The Science Of Karma

“Having made a firm decision not to slip, if one still slips, it is not a mistake but it is a mistake to slip when one has not even made a firm decision not to.”

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“It is called Purusharth (real spiritual effort) if it certainly becomes fruitful!”

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“If you insist on the temporary truth (satya), you become temporary. Therefore insist on Sat (eternal truth). Sat (Eternal truth) is the pure soul; it is immortal.”

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“When you get irritated with children; that is considered as taking a new ‘loan’ (new karma is charged). You have not yet paid off the old one! To become irritated is an “extra item” outside of the “contract” (the past lives deeds between 2 people). This is how one continues to create new debts (new karma is charged).”

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“Starting from being in the mother’s womb to all the way to the cemetery, everything one does; it is all an effect (prarabdha - effect of past life causes). It is all mandatory.”

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“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.”

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“Anger-pride-deceit-greed are in the form of ‘discharge’. But if a person does not have Self-realization, new ones will be charged within.”

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“Whatever ‘wrong’ the world is doing; it is all dependent on prarabdha (effect of past life causes) and whatever ‘good’ it is doing; that too is dependent upon prarabdha (effect of past life causes).”

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“All these people get married for happiness, but the poor people become miserable within. That is because it is not under one’s control whether to be happy or miserable. It is dependent on the effect of one’s past deeds (karma). One has no choice. One has to endure them.”

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“One will keep on charging new karma as long as there is the awareness of ‘I am the doer’. In the ‘akram-marg’ (step-less, direct path to Self-realization), ‘We’ (enlightened one, Dadabhagwan) dissolve your ‘doer-ship’. The awareness that ‘I am the doer’ goes away and the understanding of ‘who the doer is’ is given. Therefore, the charging (of karma) stops! What is left now? Only the form of ‘discharge’ is left.”

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“As long as you are the doer, you will bind karma. Karma is based on doership. When Gnani Purush (the enlightened one) removes this base (of doership), charging of karma stops. Then only discharge of karmas remains.”

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“No one takes birth. Being born is an ‘effect’. Birth takes place automatically. If the causes are nurtured, rebirth is inevitable. The Gnani Purush (the enlightened one) can put a stop to the ‘causes’ and so only the effect will remain.”

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“In whatever work that you do in this world, the work has no value. You will be ‘binding responsibility’ for next life only if there is attachment and abhorrence involved in it. There is no responsibility if the attachment and abhorrence do not occur.”

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“Causes for attachment are formed at the same time that abhorrence is occurring. Acquaintance up to a certain point will result in attachment and if it reaches ‘ridge point’ and goes past further; it will result in abhorrence.”

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“He who serves the causes to become free (from karmic bondage) will encounter all the circumstances that lead to freedom. God keeps helping him there. And God also helps the one who serves causes for bondage (to the worldly life).”

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“The mind is of counter-attacking nature. It is the counter-attacking of attacks we did in the past. When attacks are stopped, the counter-attacking will stop.”

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“Circumstances occur automatically and scientifically and they dissipate according to the natural law.”

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“What is the main cause of karma? What binds karma? Karma is bound because of presence of doership. As long as there is a belief that ‘I am Chandubhai’, one will bind karma. ‘I am Chandubhai’ is aropit bhaav (deluded view; False attribution of the belief ‘I am Chandubhai’, on the Self), and thus it becomes a doership.”

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“Pain and pleasure will keep coming; that is all scientific circumstantial evidence. Pain and pleasure are effective (effects of past causes). In such situations, one should do something that will not cause effects to arise.”

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