The Science Of Karma

“Firm Decision (Nischaya) is the only self effort (purushartha).”

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“It is called Purusharth (real spiritual effort) if it certainly becomes fruitful!”

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“You have to see just one thing the “positive”. The world is on the path of the positive and the negative. Sooner or later, it will make the negative into positive. So why not make it positive right from the start?”

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“There are only two things, ‘positive’ and ‘negative’. If you remain negative, whom would nature help? We should not have ‘negative’ in our dictionary.”

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“Negative’ does not become ‘positive’ and ‘positive’ does not become ‘negative’. Because both are dualities and ‘one’ is beyond duality.”

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“There is tremendous energy in the word ‘yes’ and tremendous weakness in the word ‘no’.”

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“The one who wants to endure the worldly life, he should carry the weapon of the ego, and the one who wants freedom from the worldly life, he should let go of the weapon of ego.”

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“The path of moksha (ultimate liberation) has to be understood. This study of the self, doing penance, doing chanting is being done by Pudgal (Complex of intake and output; body complex). What is the benefit of that? Any Action done without the main (root) vision being changed, causes karmic bondage.”

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“The one with form (sakaar; self) will have to be made formless (nirakaar, Self). The Self is formless. However, opinions about it, reflects the formed state. To have a formed state for that, which is formless, is a contradiction in itself. In order to get rid of the contradiction, one will have to come into the formless intent. ‘We’ (the Gnani) see the formless as formless and we remain in the intent of the formless. To project a shape or form for the Self that is formless is tantamount to chopping off the Self. What a grave mistake is committed!”

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“What are merit (Punya) and demerit (Paap) karma? God resides in every living being in this world. So do not have an inner slightest intent to hurt any living being. Otherwise, you will bind demerit (paap) karma for the wrong doing. And when you have the intent to give happiness to others or when you give the slightest happiness to others, then you give happiness to God, for which you will bind merit (punya) karma.”

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