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Credibility Quotes

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Credibility Quotes

“We thrive on our sense of belonging to families, neighbourhoods and all kinds of groups and communities. We utterly depend upon our social connections for our emotional and physical security, for our sense of well-being, being accepted and taken seriously. [p57]”

“When my friends suggested that we approach a rich man for patronage, explaining, "Today we need him, later when we are established you can change the pattern. We need publicity, credibility and money. Where else will it come from?" I rejected the advice outright, saying what I have never stopped repeating since, "I will not join the social welfare club. I need no false support, no whitewash and no publicity. I'll build credibility, I'll earn money, I'll labour. I'll live the real thing. For that I need the people, those who need my help. Nothing is for free, everything has a price. I will pay them, they will pay me. The people will create their own welfare service, I will help them create it. From here we go alone. There shall be no pillar to lean on. We shall build supports from within. No compromise shall dilute and plague my work. We will begin from the street, from the beginning, not the top, not the middle, but the very bottom.”

“The truth is, there is good and bad in everybody, in every nation, in every race, and in every religion. To hear someone say that all the people that belong to a certain country, race, or religion are bad — is extremely untruthful and makes the person making the statement lose credibility right away. We are all flawed and even nature is flawed. Nobody is perfect, and no country, race or religion is perfect. Duality and polarity are imprinted in everything in nature — in all humans, and even within ourselves. For example, there are those who are ignorant, and those who are wise.”

“When you tell the truth that people don't want to hear. They dig into your life to find something they can discredit you with. To shift the focus from the truth and make people to focus on you. Until they doubt what you say. Sometimes the truth is always there. People are made to look somewhere else to forget about the truth.”

“In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting. Secrecy and silence are the perpetrator’s first line of defense. If secrecy fails, the perpetrator attacks the credibility of his victim. If he cannot silence her absolutely, he tries to make sure that no one listens. To this end, he marshals an impressive array of arguments, from the most blatant denial to the most sophisticated and elegant rationalization. After every atrocity one can expect to hear the same predictable apologies: it never happened; the victim lies; the victim exaggerates; the victim brought it upon herself; and in any case it is time to forget the past and move on. The more powerful the perpetrator, the greater is his prerogative to name and define reality, and the more completely his arguments prevail.”

“My gig is the care and feeding of engineers, and their productivity is my productivity. If they all leave, I have exactly no job. Part of your credibility as a leader is your public and repeated declaration that it’s your job to help your team succeed.”

“Integrity is more than truth and honesty; integrity is an unshackled mind, a happy heart, and a light spirit. Integrity is inner peace with a clear, clean conscience. Integrity is self-respect, honor, and credibility. Integrity is healthy and unfettering, and it is worth defending.”

“I'd like to take what I know and just hand it over. But there is always a problem for a woman: being believed. How can I think I know something? How can I think that what I know might matter? Why would I think that anything I think might make a difference to anyone, anywhere?”

“well its currently headed by a guy called Tedros from Ethiopia who was a politburo member in a Marxist govt that's been running Ethiopia for a long time. He was health minister and was exposed 3 times for covering up cholera epidemics in Ethiopia.... you will understand if I don't agree or even believe a word that comes out of his mouth.”

“I believe that disclosure represents a particular kind of inventional site within autism land. Because autism, in the cultural imagination, is an ambiguous and often mystery-laden construct, any disclosure around autism invokes questions, invokes guesswork, incites demands for particularity. One cannot claim autism without being pressed for more -- more information, more cross-examination, more refutation, more response, more words flowing from more mouths. But there is likewise a problem of ethos (or kakoethos, to quote Jenell Johnson) inherent in these disclosures, wherein autistic people are figured as lacking authority to speak on or from within autism. Autistic academic Dinah Murray laments these figurations of autism and ethos, noting, "Disclosure of an autism spectrum diagnosis means disclosure of the fundamentally flawed personhood implied by [autism's] diagnostic criteria. It is likely to precipitate a negative judgment of capacity involving permanent loss of credibility." In disclosing autism, we are both too autistic and not autistic enough...”

“Loose and easy language about equality, resonant resolutions about brotherhood fall pleasantly on the ear, but for the Negro there is a credibility gap he cannot overlook. He remembers that with each modest advance the white population promptly raises the argument that the Negro has come far enough. Each step forward accents an ever-present tendency to backlash. This characterization is necessarily general. It would be grossly unfair to omit recognition of a minority of whites who genuinely want authentic equality. Their commitment is real, sincere, and is expressed in a thousand deeds. But they are balanced at the other end of the pole by the unregenerate segregationists who have declared that democracy is not worth having if it involves equality. The segregationist goal is the total reversal of all reforms, with reestablishment of naked oppression and if need be a native form of fascism. America had a master race in the antebellum South. Reestablishing it with a resurgent Klan and a totally disenfranchised lower class would realize the dream of too many extremists on the right.”

“Several psychologists (L. Armstrong, 1994; Enns, McNeilly, Corkery, & Gilbert, 1995; Herman, 1992; McFarlane & van der Kolk, 1996; Pope & Brown, 1996) contend that the controversy of delayed recall for traumatic events is likely to be influenced by sexism. Kristiansen, Gareau, Mittleholt, DeCourville, and Hovdestad (1995) found that people who were more authoritarian and who had less favorable attitudes toward women were less likely to believe in the veracity of women’s recovered memories for sexual abuse. Those who challenged the truthfulness of recovered memories were more likely to endorse negative statements about women, including the idea that battered women enjoy being abused. McFarlane and van der Kolk (1996) have noted that delayed recall in male combat veterans reported by Myers (1940) and Kardiner (1941) did not generate controversy, whereas delayed recall in female survivors of intrafamilial child sexual abuse has provoked considerable debate.”