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Liberation Quotes

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Liberation Quotes

“We are born knowing how to cry, but it takes another to teach us how to cry well and with purpose. As we watch our elders cry, we are learning. Sister June taught me how to grieve with my body. She taught me how to feel the tears on my face and not wipe them away.”

“I think the terror of bonds of friendship is that just as they can be chosen, they can be unchosen. You might say this of all bonds, but in friendship the risk is perhaps felt more acutely. I’m convinced that in most bonds it is not conflict we fear; it is abandonment after conflict. We fear it because we know something is at risk. For this reason, we can become cruellest to those we know will stay. And we resort to flattery or appeasement for those we are uncertain will do so. This can lead us to drink from shallow waters. Durable friendship is a bond that is able to endure both truth-telling and conflict. Bonds without these things become brittle.”

“Solidarity is a group that stands together, and would do so for even its weakest member. It is that community which resists the intoxicating lie of individualism—we live for ourselves and by ourselves. Solidarity dismisses self-preservation in favour of a new way—to sense the injustice, need, or glory of any one part as the unflinching responsibility of the collective.”

“We can see a mirror, and it’s doing its best—but that is not your face, just an image of it, reversed and distorted […] We need other people to see our own faces—to bear witness to their beauty and truth. God has made it so that I can never truly know myself apart from another person. I cannot trust myself to describe the curve of my nose because I've never seen it. I want someone to bear witness to my face, that we could behold the image of God in one another and believe it on one another's behalf. Audre Lorde said, "Without community there is no liberation." There is no promised land without a multitude. You think you can get there alone, and maybe by some rare chance you do. But what will become of the promise when it is collapsed by loneliness? Who is going to drink all that milk and honey with you? Look down in the cool, running stream. You cannot see yourself.”

“Thus framed the first narrative lacuna, the first release of communal tears, in this storied journey is that the oppressive Pharaoh did not know Joseph. What it is about Joseph that this Pharaoh—only the latest in a succession of Pharaohs within the political institution—did not know is unclear and unstated. But far as epistemological amnesia screams for narrative and interpretive attention. His amnesia is corrosive to the communal and interpret of existence of the Hebrews. And it is from that abyss that the exodus-motif begins to birth Exodus-story.”

“Fragile systems and ideologies have a way of producing fragile minds and mindsets that rely on marginalizing others. The appropriate response to this reality is ultimately not to switch residential zip codes but to change governing ideology... To shift location from Egypt to Canaan, without changing the underlying social, political, and ideological determinants of marginalization, is to transfer the problem rather than resolve it.”

“We'd better get out of here fast," Nadia says, "before anyone notices." "Or before our conman friend wakes up," Autumn says. "I doubt Mr. John Smith will be overjoyed when he wakes up and I, for one, would rather not be around to witness it. I also lifted his mobile phone and his wallet," I tell them with a certain amount of pride. "Hopefully, it means that he won't be able to contact you again, Chantal." "Is his driver's license in his wallet?" I flick through the pockets until I found it. "Yes. His real name is Felix Levare." "Could be another alias." Chantal takes it from me. "But I'll keep that as a little extra insurance anyway," she says. There's a wad of cash in the wallet which I help myself to. "This can all go to a deserving charity," I say, then throw the wallet and the mobile phone into the lake after his car. They also splash satisfyingly and then sink without trace. I press the money into Autumn's hands. "Take it and buy some chocolate for your druggie kids." She takes the cash and pockets it. "Thanks.”

“If solidarity is unity of purpose or togetherness, how to span this great divide of inequality, privilege, universal rights, political agency, and even our seeing things completely differently? In constructing this great bridge of international solidarity across the globe, where do we even begin?”

“Gaza may force us to glimpse into the heart of darkness, but it equally reveals the heart of humanity that never gives up. Gaza is not a footnote, it is the later than life shadow of the colonizer's fear: captivating, awesome, mythical, mesmerizing, extraordinary, impressive, monumental, unreal, burdensome, miraculous, and most of all, durable. Gaza is our obligation.”

