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Quote by Tessa McWatt

“I recognized that the racialized liberalism in which I was educated--where we strive for a bigger part of some mythological pie that our fractured identities are in competition for--leaves us without a language with which to talk about inequality. It leaves black and white in perpetual opposition, a state that feeds the plantation mentality.”

Quote by Tessa McWatt

Work

Shame on Me: An Anatomy of Race and Belonging

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Tessa McWatt

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“The level of advocacy on behalf of others is a rarity -- and sorely needed. The work of equality is the labour not of the few but the many, including those who have benefited and continue to benefit the most from an unequal system. Change that must take place on a broad social scale must be just that -- broadly social. Everyone has their part to play. But it is not for advocates to occupy spaces intended for the very people they are fighting for.”

“Now, the only song a woman knows is the song she learns at birth, a sorrowin’ song, with the words all wrong, in the many tongues of Earth. The things a woman wants to say, the tales she longs to tell . . . they take all day in the tongues of Earth, and half of the night as well. So nobody listens to what a woman says, except the men of power who sit and listen right willingly, at a hundred dollars an hour . . . sayin’ “Who on Earth would want to talk about such foolish things?” Oh, the tongues of Earth don’t lend themselves to the songs a woman sings! There’s a whole lot more to a womansong, a whole lot more to learn; but the words aren’t there in the tongues of Earth, and there’s noplace else to turn. . . . So the woman they talk, and the men they laugh, and there’s little a woman can say, but a sorrowin’ song with the words all wrong, and a hurt that won’t go away. The women go workin’ the manly tongues, in the craft of makin’ do, but the women that stammer, they’re everywhere, and the wellspoken ones are few. . . . ’Cause the only song a woman knows is the song she learns at birth; a sorrowin’ song with the words all wrong, in the manly tongues of Earth. (a 20th century ballad, set to an even older tune called “House of the Rising Sun”; this later form was known simply as “Sorrowin’ Song, With the Words All Wrong”)”

“Part of this rise of individualism is evident in the mistrust about the social support of vulnerable social groups, such as lone parents, and elderly, or unemployed, people, and in the suggestion that a 'nanny state' was emerging because 'too many' people were dependant on state benefits. (This is in context of a world economy that is creating mass unemployment, where support for the family has consistently been undermined, where elderly people have had services withdrawn that allowed them to be cared for by their families, and so on.) In other words, the ethic of social support being undermined by 'rugged individualism' results in blaming the victim for their own difficulties.”