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Sensationalism Quotes

Browse 43 quotes about Sensationalism.

Sensationalism Quotes

“I sometimes think as if I am corporate media; I put myself in their shoes: If I could profit off a situation, how would I spin it for the maximum amount of traffic yet still be taken seriously? This, I believe when listening, reading, or watching, helps to discern truth from fact and decipher fact from fiction. It helps to weed out the sensationalism, and you gain a more accurate depiction of the world's actual condition.”

“Meanwhile, the net celebrates kids whose antics are the most sensationalist and, as a result, often reckless and self-destructive. An entire genre of YouTube video known as Epic Fail features amateur footage of wipeouts and other, well, epic failures. "FAIL Blog," part of The Daily What media empire, solicits fail videos from users and features both extreme sports stunts gone awry along with more random humiliations—like the guy who tried to shoplift an electric guitar by shoving it down his pants. Extreme sports clips are competing on the same sensationalist scale and result in popular classics such as "tire off the roof nut shot" and "insane bike crash into sign." Daring quickly overtakes what used to be skill. In "planking" photos and videos, participants seek to stay frozen in a horizontal plank position as they balance on a flagpole, over a cliff, or on top of a sleeping tiger. For "choking" videos, young people strangle one another to the point of collapse and, sometimes, death.”

“Every moment was to be grasped because it would not appen again. 'This I had e had, and this, and this,' to taste life and smell it and grasp it, to bave It even if he could not hold it, knowing that be was aged and wise beyond his years, for 'When I am twenty I shall be old and the I shan't want these things,' said Julius. And every song be sang was an adieu, and every movement a gesture of farewell. He sought exhaustion in all its forms, deliberately he made a fetish of sensation and the enjoyment of unbounding health became a sensuous experience. 'If I do everything when I am nineteen I shan't want to do anything later,' be thought. If he had never known what it was to be a child, at least he would know how a big should live; and while he plunged headlong into every folly of mischief and adventure and vice, it was as though part of him stood aside, watching the figure of himself with his hands to his hips, waving good-bye to his own boyhood.”

“Impossible crimes! But I assure you that just such crimes, and perhaps still more awful ones, have existed in the past and at all times, and not only among us but everywhere, and, in my opinion, will occur again and again for a very long time. The only difference is that there was much less publicity in Russian in the old days, while now people have begun to talk and even to write of such cases, so that it seems as though these criminals were a recent phenomenon.”

“In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?”

“Changing mainstream media will be hard, but you can help create parallel options. More academics should blog, post videos, post audio, post lectures, offer articles, and more. You’ll enjoy it: I’ve had threats and blackmail, abuse, smears and formal complaints with forged documentation. But it’s worth it, for one simple reason: pulling bad science apart is the best teaching gimmick I know for explaining how good science works.”

“It was October 17th, 2084 and stupid opinions were illegal in the United States of America. Up until 2059 stupid opinions had been very legal, very common, and extremely monetized. You could make lots of money off stupid opinions back before 2059. Some people made zounds of money talking about how stupid the stupid opinions were. Other people made zounds of money defending stupid opinions and building a platform on the idea that—no matter how stupid an opinion was—it was each American’s right to have and promote stupid and dangerous opinions. Few people talked about worthwhile opinions then. Worthwhile opinions were not exciting. They did not get likes or views. If something didn’t get likes or views back then, it didn’t exist. But it was 2084. A stupid opinion had not been shared online for 25 years. The internet had atrophied. It was just a big store now. The big store mostly sold banana-flavored cigarettes. Almost everyone smoked banana-flavored cigarettes.”

“Several themes describe misconceptions about mental illness and corresponding stigmatizing attitudes. Media analyses of film and print have identified three: people with mental illness are homicidal maniacs who need to be feared; they have childlike perceptions of the world that should be marveled; or they are responsible for their illness because they have weak character (29-32)." World Psychiatry. 2002 Feb; 1(1): 16–20. PMCID: PMC1489832 Understanding the impact of stigma on people with mental illness PATRICK W CORRIGAN and AMY C WATSON”

“We got the bubble-headed-bleach-blonde who Comes on at five She can tell you 'bout the plane crash with a gleam In her eye It's interesting when people die - Give us dirty laundry Can we film the operation? Is the head dead yet? You know, the boys in the newsroom got a Running bet Get the widow on the set! We need dirty laundry You don't really need to find out what's going on You don't really want to know just how far it's gone Just leave well enough alone Eat your dirty laundry”

“It is often said that the modern exhibition has ruined painting. It is an unfortunate fact that it does encourage competition, so that, to attract attention to his work, an artist is tempted to descend to sensationalism, whether it is expressed by strong colour, grotesque handling, unusual subject, or sheer size.”

“You maintain hope for humanity as an infinite skeptic of gossip and slander. In all mankind's desires for entertainment and exaggeration and sensationalism, when it comes to gossip, the individual always sounds worse than he really is. This is why adhering to gossip subtly affects the mental state of the listener - he goes on holding shady opinions regardless of where the realities of their lights and darknesses may stand.”

“Perhaps MacKinnon should reflect on these suggestions that the censorship issue is not so simple-minded, so transparently gender-against-gender, as she insists. She should stop calling names long enough to ask whether personal sensationalism, hyperbole, and bad arguments are really what the cause of sexual equality now needs.”

“Their constant yelping about a free press means, with a few honorable exceptions, freedom to peddle scandal, crime, sex, sensationalism, hate, innuendo and the political and financial uses of propaganda. A newspaper is a business out to make money through advertising revenue. That is predicated on the circulation and you know what circulation depends on.”

“Rebellion, just to be clear, can mean holding onto some of your own integrity, of not playing into the idea of sensationalism. We all have our moments, and that's your guys' job - to take those moments and make them turgid, gaseous, make them big, and it's bigger than the person is. When you start believing your own press, that's when it gets really sad.”

“I used to live in Los Angeles, but I didn't want my kids to grow up in the thick of the obsession with movie-making. There's a lot of sensationalism and superficiality. I wanted to take my kids out of that and raise 'em up elsewhere, and I wanted to stop being preoccupied with whether my star is on the rise or the descent. I can't imagine having a much greater life, and I don't want to be preoccupied with things that don't matter. But of course, ironically, my two oldest daughters have decided that they're going to be actresses.”

“I recognize that printing pictures of corpses raises all sorts of problems about taste and titillation and sensationalism; the fact is, however, that people die. Death happens to be one of life's main events. And it is irresponsible and more than that, inaccurate, for newspapers to fail to show it.”