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Group Quotes

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Group Quotes

“Participants experience a 'social intimacy' and a basic 'trust' in the inclusiveness and good intentions of the other people present. Hygge cannot be achieved if there is disagreement and conflict in the group or if there is a sense of mistrust between people. Furthermore, situations characterised by hygge eschew graveness and seriousness. -Carsten Levisen”

“I saw a guy faint at the W. M. Keck Observatory, he stepped out from the tour group and said to me "I'm feeling sick" and then his eyes rolled back and his knees gave way! The group caught him on his way to the ground and he got free emergency medical oxygen for half an hour before being evacuated off the summit by his tour group!!! His friends stated that he was considered the healthiest person in the group while he was gasping for breaths of life on the summit of Mauna Kea! Never saw him again.”

“It's about the ways in which girls deal with anger and aggression, as opposed to the ways in which boys do. The premise is that boys tend to be more direct in their aggression - physical confrontation - while in contrast, girls use an indirect approach known as relational aggression. Relational aggression is a form of aggression where the group is used as a weapon to assault others and others' relationships. It uses lies, secrets, betrayals and a host of other two-faced tactics to destroy or damage the relationships and social standing of others in the group.”

“Human thought and human caring go on in one brain and one heart at a time. Groups are necessary. Regulations are necessary. Government, I would hope limited government, is necessary. But it all starts with the individual. Everything that is accomplished starts with one person, even if the group steps in and helps; it’s still one brain and one heart at a time.”

“And maybe that's the whole point, after all - that everyone of us who existed spent all those limitless days over the thousands of centuries we were here just trying to figure out what it meant to be us. The mousetrap trigger is this precise point: Pour the word us into the coding of a human, and we immediately discount as inferior or useless all the not-us things in the universe. Are you one of us?”

“Success is not reserved for a selected group of people who have silver spoons in their mouths. Those who have golden spoons in their hands can equally be satisfied by guiding their faiths to feed their dreams”

“When you were making excuses someone else was making enterprise.”

“An assembly is extra slow in taking actions.”

“The biologically harmful effects of man-made environmental radiation was a jigsaw of existing information that needed to be assembled by a group of independent researchers that had a broad range of knowledge and were free of corrupt corporate government influence.”

“During your struggle society is not a bunch of flowers, it is a bunch of cactus.”

“While in principle groups for survivors are a good idea, in practice it soon becomes apparent that to organize a successful group is no simple matter. Groups that start out with hope and promise can dissolve acrimoniously, causing pain and disappointment to all involved. The destructive potential of groups is equal to their therapeutic promise. The role of the group leader carries with it a risk of the irresponsible exercise of authority. Conflicts that erupt among group members can all too easily re-create the dynamics of the traumatic event, with group members assuming the roles of perpetrator, accomplice, bystander, victim, and rescuer. Such conflicts can be hurtful to individual participants and can lead to the group’s demise. In order to be successful, a group must have a clear and focused understanding of its therapeutic task and a structure that protects all participants adequately against the dangers of traumatic reenactment. Though groups may vary widely in composition and structure, these basic conditions must be fulfilled without exception. Commonality with other people carries with it all the meanings of the word common. It means belonging to a society, having a public role, being part of that which is universal. It means having a feeling of familiarity, of being known, of communion. It means taking part in the customary, the commonplace, the ordinary, and the everyday. It also carries with it a feeling of smallness, or insignificance, a sense that one’s own troubles are ‘as a drop of rain in the sea.’ The survivor who has achieved commonality with others can rest from her labors. Her recovery is accomplished; all that remains before her is her life.”

“I am willing for the participant to commit or not commit himself to the group. If a person wishes to remain psychologically on the sidelines, he has my implicit permission to do so. The group itself may or may not be willing for him to remain in this stance but personally I am willing. One skeptical college administrator said that the main things he had learned was that he could withdraw from personal participation, be comfortable about it, and realize that he would not be coerced. To me, this seemed a valuable learning and one that would make it much more possible for him actually to participate at the next opportunity. Recent reports on his behavior, a full year later, suggest that he gained and changed from his seeming nonparticipation.”

“Group minds are a result of collective discussion and working out of a consensus, which can be listened to (unlike an unreadable mind). Arriving at a common program of action often leaves physical traces, such as meeting minutes and programmatic documents. Of course, some groups are quite secretive about their inner decision-making processes. Here’s where whistleblowers like Julian Assange and Edward Snowden become essential for a sociologist of power.”