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Phenomenon Quotes

Browse 937 quotes about Phenomenon.

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Phenomenon Quotes

“If you were destined to be a poet, then you won't brainstorm for lines that rhymes. If you were destined to be a celebrity, then you shouldn't start searching for fans. If you are truly a god, then let others worship you!”

WritingYearsBelieveGodTruthTimeNatureDestinyForeverWiseFateFansTalentHuman NaturePoetTomorrowFutureFameWorshipPraiseFood For ThoughtCalmConvictionWriterControlWritersPoeticPhenomenonPessimismPoetsCelebrityMichael Bassey JohnsonFamousSeasonPredictionTo BeUpliftmentAmicableTime And Season
Author:Michael Bassey Johnson
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“The phenomenon which is troublesome, which doesn’t fit in with the current scientific theories, is the phenomenon which compels reconsideration and thus leads to new knowledge, Science progresses because scientists, instead of running away from such troublesome phenomena or hushing them up, are constantly seeking them out.”

ScienceSilenceProgressTheoryPhenomenonSeekTroublesomeNew Knowledge
Book:God in the Dock: Essays on Theology and Ethics
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“When there is both name and reality, We dwell in the realm of things; When there is neither name nor reality, We exist in a vacuity of things. We can speak and can think, But the more we speak, the further off we are. What is not yet born cannot be forbidden, What is already dead cannot be prevented. Death and birth are not distant, It's their principle that cannot be seen.”

LifeRealityDeathNamesTalkingPracticePhenomenonThingsSpeakingChuang Tzu
Book:The Book of Chuang Tzu
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“We have come to understand the phenomena of life only as an assemblage of the lifeless. We take the mechanistic abstractions of our technical calculation to be ultimately concrete and "fundamentally real," while our most intimate experiences are labelled "mere appearance" and something having reality only within the closet of the isolated mind. Suppose however we were to invert this whole scheme, reverse the order in which it assigns abstract and concrete. What is central to our experience, then, need not be peripheral to nature. This sunset now, for example, caught within the network of bare winter branches, seems like a moment of benediction in which the whole of nature collaborates. Why should not these colours and these charging banners of light be as much a part of the universe as the atoms and molecules that make them up? If they were only "in my mind," then I and my mind would no longer be a part of nature. Why should the pulse of life toward beauty and value not be a part of things? Following this path, we do not vainly seek to assemble the living out of configurations of dead stuff, but we descend downwards from more complex to simpler grades of the organic. From humans to trees to rocks; from "higher grade" to "lower grade" organisms. In the universe of energy, any individual thing is a pattern of activity within the flux, and thereby an organism at some level.”

ExperienceAbstractPhenomenonMechanismConcreteReductionismHolismVitalism
Book:The illusion of technique: a search for meaning in a technological civilization
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“I spite of his scientific attitude he is a romantic, and indeed much more whole-heartedly so than the other less radical naturalists of his day. His one-sided, undialectical rationalization and schematization of reality is already boldly and ruthlesslyromantic. And the symbols to which he reduces motley, many-sided, contradictory life— the city, the machine, alcohol, prostitution, the department store, the markethall, the stock exchange, the theatre, etc.—are all the more the visions of a romantic systematizer, who sees allegories instead of concrete individual phenomena everywhere.”

PhenomenonRomanticismZola
Book:The Social History of Art: Volume 4: Naturalism, Impressionism, The Film Age
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“If the will materializes as an idea, this distinction becomes less distinct. Almost the same scenarios, as in metaphysics, can be applied here within the realm of the physical world. What serves the role of the noumenon in Plato’s sense (even Kantian) is replaced here not by a metaphysical (transcendental) idea but by an always-present “idea,” carried by will and manifested through the world (matter).”

WorldPhenomenonDejan StojanovicPlatoAbsoluteIdeaKantNoumenon
Book:ABSOLUTE
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“Leadership obeys the principle of Hooke's law to the very bone. It explains: When an elastic material is stretched, it returns to its original position. But when it's over stretched beyond its limit point, it loses its elasticity and becomes plastic, and later cuts or breaks. As a leader, in your leadership disposition, it behoves of you to acquaint yourself with this very leadership principle that edges forward. It's however, a human nature to adopt to an environment, so, leaders are humans, they tend to have this rapore with their followers which is somewhat a must needed. But the ability for such one to return and recollect to knowing his boundary makes a good leader. A phenomenon whereby he becomes drunk of platitudes, then it comes to a time where they (followers) dictate for him. And even sought and suggest plans without his consent or knowing, it has gotten to the point of plastic and break respectively.”

LawLeadershipAbilityEnvironmentPositionPhenomenonPlasticDispositionPrinciplePlatitudesMaterialBoundaryFollowershipStretchedElasticAcquaintHookeHooke S LawLimit PointRapore
Author:Richmond Akhigbe
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“The problem with the 11:11 Phenomenon is getting anybody interested in it that hasn't experienced it themselves. Other phenomena, such as U.F.Os or crop circles, are able to be seen. We can debate them. But seeing and being guided by 11:11 is hard to convey to those uninitiated in its ways.”