“He listened to her with a cool indifference and said: 'Why do you worry over the matter? God’s will is supreme. All things happen as He wills and at the time determined by Him.' 'How can you say so? Do you mean to say then that human effort has no value?' she retorted. 'Human effort,' he replied, 'is necessary only to learn that human effort as such is useless, and God’s will alone is the real power that controls and brings about all events. When you realise this truth, human effort ceases and divine will starts its work in you, and then you do all things in the freedom of the soul, liberated from care, fear and sorrow. This is the real life to be attained. So leave all things to the Lord by complete surrender to Him.”

“vysvětlovali tradičním antidogmatickým způsobem: boj za velké věci – celkovou liberalizaci poměrů – vyžaduje drobné ústupky ve věcech méně důležitých, nebylo by taktické riskovat rozchod s mocenským centrem kvůli Tváři, protože je rozehrána vyšší hra. (Mimo jiné: pamatuji, že přesně týmž způsobem zdůvodňoval v roce 1968 Smrkovský, proč hlasoval v roce 1967 pro likvidaci Literárek, a přesně tak zdůvodňoval později Husák, proč má Smrkovský odejít z politické scény. Je to téměř modelový příklad autodestrukční politiky.) Náš argument, že nejlepší cestou k celkové liberalizaci poměrů je být neústupní právě ve všech těch "drobných" a "nedůležitých" věcech, jako je vydání té či oné knížky nebo vycházení toho či onoho časopisu, nebyl vyslyšen.”

“I think ritual is most effective as a means of helping you work on and with yourself. I don't believe in "casting spells" or "cursing" other people. If you have that desire, I'd suggest you do a cleansing/banishing/liberation ritual to free yourself of the need to control another person rather than wasting any more energy on the subject in question. Master yourself and you'll no longer feel the need to master others.”

“A lifetime of eating at the foot of the Tree of Knowledge of Good and Evil had produced a vision of saints and sinners. My heart ached to embark on a journey of liberation and taste of the Tree of Life where saint and sinner are one in love. Every saint has a story, and all sinners have glorious pages yet to be written.”

“Life may try to knock you down but be persistent with your passions - cultivate grit, resilience, tenacity and endurance success will come.”

“Sanatan means eternal, timeless, deathless. These are our real qualities. We are never born and we never die. The body is only a shelter, we are not it. It is only like a garment which one has to change when it is too old. And we have changed the garment so many times. We differ from other people only if the form and the shape and the color and the size of the garment. The innermost reality is the same. To find it, to find that which is never born and never dies, is the real goal of all religious enquiry. One can call it god, liberation, nirvana, enlightenment. They are different names for the same phenomenon. And it is not to be searched for somewhere else, it is within you. It is you, so you have to dive deep into your own nature. Sannyas is a pilgrimage from the periphery to the center, from your own surface to your depth.”

“If we cling to old stories and carry the burden of regrets, mistakes, and unresolved sorrow, we must recognize that we hold on to pain and suffering. Instead, we must steam ahead, letting go and releasing the grip of the past with the inspiration of mindful liberation, but without willful amnesia. (“Never looking back again”)”

“Yeshua Said: When you love some, but do not love some others it isn’t love: it is a collection of lower emotions, feelings and desires combined, disguised and misinterpreted as love. True love cannot help itself, it runs throughout, it cannot have exclusions; and even that it does not like, does not support: that which opposes it and tries to cause it pain, it loves nevertheless. Love is not a faucet to be turned on or off and directed in a chosen way; it is a tidal wave that sweeps indiscriminately throughout everything.”

“One should learn to know one’s own Self. And if one does not know that, then he should know dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others). If one does not know dharmadhyan, then he lost his human birth again. And one will not attain Moksha (liberation) if one does not know ‘that’ (i.e. to know one’s Self).”

“The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha (liberation). And the result of discharging of karma tagged with dharmadhyan (absence of adverse internal state of being that hurts the self and others) is tremendous punya (merit karma). It binds punyanubandhi punya (merit karma that binds more merit karma).”

“(On imagination vs. reality) Our waking minds can only draw from what we’ve already seen. We splice and rearrange, but it’s always something familiar. But what I experienced took everything away from me—yet I was still conscious. It was extremely liberating, to exist without the familiar markers that define the world of form.”

“Now picture that one day, a single prisoner is somehow freed … The familiar wall with its comforting shadows suddenly feels safer and saner than this new blinding light and its strange shapes. Gradually, as his eyes adapt, he starts to see forms in true detail—first vague outlines, then clear shapes with colors beyond any palette of shadow.”