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Quote by Dada Bhagwan

“The moment the link between the meditator (dhyata) and the object of meditation (dhyeya) is connected, it is known as meditation (dhyan). When the link breaks, the meditation breaks. Meditating upon the living Gnani Purush (enlightened One) is known as visualization (nididhyasan) while meditating upon an idol (murti) is concentration!”

Quote by Dada Bhagwan

Book:Money: The World of Money According to Gnani Purush Dadashri

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Money: The World of Money According to Gnani Purush Dadashri

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“The foundation of this world is indeed knowledge (gnan). It is on the basis of knowledge that living beings function! Is it Knowledge (Gnan) or ignorance (aGnan)? Ignorance too is knowledge indeed. It is the Gnani (the enlightened one) who has differentiated between the two. Otherwise, whatever knowledge a living being has, it simply functions according to that knowledge. Therefore, it is indeed knowledge that runs this world.”

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“It is knowledge (gnan) indeed that runs everything. All the actions (kriyao) are actually carried out by the knowledge (gnan). The result of following according to what the Gnani's have said is cessation of worldly intents (virati)! And the result of worldly knowledge is continuation of worldly intents (avirati)!”

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Book:Right Understanding To Help Others

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“At the time of discharge, the doer is different and at the time of charging, the doer is different. How can the world understand this? This is an extremely subtle point made by the vitaraag Lords (absolutely detached Lords)!”

Lord Discharge Enlightened One

Book:Money: The World of Money According to Gnani Purush Dadashri

Source: Money: The World of Money According to Gnani Purush Dadashri

“When can one really say that pudgal (non-Self complex of input and output) is the doer? It is after one attains Self-realization. Otherwise, he would go in the wrong direction. After attaining Self-realization, as one prevails in the Gnani's Agna (five directives that preserve the awareness as the Self in Akram Vignan), only after that is the pudgal considered as the doer of everything, and only then can it be considered that You [as the Self] are not liable. If one were to say this [the pudgal is the doer] without that [Self-realization and prevailing in the Gnani's Agna] then everyone would go on the wrong path.”

Body Knowledge Enlightened One Body Complex Sense Of Doership

Book:Adjust Everywhere

Source: Adjust Everywhere

“There is nothing new under the sun, but there are new suns.”

Hope Space Travel Sense Of Wonder

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“To believe 'the relative' as 'real' is known as illusion (bhranti). The One who refers to 'the relative' as 'relative' is a Gnani!”

Illusion Enlightened One

Book:Who am I?

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“The original element is considered as that which remains completely unaffected. The eternal elements are permanent (sanatan), indestructible (avinashi). When the indestructible, permanent [elements] come into contact (sansarg) with each other, an extra result (vishesh parinaam) arises. The Gnani Purush breaks the contact/link between the eternal elements, so the eternal elements comes back into their elemental form.”

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Book:Noble Use of Money

Source: Noble Use of Money

“The only difference between a Gnani and a renunciate is that the Gnani prevails in a state of saiyam (absence of anger-pride-deceit-greed and attachment-abhorrence), whereas a renunciate follows a set discipline. No one besides a Gnani can remain in saiyam.”

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Book:Spirituality in Speech

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“Actually, on the path of liberation, One attains saiyam (a state in which there is absence of anger-pride-deceit-greed, attachment and abhorrence) from the Gnani Purush, and through that saiyam, liberation is attained. Without saiyam, there is no liberation.”

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“Until artadhyan (the adverse internal state being that results in hurting oneself) and raudradhyan (the adverse internal state of being that hurts oneself and others) come to an end, one has not Known anything at all. Until then, one should say, "I do not Know anything at all, only the Gnani Purush Knows.”

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Book:Harmony in Marriage

Source: Harmony in Marriage