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Once You See Racism: A Christian, White, Southern Woman’s Journey from Being Oblivious to Racism to Seeing it Clearly

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Jennifer Hamrick

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“Some called it a witch hunt, said she’s after him. I ask, starting when. Mark the day. Trace it back. I can almost guarantee that after the assault she tried to live her life. Ask her what she did the next day and she’d say, well, I went to work. She didn’t pick up a pitchfork, hire a lawyer. She made her bed, buttoned up her shirt, took shower after shower. She tried to believe she was unchanged, to move on until her legs gave out. Every woman who spoke out did so because she hit a point where she could no longer live another day in the life she tried to build. So she turned, slowly, back around to face it. Society thinks we live to come after him. When in fact, we live to live. That’s it. He upended that life, and we tried to keep going, but couldn’t. Each time a survivor resurfaced, people were quick to say what does she want, why did it take her so long, why now, why not then, why not faster. But damage does not stick to deadlines. If she emerges, why don’t we ask her how it was possible she lived with that hurt for so long, ask who taught her to never uncover it.”

PainSocietyVictimTraumaSurvivorRapeSexual AssaultKnow My NameChanel Miller
Book:Know My Name
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“In effect, we know from Darwin that there are only four characteristics necessary in order to get adaptive evolution, right? If you have reproduction, variation, differential success, and an environment of limited resources, you're going to get adaptive evolution. When we set up an economic system, or a political system...*it evolves*. Things evolve within it. And if we don't anticipate that what we write down in our documents about what we're trying to accomplish does not have the capacity to overwhelm whatever niche we have set up and that we will ultimately see the creatures that are supported by the environment that we created, then we will never get this right. Because we will always be fooled by our own intentions, and we will create structures that create predators of an arbitrary kind. So we need to start thinking evolutionarily, because that's the mechanism for shaping society into something of a desirable type rather than a monstrous type. [...] So let's say we're talking about a political structure...and we know we don't like corruption...and we're going to set a penalty for attempting to corrupt the system. OK, now what you've done is you've built a structure in which evolution is going to explore the questions, 'What kind of corruptions are invisible?' and 'What kinds of penalties are tolerable from the point of view of discovering how to alter policy in the direction of some private interest?' Once you've set that up, if you let it run, evolutionarily it will create a genius corruptor, right? It will generate something that is capable of altering the functioning of the system without being spotted, and with being only slightly penalized -- and then you'll have no hope of confronting it, because it's going to be better at shifting policy than you will be at shifting it back. So what you have to do is, you have to build a system in which there *is no selection* that allows for this process to explore mechanisms for corrupting the system, right? You may have to turn the penalties up much higher than you would think, so that any attempt to corrupt the system is ruinous to the thing that attempts it. So the thing never evolves to the next stage, because it keeps going extinct, right? That's a system that is resistant to the evolution of corruption, but you have to understand that it's an evolutionary puzzle in the first place in order to accomplish that goal. [...] We sort of have this idea that we inherited from the wisdom of the 50s that genes are these powerful things lurking inside of us that shift all of this stuff that we can't imagine they would have control over, and there's some truth in it. But the larger truth is that so much of what we are is built into the software layer, and the software layer is there because it is rapidly changeable. That's why evolution shifted things in that direction within humans. And we need to take advantage of that. We need to be responsible for altering things carefully in the software, intentionally, in order to solve problems and basically liberate people and make life better for as many people as possible, rather than basically throw up our hands because we are going to claim that these things live at the genetic layer and therefore what can we do?”

ScienceFreedomKnowledgeSocietyEvolutionHuman ConditionDarwinismNature Vs NurtureNature Vs Culture
Author:Bret Weinstein
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“In respect to mankind we all of us have but one task. To help mankind as a whole make some small advance, to better a particular institution, to do away with one particular mode of killing - all these are commendable, but they are not my task and yours. Our task as men is this: in our own unique personal lives, to take a short step on the road from animal to man.”

HumanitySocietyIndividualism
Book:If the War Goes on: Reflections on War and Politics
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“We've been brought up to think of the Victorians as prudes, horrified by a glimpse of table leg, but that myth was constructed in the 1920s out of whole cloth, to give their rebellious children an excuse to point and say, "We invented sex!" The reality is stranger: the Victorians were licentious in the extreme behind closed doors, only denying everything in public in the pursuit of probity.”

SocietyVictorian EraEnglish HistoryVictorians
Book:The Fuller Memorandum
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“Is it possible that those who sit atop the social bell curve represent the worst of evolution’s products, not its best? Have the fools among us who just don’t get it risen up and taken command?”

EducationSocietyPsychopathEllite
Book:The Underground History of American Education: An Intimate Investigation Into the Prison of Modern Schooling
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