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Ethnicity Quotes

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Ethnicity Quotes

“Thank God for immigrants. They're the only ones who have any personality left. They still allow themselves emotions, judgments, and all those qualities that we are "evolving" past. I don't know what they're saying, but I can tell they're speaking honestly.”

“The truth is, there is good and bad in everybody, in every nation, in every race, and in every religion. To hear someone say that all the people that belong to a certain country, race, or religion are bad — is extremely untruthful and makes the person making the statement lose credibility right away. We are all flawed and even nature is flawed. Nobody is perfect, and no country, race or religion is perfect. Duality and polarity are imprinted in everything in nature — in all humans, and even within ourselves. For example, there are those who are ignorant, and those who are wise.”

“You are not white, but a rainbow of colors. You are not black, but golden. You are not just a nationality, but a citizen of the world. You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God.”

“Perhaps more than never, in a highly globalized world, we must recognize that multiculturalism is not simply understanding ethnic/racial histories or the mere appreciation of cultural “difference,” but accepting that multiculturalism spreads across the very inner core of America’s institutions, and ingrained in the very essence of life, for multicultural perspectives, ideas, and ideologies empower us to elevate the multicultural discourse to a higher level of social transformation—ultimately, universal equality, justice, respect, and human dignity for all, in all facets of human existence.”

“The Arabic Qur'an and authoritative Christian translations of the Bible into a limited number of languages contributed profoundly to the universalisation of a single ethnic religious—linguistic community in the Muslim case and to the distinction between major written languages and dialectic vernaculars in the Christian case. While the Islamic socio-political impact was thus in principle almost entirely anti-ethnic and anti-national, the Christian impact was more complex. Its willingness to translate brought with it, undoubtedly, a reduction in the number of ethnicities and vernaculars, but then a confirmation of the individual identity of those that remained: Christianity in fact helped turn ethnicities into nations.”

“DNA & Race (Sonnet) Ancestral roots count for nothing, modern humans are identified by behavior. In the end, all roots lead to Africa - transcending roots we lay the human culture. Beyond markers of immediate biological family, DNA ancestry tests are practically meaningless. There is no genetic test for ethnicity - science declares sanctions on racism, not validation. There is no White DNA, Black DNA. There is no Muslim DNA, Jewish DNA. There is no Aryan DNA, Dravidian DNA. We're made of stuff of the stars, why do you still rot in the jungle gutter! If you are seeking validation for your bigotry and prejudice, all we scientists can offer you are directions to the nearest psychiatrist.”

“Chimpanzees are our nearest living relatives, and offer hints as to how our distant ancestors may have behaved. Chimps live in bands within territories, and show a ferocious in-group out-group consciousness. It has long been known that males drive off intruders from other bands and kill their young if they can. Psychologists watching chimps in Uganda found that even females are murderously territorial. On three occasions they saw females drive off invaders and kill their babies. People often behave according to genetic similarity theory, and the scholar who has probably written most extensively in this field is J. Philippe Rushton of the University of Western Ontario. “Genetically similar people tend to seek one another out and to provide mutually supportive environments such as marriage, friendship, and social groups,” he has written. For example, spouses tend to resemble each other, not just in age, ethnicity, and education (r = 0.6) but in opinions and attitudes (r = 0.5), intelligence (r = 0.4), and even in such things as personality and physical traits (r = 0.2). They are even like each other in undesirable traits such as aggressiveness, criminality, alcoholism, and mental disease. It is possible to predict how happy a couple is by know.”

“Actual class struggles apart, one of the aesthetic ways you could prove that there was a class system in America was by cogitating on the word, or acronym, 'WASP.' First minted by E. Digby Baltzell in his book The Protestant Establishment , the term stood for 'White Anglo-Saxon Protestant.' Except that, as I never grew tired of pointing out, the 'W' was something of a redundancy (there being by definition no BASPs or JASPs for anyone to be confused with, or confused about). 'ASP,' on the other hand, lacked some of the all-important tone. There being so relatively few Anglo-Saxon Catholics in the United States, the 'S' [sic] was arguably surplus to requirements as well. But then the acronym AS would scarcely do, either. And it would raise an additional difficulty. If 'Anglo-Saxon' descent was the qualifying thing, which surely it was, then why were George Wallace and Jerry Falwell not WASPs? After all, they were not merely white and Anglo-Saxon and Protestant, but very emphatic about all three things. Whereas a man like William F. Buckley, say, despite being a white Irish Catholic, radiated the very sort of demeanor for which the word WASP had been coined to begin with. So, for the matter of that, did the dapper gentleman from Richmond, Virginia, Tom Wolfe. Could it be, then, that WASP was really a term of class rather than ethnicity? Q.E.D.”

