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Quote by James C. Scott

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The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia

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James C. Scott
James C. Scott

James C. Scott is a renowned political scientist, born on December 2, 1936. His research focuses on political power, social theory, and historical analysis, particularly known for his work on peasants, marginalized groups, and informal economies. more

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“So how do the people resist unjust authority, which, we all agree, they must and should do and have done in the past? The best solution anyone has come up with is to say that violent revolutions can be avoided (and therefore, violent mobs legitimately suppressed) if 'the people' are understood to have the right to challenge the laws through nonviolent civil disobedience.”

PoliticsDemocracySocietyRevolutionCivil DisobedienceProtests
Book:The Democracy Project: A History, a Crisis, a Movement
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“Неговото отношение към гражданите се промени. Беше видял митинга, ...., на който митинг побелели мъже плачеха като деца - тъй дълбоко бяха оскърбени достойнството и гордостта на народа, бе изпитал същите чувства, същата мъка, скръб и гняв, но когато в края на митинга една жена от Варуша бе събрала малка тълпа от гладни съседки и бе хвърлила камъни в прозорците на кметството, той се изплаши, че може да се вдигне бунт. Заповяда да арестуват жените, ...., и написа заплашителна заповед към населението.”

WarHungerRiotSecond World WarCivil Disobedienceвойнаемилиян станев
Book:Крадецът на праскови
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“Razmišljam i ja ponekad o svom poreklu, naravno, ali pritom ne vidim bogomolje, simbole, ni šarene pantljike folklora kojima se kite konji Pripadnosti... (...) Razmišljam i ja ponekad o svom poreklu, naravno, ali naše Porodično Stablo vidim samo kao mladicu na obodu Velike Šume... Zamrznem tako likove na tajnoj večeri u bezimenoj podkarpatskoj gostionici, Sluge i Gospodare, Silne i Prepadnute, Lukave, Priglupe, Sretne... I mislim: koji je moj? Čiji sam ja to? Na talasima čije krvi penušaju mehurići moje embrionske duše, i u čijim se venama, a da grešan ni ne sluti, koprcaju kao punoglavci moja čula i tkiva, moj fosforni skelet, i usplahireno jato mladeža? Ali ne brinem puno o tome da li je Taj bio Srbin, Tatarin, Kozak? Ni da li se krstio, klanjao, pisao s leva na desno? Ne... Brinem jedino da nije bio podlac? Palikuća? Bratoubica? Ili je neko ko je sekao srce na kriške, da bude za sve... Neko kog su uvek pitali kad o čemu treba presuditi... I neko kome se i Bog obradovao kao dragom rođaku... Kada mu je umoran zakucao na Nebo...”

InspirationalToleranceAntiwarHumanistic
Author:Đorđe Balašević
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“Bože moj... Prošao sam kroz Vukovar mnogo puta...(...) Kad sam dolazio sa zapadne strane, iz Italije, sa mora, iz Zagreba ili Ljubljane, tu sam prvi put nailazio na putokaz za Novi Sad, i, iako je kraj imena moje varoši čitko pisalo ''82 km'', tog momenta sam, iz bezbroj razloga, uvek računao da sam stigao Kući? Dudule je u pravu, liče, još kako liče... Ne samo zbog Dunava, bokora zelenila, austrougarskih kućerina i rasipnički širokih ulica, već (i uglavnom), zbog pitomosti, zbog onog retkog osjećaja koji mi se javljao samo u naročitim gradovima, da bi tu i u tri po ponoći mogao prošetati s Onom Koju Volim, ne zazirući od automobila koji usporavaju, i ne prelazeći na drugu stranu kad neko naiđe u susret... Puno puta je vukovarski vazduh pirnuo pod svodovima mojih pluća, svirala je tu ona ista muzika na koju i ja plešem svoj život, mirni ljudi i stabilne lađe, tesne suknje i komotne čarde, obala i gimnazija, korzo i pozorište, sasvim dovoljno za pametnog čoveka... A opet... Bojim se da na taj gradić nikad više neću pomisliti onako kako ga se sećam, nego onako kako mi se prikazao u sledećoj Duletovoj tišini, u onoj poslednjoj, najdužoj, koju nisam ni uspeo da odbrojim do kraja, jer je otišao nenadano, ne rekavši pozdrav...”

PoeticAntiwarGood WillPacifistMelancholicTolerant
Author:Đorđe Balašević
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“A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”

WarPeaceJusticeVietnamAntiwarColonialismPacifism
Author:Martin Luther King Jr.
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