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Commonality Quotes

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Commonality Quotes

“Whether right or wrong, it is my belief that Christian colleges place their emphasis not on that which divides us, but on the substance that binds us together. That commonality is the gospel of Jesus Christ. He commanded us to love one another—to set aside our differences and to care for “the least of these” among us. It is our unity, not our diversity, that deserves our allegiance.”

“We read a good novel not in order to know more people, but in order to know fewer. Instead of the humming swarm of human beings, relatives, customers, servants, postmen, afternoon callers, tradesmen, strangers who tell us the time, strangers who remark on the weather, beggars, waiters, and telegraph-boys--instead of this bewildering human swarm which passes us every day, fiction asks us to follow one figure (say the postman) consistently through his ecstasies and agonies. That is what makes one impatient with that type of pessimistic rebel who is always complaining of the narrowness of his life and demanding a larger sphere. Life is too large for us as it is: we have all too many things to attend to. All true romance is an attempt to simplify it, to cut it down to plainer and more pictorial proportions. What dullness there is in our life arises mostly from its rapidity; people pass us too quickly to show us their interesting side. By the end of the week we have talked to a hundred bores; whereas, if we had stuck to one of them, we might have found ourselves talking to a new friend, or a humorist, or a murderer, or a man who had seen a ghost.”

“Uncommon success is found on the spiritual plane; you can't get there through common convention or following others. Hard work is not enough; many work slavishly-hard for little reward. Intelligence is insufficient; how many educated and brilliant people there are who fail utterly and completely. Goodness is not enough; how many meek and good souls are tilled into the earth like manure by demigods to fertilize their golden crops. There is something more — it is the unseen essential, and everyone has access to it.”

“We all transition. It's what binds us, not what separates us. Be it through moving from childhood into adolescence, our sexuality, our gender, in our relationship with love, our racial identity or individual purpose, every aspect of our lives is in transition; and if we can apply transitional thinking to our lives, we can begin to deconstruct both the internal barriers within ourselves and the external barriers between each other.”

“It takes solidarity and generosity of spirit to build a society in which anyone can feel safe. Empathy can be hard to find, especially for people who look or sound different, or believe different things to us. But when we allow ourselves to be pitted against each other, and to be ruled by the meaner emotions, we dig our own graves alongside those of the people we abandon. It's only when we understand our essential commonality that we can protect ourselves: not as individual humans, but as members of an indivisible whole.”

“Each of us is unique but we are really not that different as we think (though our ego tells us we are so special). Which means that there are a ton of common career issues and that should be a huge relief. Because then you don’t need to break your head to find solutions since someone has already been through different versions of Heaven and Hell and picked up a few valuable tips along the way.”

“The life of society moves in a circle. Only those burdened with a common affliction understand each other. Thanks to their affliction they constitute a circle and provide each other mutual support. They glide along the inner borders of their circle, make way for or jostle one another gently in the crowd. Each encourages the other in the hope that it will react upon himself, or –and then it is done passionately –in the immediate enjoyment of this reaction. Each has only that experience which his affliction grants him; nevertheless one hears such comrades exchanging immensely varying experiences. ‘This is how you are,’ one says to the other; ‘instead of complaining, thank God that this is how you are, for if this were not how you are, you would have this or that misfortune, this or that shame.’ How does this man know that? After all, he belongs –his statement betrays it –to the same circle as does the one to whom he spoke; he stands in the same need of comfort.”

“While in principle groups for survivors are a good idea, in practice it soon becomes apparent that to organize a successful group is no simple matter. Groups that start out with hope and promise can dissolve acrimoniously, causing pain and disappointment to all involved. The destructive potential of groups is equal to their therapeutic promise. The role of the group leader carries with it a risk of the irresponsible exercise of authority. Conflicts that erupt among group members can all too easily re-create the dynamics of the traumatic event, with group members assuming the roles of perpetrator, accomplice, bystander, victim, and rescuer. Such conflicts can be hurtful to individual participants and can lead to the group’s demise. In order to be successful, a group must have a clear and focused understanding of its therapeutic task and a structure that protects all participants adequately against the dangers of traumatic reenactment. Though groups may vary widely in composition and structure, these basic conditions must be fulfilled without exception. Commonality with other people carries with it all the meanings of the word common. It means belonging to a society, having a public role, being part of that which is universal. It means having a feeling of familiarity, of being known, of communion. It means taking part in the customary, the commonplace, the ordinary, and the everyday. It also carries with it a feeling of smallness, or insignificance, a sense that one’s own troubles are ‘as a drop of rain in the sea.’ The survivor who has achieved commonality with others can rest from her labors. Her recovery is accomplished; all that remains before her is her life.”

“The menu of this kitchen will have more than soup; it will serve as an opportunity to explore the vast untapped power of food as a force for participatory democracy, as a means of empowerment for those who have little and as a lens through which we embrace, and in fact relish, our differences but see and live through our commonalities. If you eat, then you are a part of this.”

“I wanted to do something different. Therefore, the first person I thought would have been too exclusionary. It would have said me, me, me, me, me. I, I, I, I, I. As if I were pushing away my experiences from the experiences of others. Because basically what I was trying to do was show our commonality. I mean to say, in the very ordinariness of what I recount I think perhaps the reader will find resonances with his or her own life.”

“Planetary democracy does not yet exist but our global civilization is already preparing a place for it. It is the very Earth we inhabit linked with Heaven above us. Only in this setting can the mutuality and the commonality of the human race be newly created with reverence and gratitude for that which transcends each of us and all of us together.”

“I see people getting so caught up in celebrating diversity that they are neglecting their commonality. I don't see this as a good thing. The Chinese culture has survived for more than five thousand years in part because the Chinese have embraced the same language and culture. I hope I am wrong about this, and that the flame is still on beneath the great American melting pot. Americans need each other, and a house divided, no matter the color of its occupants, is still divided. And divided we all fall.”

“There are so many ways to help, by either sharing your skills or expertise, joining our board of directors or advisory boards, and donating. Regardless of what or how you share with ISF, we recognize that we don't have all the answers, and that solutions lie not in commonality but in diversity. Welcoming a broad range of thinkers, creators, and doers is what makes this organization thrive.”

“My husband didn't want the divorce, but I did. So there was a lot of bitterness initially. Once we got to the space where we understood that we have the most important thing in the world in common; no one else shared that commonality. Our son is priceless, and in order to give him the best, we have to be better to each other. Although we are still divorced, we still call each other "family." It was a journey to get there, but it's a beautiful place to be.”

“Running unites us and brings us together because, in the words of the great Bill Rogers, "We sweat the same. We struggle the same." Running is a simple, primitive act, and therein lays its power. for it is one of the few commonalities left between us as a human race. Toeing the starting line of a marathon, regardless of the language you speak, the God you worship or the color of your skin, we all stand as equal. Perhaps the world would be a better place if more people ran.”

“Mann and Joyce are very different, and yet their fiction often appeals to the same people: Harry Levin taught a famous course on Joyce, Proust, and Mann, and Joseph Campbell singled out Joyce and Mann as special favorites. To see them as offering "possibilities for living", as I do, isn't to identify any distinctive commonality. After all, many great authors would fall under that rubric.”

“I think it's important as a performer, no matter where I travel, if I run into someone at the airport or I'm having a conversation on an airplane, run into someone on the sidewalk, or you're waiting on a long line and you start talking to somebody, who doesn't really share a lot of your same views, but then you come to commonality, I think that's very very important as well.”