The Science Of Karma

“Where there is no attachment for the good and abhorrence for the bad is called the state of equanimity. The one without duality is equanimity. In worldly interactions, people identify tolerance as equanimity!”

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Book:The Science Of Karma

Source: The Science Of Karma

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“Equanimity is when abhorrence does not arise during the circumstances of abhorrence and attachment does arise during the circumstances of attachment.”

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“There is no means other than Vitaraag Vignan (Science that leads to the absolute state free of attachment-abhorrence) that can give Moksha (ultimate liberation). Other methods will cause bondage and will only help to pass the time. Through Gnani Purush (Enlightened One), one is able to attain the Eternal thing (Soul).”

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Book:The Science Of Karma

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“It is considered equanimity when attachment does not arise towards someone who offers flowers and abhorrence does not arise towards someone who is pelting stones.”

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“Like-dislike is a ‘discharge moha’ (illusory attachment that is dissipating and not binding new karma), while attachment-abhorrence is a ‘charge moha’ (illusory attachment that binds new karma).”

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“Continue with whatever it is that you have been doing, except for attachment-abhorrence. If ‘we’ stay in our state of Pure Soul, attachment-abhorrence will not occur.”

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“In whatever work that you do in this world, the work has no value. You will be ‘binding responsibility’ for next life only if there is attachment and abhorrence involved in it. There is no responsibility if the attachment and abhorrence do not occur.”

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“The foundation of sansar (worldly life) is made up of attachment and abhorrence, and the foundation of Gnan (knowledge of the Self) is made up of Vitaraagata (total absence of attachment and abhorrence)!”

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“Causes for attachment are formed at the same time that abhorrence is occurring. Acquaintance up to a certain point will result in attachment and if it reaches ‘ridge point’ and goes past further; it will result in abhorrence.”

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“The whole world is indeed trapped by misery. What is the misery about? Due to ignorance of one’s own Real Self (agnanta). Due to ignorance of one’s own Real Self (agnanta), attachment-abhorrence (raag-dwesh) keeps on occuring, which leads to this misery. Only through Gnan [Knowledge of the Real Self] can one prevail in a misery-free state. There is no other solution at all.”

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Book:The Science Of Karma

Source: The Science Of Karma

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