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Quote by Catrin Elizabeth Street-Mattox

“There is a clear difference between the objectivity and subjectivity of the physical diagnostic criteria, such as that used for Parkinson’s, and the symptomatic diagnostic criteria used for mental disorders in the DSM. Brain diseases, like Parkinson’s, Alzheimer’s, Frontotemporal lobe degeneration, Prion disease, Lewy Body dementia, and many others mentioned in the DSM-V, are diagnosed through objective physical tests, such as MRI scans, detection of misfolded proteins or identification of certain genes. These tests, and therefore the diagnoses of these disorders are objective; the MRI scan either does or does not show a physical indicator of biological dysfunction, misfolded proteins and particular genes are either biologically present or not. In this way, the diagnoses of such brain dysfunctions are objective, they either exist as a matter of fact or they do not. The need for these tests might be brought about because a service user is experiencing symptoms such as ‘postural rigidity’ or ‘tremors’, but these symptoms are not enough alone for a diagnosis of physical brain dysfunction, objective tests must be carried out. In contrast, the diagnosis of mental disorders rests on clusters of symptoms alone. If we are assessing whether someone is displaying ‘childlike silliness’ or ‘excessive emotionality’, we have no objective tests to aid us, our assessment is made solely on our subjective interpretation of the service user.”

Quote by Catrin Elizabeth Street-Mattox

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Catrin Elizabeth Street-Mattox

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“I chose to forgive. I chose to stay vigilant to any signs of anger or hate in my heart. They took thiry years of my life. If I couldn't forgive, if I couldn't feel joy, that would be like giving them the rest of my life. The rest of my life is mine. Alabama took thirty years. That was enough.”

“Don't promote yourself as a country of constitutionality and compassion if you honestly believe that putting people in prison and treating them like animals is justified. Stop all the hype that we live in a free and democratic society. I used to ramble on about the same stuff. But now—are we really a country that believes in fairness and compassion? Are we really a country that treats people fairly? I've met good men—yes, good men—in prison who made mistakes out of stupidity or ignorance, greed, or just bad judgment, but they did not need to be sent to prison to be punished; eighteen months for catching too many fish; two years for inflating income on a mortgage application; three months for selling a whale's tooth on eBay; fifteen years for a first-time nonviolent drug conspiracy in which no drugs were found or seized. There are thousands of people like these in our prisons today, costing American taxpayers billions of dollars when these individuals could be punished in smarter, alternative ways. Our courts are overpunishing decent people who make mistakes, and our prisons have no rewards or incentives for good behavior. In this alone criminal justice and prison systems contradict their own mission statements (244).”

“People ask me how I can stay in Alabama. Why wouldn't I leave? Alabama is my home. I love Alabama--the hot days in summer and the thunderstorms in winter. I love the smell of the air and the green of the woods. Alabama has always been God's country to me, and it always will be. I love Alabama, but I don't love the State of Alabama. Since my release, not one prosecutor, or state attorney general, or anyone having anything to do with my conviction has apologized. I doubt they ever will. I forgive them...I made a choice...I chose to forgive.”

“This may sound naive, but I didn't fully imagine that little girls grow up in this country with stories like yours. And that, I am sure, you are not the only one. That little girls grow up in tents and start smoking cigarettes by age eight. So seamlessly have we (those in power) written over stories and lives like yours that, to someone like me, it is very easy not to hear about lives like yours. Not to know or imagine they exist. Not to know that public policy is failing you. Not to know that the prison system is an impoverished and wholly inadequate response to your experience and that it, too, is failing you. Which means it's failing all of us.”

“In Waquant's words: "Racial division was a consequence, not a precondition of slavery, but once it was instituted it became detached from its initial function and acquired a social potency all its own." After the death of slavery, the idea of race lived on/”