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Quote by Dada Bhagwan

“The Gnani Purush does not have any culmination in worldly life (sansaar-parinati) even for a moment, nor does He have any worldly intent (sansaar bhaav). He is in the natural state of the Self (nijparinati) and in the intent as the absolute Self (swabhaav-bhaav).”

Quote by Dada Bhagwan

Book:Fault is of the Sufferer
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Fault is of the Sufferer

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Dada Bhagwan

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“There is only this much difference between a Gnani (the one who is Self-realized) and an agnani (one without Self-realization). The Gnani is constantly in the natural state of the Self (Swa-parinati) and the agnani cannot remain in the natural state of the Self even for a moment. There is no other difference. The Gnani does not have any horns, He wears clothes too; the only difference is in the parinaam (result; internal state of being)!”

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Book:Aptavani-2
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“Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.”

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“The moment the link between the meditator (dhyata) and the object of meditation (dhyeya) is connected, it is known as meditation (dhyan). When the link breaks, the meditation breaks. Meditating upon the living Gnani Purush (enlightened One) is known as visualization (nididhyasan) while meditating upon an idol (murti) is concentration!”

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Book:Money: The World of Money According to Gnani Purush Dadashri
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“The foundation of this world is indeed knowledge (gnan). It is on the basis of knowledge that living beings function! Is it Knowledge (Gnan) or ignorance (aGnan)? Ignorance too is knowledge indeed. It is the Gnani (the enlightened one) who has differentiated between the two. Otherwise, whatever knowledge a living being has, it simply functions according to that knowledge. Therefore, it is indeed knowledge that runs this world.”

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Book:Life Without Conflict
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“When can one really say that pudgal (non-Self complex of input and output) is the doer? It is after one attains Self-realization. Otherwise, he would go in the wrong direction. After attaining Self-realization, as one prevails in the Gnani's Agna (five directives that preserve the awareness as the Self in Akram Vignan), only after that is the pudgal considered as the doer of everything, and only then can it be considered that You [as the Self] are not liable. If one were to say this [the pudgal is the doer] without that [Self-realization and prevailing in the Gnani's Agna] then everyone would go on the wrong path.”

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