TravelBeatsAlcoholPhenomenonAngelsSynchronicityArgentinaBeatBeatnikPhenomenaSynchronicities11111111 Phenomenon11 1111 11 Phenomenon11Time PromptCrop CircleEleven ElevenU F O
Book:Route Number 11: Argentina, Angels & Alcohol
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“There is no good counterargument for digital ontology – discernible differences lie at the baseline of any phenomenon and interaction. All possible universes are arguably run on the ultimate mathematical code. The 'Book of Nature' is written in the language of mathematics. All realities are observer-dependent and code-theoretic.”

PhenomenonReality QuotesNature Of RealityObserver Dependent UniverseBook Of NatureDigital OntologyPossible Universes
Book:Theology of Digital Physics: Phenomenal Consciousness, The Cosmic Self & The Pantheistic Interpretation of Our Holographic Reality
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“Come into my world. I will show you the phenomenon that Stendhal experienced. I will help you feel the cascading arpeggios of Wagner's overture. I will dance to Doga’s waltzes with you. A day spent without appreciating the beauty surrounding us is a waste. Let me appreciate you”

WorldLoveInspirationalInspirationTogetherLove QuotesBeautyTeachRelationshipAdventurePoemWasteAppreciateExperienceDatingHarmonyQuoteDanceUnityGirlfriendCrushPhenomenonHelpLearnLoverLovingDayBoyfriendKamandKojouriFeelKamand KojouriNewLove PoemsTryUnionLovedShowWagnerComeWaltzFlirtYou And MeCourtingYou And IMe And YouPhenomenaStendhalIntroduceOvertureArpeggioCascadingDoga
Author:Kamand Kojouri
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“In actuality, reality is an illusion. If it were not an illusion, to some degree, it would be the “God” itself, the realization, Oneneness without the beginning or end. That would end everything because everything would transform into its primordial state of Nothingness. Ultimate reality, or Nothingness, is therefore without purpose. The purpose is created by altering the Ultimate Reality (noumenon) into the world of plurality, so the plurality itself is an “illusion” that secures purpose. Without this illusion, there is no reality in an absolute sense. The road to reality is an illusion. Thanks to this illusion, there is existence in a broader sense. Limitations are the source of movement. Without separations and limits, there would be no movement but only frozen Oneness.”

RealityTruthPhenomenonDejan StojanovicPlatoAbsoluteKantNoumenon
Book:ABSOLUTE
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“For Schopenhauer, there is only one underlying reality; for Kant, there are things in themselves as a plurality. The difference is singularity against plurality (diversity). But this difference may be only on the surface, for it is hard to imagine that Kant thought of noumenon (if equated to a thing in itself) as of plurality, but rather that things in themselves are not differentiated in the noumenon as they are in the world of phenomena for these phenomena are only particular, phenomenal manifestations of the One—Noumenon (although this may not be the case with Plato). Let’s think deeper about Plato’s idea of noumenon. We may conclude that, although on a superficial level, noumenon may contain plurality, when we look deeper, we may conclude that Plato’s noumenon is singularity too. Regardless of the description and explanation in the Republic, Plato’s noumenon is or may be the undifferentiated One. The idea that the world we see and the things in it are only the shadows of an underlying reality or noumena does not necessarily mean that all these things have their literal equivalents in the noumenon. In the end, there seems to be less difference between Plato’s forms (ideas) and Kant’s things in themselves than it looks like on the surface. Still, noumenon, although being a singularity, being the One and universal underlying reality, contains plurality as a potential.”

WorldRealityPhenomenonRepublicDejan StojanovicPlatoAbsoluteKantNoumenonSchopenhouer
Book:ABSOLUTE
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“The phenomenal world is only a different domain of the noumenal world. It is the “intention” of the noumenal to become, on some level, phenomenal. Although from the perspective of the phenomenal, noumenal seems to be metaphysical and transcendent, from the perspective of the noumenal, phenomenal is immanent. Regardless of not having direct immaterial access to the noumenal, through our experience of the phenomenal, we experience the noumenal at the same time.”

RealityPhenomenonDejan StojanovicAbsoluteUniversal MindKantNoumenon
Book:ABSOLUTE
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“In my system of thought, noumenal is the immaterial oneness or singularity, and the phenomenal is “material” plurality. Kant thought that the merging of phenomena and noumena transforms everything into appearances and that this would be the artificial way or “illegitimate” way to experience noumena. Since the created world is an “illusion” (conditionally speaking), everything stays noumena. Still, on the superficial level of the made reality, we experience the hierarchies and degrees of the qualities of the new reality.”

