of formidable feminist collective energy and action pulling together and creating new services to support women who had been subjected to men's violence. Within a couple of generations, we have come to a place where many, if not the majority, of those working in the same organisations and supporting later generations of victim-survivors of men's violence seem to have lost their political edge. What happened to the willingness or ability to stand up for women's sex-based rights and protections, to the understanding of the patriarchal context of men's violence against women?”

“The struggles of women are not a single-issue matter. Women do not lead single-issue lives, and for the majority of women, the inequalities intersecting their lives are multiple. Neither do we need to deny the rights of others to prioritise the rights of women. We do not need to deny that males can be victims of abuse. We do not need to deny males and people with transgender identities the right to develop specialist services in order to assert the boundaries of our own. Putting women first is not hate.”

“No one had turned to us and held out a handful of questions: How many ways are there to have the sex of girl, boy, man, woman? How many ways are there to have gender - from masculine to androgynous to feminine? Is there a connection between the sexualities of lesbian, bisexual, heterosexual, between desire and liberation? No one told us: The path divides, and divides again, in many directions. No one asked: How many ways can the body's sex vary by chromosomes, hormones, genitals? How many ways can gender expression multiply - between home and work, at the computer and when you kiss someone, in your dreams and when you walk down the street? No one asked us: What is your dream of who you want to be?”

“John [the father] kept saying, "You have a penis. That means you’re a boy." One day, Shannon noticed that her son had been in the bathroom an awfully long time and pushed the door open. "He had a pair of my best, sharpest sewing scissors poised, ready to cut. Penis in the scissors. I said, 'What are you doing?' He said, 'This doesn’t belong here. So I’m going to cut it off.' I said, 'You can’t do that.' He said, 'Why not?' I said, 'Because if you ever want to have girl parts, they need that to make them.' I pulled that one right out of my ass. He handed me the scissors and said, 'Okay.”