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Demonic Quotes

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Demonic Quotes

“As long as we’re comparing analogies,” Jack added, “how about this one? A person being chased by a bear doesn’t have to be able to run faster than the bear. He only has to be faster than his slowest companion. Driver picks. I’m going to catch up with the convoy, find a way to pass several of the cars, and not be last in line.”

“Although terrifying, the evil ghost will probably pose no real danger to you or your family. On the other hand, if you have a demonic infestation, your entire household is in very real danger. A demonic entity will not usually confront you or induce you to flee the home. Because, unlike the evil ghost, the demon does not actually want you to leave. On the contrary, it wants you to stick around so it can destroy your life and sully your soul from the inside.”

“The one plus side to demonic infestation is that children cannot be harmed by a demon. The sanctified aura of a child somehow repels the demon and they can only oppress them if the parent makes a contract allowing them to do so. Because they can be very clever in tricking people into agreeing to additional contracts, it is important to never converse with a demon. Either call in a priest or move out as soon as possible.”

“Last night I had the dream again. Except it's not a dream I know because when it comes for me, I'm still awake. There's my desk. The map on the wall. The Stuffed animals I don't play with anymore but don't want to hurt Dad's feelings by sticking in the closet I might be in bed. I might be just standing there, looking foe a missing sock. Then i'm gone. it doesn't just show me somthing this time, it takes me from here to THERE> standing on the bank of a river of fire. A thousand wasps in my head. Fighting and dying inside my skull, their bodies piling up against the backs of me eyes. Stinging and stinging. Dad's voice. Somewhere across the river. Calling my name. I've never heard him sound like that before. He's so frightened he can't hide it, even though he tries (he ALWAYS tries). The dead boy floats by. Facedown. So I wait for his head to pop up, show the holes where his eye used to be, say somthing with his blue lips. One of the terrible things it might make him do. But he just passes like a chunk of wood. I've never been here before, but I know it's real. The river is the line between this place and the Other Place. And I'm on the wrong side. There's a dark forest behind me but that's not what it is. I try to get to where Dad is. My toes touch the river and it sings with pain. Then there's arms pulling me back. Dragging me into the trees. They feel like a man's arms but it's not a man that sticks its fingers into my mouth. Nails that scratch the back of my throat. Skin that tastes like dirt. But just before that, before I'm back in my room with my missing sock in my hand, I realize I've been calling out to Dad just like he's been calling out to me. Telling him the same thing the whole time. Not words from my mouth through the air, but from my heart through the earth, so only the two of us could hear it. FIND ME”

“Contemporary man has not been able to organize his life in such a way as to allow himself sufficient leisure- free time- for prayer and the contemplation of Divine Being. The reason for this is covetousness, that passion which St. Paul called 'idolatry' and St. John Climacus 'the daughter of unbelief ... blasphemy against the Gospel, a turning aside from God'. True Christian 'poverty' is unknown and uncomprehend by the world. And if we go on to say that this spirit of non-acquisition grows and develops until it embraces not only the material but 'intellectual' possessions too, to the majority of people this will seem madness. Men regard their learning as spiritual riches, not suspecting the existence of a higher knowledge and riches quite incomparable, since they bring with them a deep peace. In pursuing material comfort men have lost spiritual comfort. The materialistic dynamism which dominates our century is rapidly acquiring a demoniacal character; which is not surprising, since it is nothing else but the dynamics of sin.”

“The demonic etiology ofcertain illnesses is affirmed by the Scriptures: explicitly in the prologue to the Book ofJob (Job 2:6-7), and implicitly in tbe words of the Apostle Peter, "God anointed Jesus of Nazareth with the Holy Spirit and with power; ... he went about doing good and healing all that were oppressed by the devll, for God was with him" (Acts 10:38). In addition, there are numerous biblical accounts of miracles where the demonic origin of illness clearly appears. The Fathers also affirm such an etiology. This recognition of a demonic etiology does not prevent the Fathers from admitting as well a biological, organic or functional etiology as parallel or secondary. Far from excluding physical causality, the "metaphysical" or spiritual origin of illness includes the physical aspect, recognizing it to be a necessary vehicle for manifesting the demonic.”