RealityPhenomenonDejan StojanovicAbsoluteUniversal MindNoumenon
Book:ABSOLUTE
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“This absolute potential possesses potential for unlimited variations. The possibility for variations is infinite. The infinite potential and possibility in its total capacity are unknown even to the Noumenon itself, and that is probably the main secret and beauty of existence, of the noumenal and of phenomenal, the main secret of the Being capable of becoming and capable of just being the Being in all its glory and potential.”

RealityPhenomenonDejan StojanovicAbsoluteBeingNonbeingNoumenon
Book:ABSOLUTE
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“When we use the word illusion, we mean something is not real in a broader sense. Yet, how do we define reality and illusion? Does reality depend on our senses, understanding, and definitions or on what it is objectively? Why would our senses, “definitions,” and “understanding,” or lack of it, not be reality irrespective of our idea of reality? What constitutes reality? Who decides what reality is? Would it not be logical that whatever exists is real? Even if something does not exist, we can imagine the reality of nonexistence. If everything that exists is real, we can only talk about the degrees or levels of reality without denying reality to something we do not understand. Our lack of understanding shall not be an obstacle to reality but a motivator to try harder and get closer to the most “real” of what is possible.”

RealityTruthPhenomenonDejan StojanovicPlatoAbsoluteUniversal MindKantNoumenon
Book:ABSOLUTE
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“Indeed, we do not experience noumena directly. Still, since the phenomena are the program of the noumenon or the transformed noumenon itself, we may be able to think and understand (to some extent) the thing in itself, Noumenon or the Being (Universal Mind). Although transcendent, Noumenon is immanent at the same time. Phenomena are the emanations of the Noumenon.”

RealityTruthIllusionPhenomenonDejan StojanovicAbsoluteKantNoumenonPlaton
Book:ABSOLUTE
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“Our senses, cognition, and understanding are the result of conditioning. We are not the creators of our senses or our cognition and understanding in the deepest and fullest sense. Without our conditioning, there would be nothing. Senses, cognition, and understanding among human beings may differ only in degree, based on education or intellectual capacity, but not in mystical or mysterious ways.”

RealityUniversePhenomenonDejan StojanovicPlatoAbsoluteKantNoumenon
Book:ABSOLUTE
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“We can follow Plato and Kant and agree that the world of phenomena is an illusion and that noumenon is reality. Still, we must add that reality is lost or undermined without this illusion. In this way of reasoning, we conclude that although reality is the creator of an illusion in the form of an “artificial” reality or the world, this “illusion” is also the creator of the reality of the Being itself or the thing in itself. Both reality and illusion are equally important. Without the one, the other loses its meaning and purpose.”

RealityTruthPhenomenonDejan StojanovicPlatoAbsoluteKantNoumenon
Book:ABSOLUTE
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“We may ask the question: What is reality? What is the real or objective reality? Finally, we may be surprised by the ultimate answer of reality: that the thing or reality is the illusion itself because the Ultimate Source, the Ultimate Reality, at its supreme point, is equal to Nothingness. That would mean that the Ultimate Reality is Nothingness. The Ultimate Source is the Ultimate Potential. Whether the actualization of this potential is reality or illusion is irrelevant. What is important is the existence and realization of the potential.”

PhilosophyRealityTruthPhenomenonDejan StojanovicPlatoAbsoluteKantNoumenon
Book:ABSOLUTE
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“...it would be a very naive sort of dogmatism to assume that there exists an absolute reality of things which is the same for all living beings. Reality is not a unique and homogeneous thing; it is immensely diversified, having as many different schemes and patterns as there are different organisms. Every organism is, so to speak, a monadic being. It has a world of its own because it has an experience of its own. The phenomena that we find in the life of a certain biological species are not transferable to any other species. The experiences - and therefore the realities - of two different organisms are incommensurable with one another. In the world of a fly, says Uexkull, we find only "fly things"; in the world of a sea urchin we find only "sea urchin things.”

WorldRealityFormExperienceSpeciesPhenomenonDifferenceEmpiricismOrganismIncommensurabilityOntology Of ThingsPhenomenalism
Book:An essay on man: an introduction to a philosophy of human culture
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“Anti-Semitism is dangerous for the toilers, for it is a false track which diverts them from the proper road and leads them into the jungle. Hence, Communists, as consistent internationalists, cannot but be irreconcilable and bitter enemies of anti-Semitism. In the U.S.S.R., anti-Semitism is strictly prosecuted as a phenomenon hostile to the Soviet system. According to the laws of the U.S.S.R. active anti-Semites are punished with death.”

LawEnemyDangerousTrackJewActiveBitterConsistentPhenomenonCommunistSovietHostileJungleAnti Semitism
Author:Joseph Stalin
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“There is perhaps no phenomenon which contains so much destructive feeling as moral indignation, which permits envy or to be acted out under the guise of virtue.”

FeelingsSpiritualMoralVirtueEnvyDestructivePhenomenonPermitEnviousIndignationEnviedGuiseVice And VirtueArt Of LovingRighteous IndignationEnvy And SuccessMoral Indignation
Book:Man for Himself: An Inquiry Into the Psychology of Ethics
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