The Science Of Karma

“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.”

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Book:The Science Of Karma

Source: The Science Of Karma

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“The mere environment around the Gnani Purush gives one the experience of liberation (moksha); the world remains absent from memory (vismrut)!”

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Book:The Science Of Karma

Source: The Science Of Karma

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“There is no means other than Vitaraag Vignan (Science that leads to the absolute state free of attachment-abhorrence) that can give Moksha (ultimate liberation). Other methods will cause bondage and will only help to pass the time. Through Gnani Purush (Enlightened One), one is able to attain the Eternal thing (Soul).”

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Book:The Science Of Karma

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“The foundation of sansar (worldly life) is made up of attachment and abhorrence, and the foundation of Gnan (knowledge of the Self) is made up of Vitaraagata (total absence of attachment and abhorrence)!”

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Book:The Science Of Karma

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“No one will attain moksha as long as the madness of the world remains. As much madness as there is, there are that many obstacles – as if one is possessed by a ghost.”

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Book:The Science Of Karma

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“The absence of misery is the first stage of moksha (liberation). The absence of the body, everything else is the second state of moksha (liberation).”

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“What is considered moksha of the Vitraags [the enlightened ones]? It is where despite having a physical body, pain does not touch him, hence even worldly happiness does not affect him. The natural happiness keeps arising from within.”

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Book:The Science Of Karma

Source: The Science Of Karma

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