“The old laissez-faire Roman ways, in which the worship of one god might simply be added to the worship of all the others, were, preachers told their congregations, no longer acceptable. Worship a different god, they explained, and you were not merely being different. You were demonic. Demons, said the clerics, dwelt in the minds of those who practised the old religions. Those who criticized Christianity, warned the Christian apologist Tertullian, were not speaking with a free mind. Instead, they were attacking the Christians because they were under the control of Satan and his footsoldiers. The ‘battleground’ of these fearsome troops was nothing other than ‘your minds, which have been attuned to him by his secret insinuations’. Demons were able to ‘take possession of men’s souls and block up their hearts’ and so stop them believing in Christ.”

“The people once knew it by many titles. They saw it when the malformed crawled out of their mother’s wombs. When the ravens flew into the windows. When the cows could not produce milk and when the diseases spread. Its face had always been there. During the pestilence of the Black Plague, and its presence felt in the beds of the sweating sickness. Among the frightened royalty of the species, it appeared in their bed covers as they gasped their final moments covered in pustules and sores.”

“You reckless bastard," I said, my throat tight. The ground was thrown open into a fiery maw, out of which slowly emerged a curved set of obsidian horns. The horns were attached to a giant head, which was attached to a spiked torso that looked like it was made of muscles and lava. And Jerod stood there the whole time, hands outstretched and his face contorted in discomfort. "What the shit class demon is that?" Gavin asked. "I think... it's a behemoth," I said weakly. The thing rose from the ground, towering so high over anything in the shopping plaza that I was sure all of Seattle could see it. Demonic was a good descriptor. So was nightmare. So was Armageddon.”

“If a negative viewer looks at you with an ugly fiendish eye, find a way and pluck off his eyes, or better still, protect your good image.”

“It has been well said that the food one consumes determines one's thoughts. By eating the flesh of various animals, the qualities of these animals are imbibed. How sinful is it to feed on animals, which are sustained by the same five elements as human beings! This leads to demonic tendencies, besides committing the sin of inflicting cruelty on animals.”

“Even more than the depression, it was my anxiety and agitation that became the defining symptoms of my illness. Like epileptic seizures, a series of frenzied anxiety attacks would descend upon me without warning. My body was possessed by a chaotic, demonic force which led to my shaking, pacing and violently hitting myself across the chest or in the head. This self-flagellation seemed to provide a physical outlet for my invisible torment, as if I were letting steam out of a pressure cooker.”

“Unconscious assumptions or opinions are the worst enemy of woman; they can even grow into a positively demonic passion that exasperates and disgusts men, and does the woman herself the greatest injury by gradually smothering the charm and meaning of her femininity and driving it into the background. Such a development naturally ends in profound psychological disunion, in short, in a neurosis.”

“It is now very clear that techniques of machine-human interfacing, pharmacology of the synthetic variety, all kinds of manipulative techniques, all kinds of data storage, imaging and retrieval techniques - all of this is coalescing toward the potential of a truly demonic or angelic kind of self-imaging of our culture... And the people who are on the demonic side are fully aware of this and hurrying full-tilt forward with their plans to capture everyone as a 100% believing consumer inside some kind of a beige furnished fascism that won't even raise a ripple.”

“The teachers tried everything, even pleading, but Tomas was in the habit of addressing them only in Latin, a language he spoke with papal fluency and in which he did not stammer. Sooner or later they all resigned in despair, fearing he might be possessed: he might be spouting demonic instructions in Aramaic at them, for all they knew.”

“For all her active goodness, Florence Nightingale herself was far from being the angelic figure of popular adulation: according to Lytton Strachey's Eminent Victorians she was a self-righteous, domineering amazon, who was ruthless in her compassion, merciless in her philantropy, destructive in friendships, obsessional in her list for power, and demonic in her saintliness.”