“Cosmopolitanism seeks a _we_ that does not rely on the exclusion of _others_ but, instead, recognizes and confirms each other as part of the planetary _we_. The cosmopolitan _we_ is not grounded in a monolithic sameness but in a constant alterity and _ethical singularity_ of each individual human person regardless of one's national origin and belonging, religious affiliation, gender, race and ethnicity, class ability, or sexuality.”

“One speaks the languages one speaks and everyone will always speak the language they speak, and the language of the victors will always be on top, and so it goes. Besides, it would be funny if the victor were to speak the language of the loser, just as it was entirely natural for the loser to speak the language of the victor. But what about when the victor and loser speak the same language? What then?... 'Then quick, think up a new language. That, at least, is easy!”

“Your aunt called it 'chocolate meat,' so I thought it would be similar to mole, but it's not. I can't really describe the taste, but there's something familiar about it. It's really good, even if the texture is a little... different." Hana agreed. "There's definitely something familiar about it, but I can't put my finger on it. Maybe a Korean dish my mom used to make?" I laughed. "'Chocolate meat' is a euphemism some older Filipinos use since Westerners can be kind of squeamish about our food. If it reminds you of a Korean dish, you're probably thinking of soondae." "Blood sausage?" I nodded. Understanding dawned in Hana's eyes. "Oh, now I get it. The stew is thickened with pig's blood, isn't it? There's a Korean soup that has cakes of blood in it, so that also reminds me of this.”

“The state does not oppose the freedom of people to express their particular cultural attachments, but nor does it nurture such expression—rather [...] it responds with 'benign neglect' [....] The members of ethnic and national groups are protected against discrimination and prejudice, and they are free to maintain whatever part of their ethnic heritage or identity they wish, consistent with the rights of others. But their efforts are purely private, and it is not the place of public agencies to attach legal identities or disabilities to cultural membership or ethnic identity. This separation of state and ethnicity precludes any legal or governmental recognition of ethnic groups, or any use of ethnic criteria in the distribution of rights, resources, and duties.”

“When two people have differing opinions, especially when the topic is sensitive and addresses the core of one's identity, being heard and understood is almost as valuable as changing the other person's mindset.”

“...a study of all 50 U.S. States found that those states marked out by large inequalities of power in terms of income and ethnicity had weaker environmental policies and suffered greater ecological degradation. Furthermore, one study covering 50 countries found the more unequal a country is, the more likely the biodiversity of its landscape is to be under threat.”

“Kyiv is a bilingual capital, something unusual in Europe and unthinkable in Russia and the United States. Europeans, Russians, and Americans rarely considered that everyday bilingualism might bespeak political maturity, and imagined instead that a Ukraine that spoke two languages must be divided into two groups and two halves. "Ethnic Ukrainians" must be a group that acts in one way, and "ethnic Russians" in another. This is about as true as to say that "ethnic Americans" vote Republican. It is more a summary of a politics that defines people by ethnicity, proposing to them an eternity of grievance rather than a politics of the future.”

“Ethnicity and tribe began, by definition, where sovereignty and taxes ended. The ethnic zone was feared and stigmatized by state rhetoric precisely because it was beyond its grasp and therefore an example of defiance and an ever-present temptation to those who might wish to evade the state.”

“The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in!”

“...my racial identity is a concept that escapes intellectual conversations about race. My personal experiences contradict the idea that Latino is only an ethnicity and not a race. But suggesting that Latino should be a race confounds the situation even more, because we are all so different and experience the world differently, though the same could be said of any other racial group. When others state, 'Latino is not a race, it's an ethnicity,' they ignore that not all Latinos have the same ethnicity, either. And though we don't all share the same ethnicity, the exact language, religion, customs, culture, food, and so forth, and though we are not the only ethnic group in America, we are the only people who are singled out by our ethnicity.”

“One German-American friend of mine, an architectural historian my own age, can be counted on to excoriate Woodrow Wilson after he has had several strong drinks. He goes on to say that it was Wilson who persuaded this country that it was patriotic to be stupid, to be proud of knowing only one language, of believing that all other cultures were inferior and ridiculous, offensive to God and common sense alike, that artists and teachers and studious persons in general were ninnies when it came to dealing with problems in life that really mattered, and on and on. This friend says that it was a particular misfortune for this country that the German-Americans had achieved such eminence in the arts and education when it was their turn to be scorned from on high. To hate all they did and stood for at that time, which included gymnastics, by the way, was to lobotomize not only the German-Americans but our culture. "That left American football," says my German-American friend, and someone is elected to drive him home.”