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Cancel Culture Quotes

Browse 81 quotes about Cancel Culture.

Cancel Culture Quotes

“Woke and cancel culture are both signs of a judgmental culture, not a mentally mature one. A world where you cannot even speak to another person without worrying about what they are going to think of you, has not advanced much from the days when the white people used to own slaves. Let me tell you this, if you are kind, if you are compassionate, if you hold no discrimination towards people whatsoever, then you have no reason to worry about whether you are woke enough.”

“Diversity” has become a term of art, a symbol, one so powerful that the symbol is now more important than the thing it was supposed to represent. Wokeness sacrifices true diversity, diversity of thought, so that skin-deep symbols of diversity like race and gender can thrive.”

“I believe in a path back. I believe accountability can be a step toward greater wholeness, personally and as a movement. The project of building toward collective liberation is too important and too difficult to permanently cut people out when they make mistakes. We cannot afford it. Simply firing and excluding people who harass is a practice that mirrors the ultimately ineffective approach of the criminal justice system.”

“So many of us have histories of trauma that come from generations of people forced from our land, bent and twisted by patriarchy, slavery, and genocide. If we simply fire those unable to carry those histories, those who perpetuate harmful lessons they were forced to learn, we will lose.”

“A Christmas Without Mistletoe by Stewart Stafford What a holiday season! No deliveries of mistletoe, Could it be a Grinch-like, Cancel culture embargo? At the rate we're going, We'll have no chance to kiss, Can the Scrooge supply chain, Find salvation after Christmas? So save up your kisses, Dampen down your ardour, And maybe we can smooch, In January's restocked larder. © Stewart Stafford, 2022. All rights reserved.”

“I can't say anything though. Even if it’s true I’d sound like a prick. Believe that. How can we even— Christ! That’s the problem with people living however they want. When anything goes, reason is no longer credible. You can’t point out trouble. If the truth is offered, and they don’t want it, they get to say the truth is a lie. Autonomy is now prioritized over understanding.”

“Feminists, in vivid essays praising Shulamith Firestone’s legacy, fail to mention this emphatic celebration of incest and paedophilia; had she been male, she would not only have been dismissed by the same women on these very grounds, but her legacy would have been cancelled”

“As members of the same species, human beings broadly share notions and precepts of morality, of what is socially regarded as a proper conduct. But again, there is no reason to think that these notions and precepts should fully converge and cohere between different people and different communities, or even in the minds of the individuals themselves.”

“Infantilising yourself can often seem like a plea for diminished responsibility. Most of us will have encountered someone who, when criticised for behaving badly, appeals to their own vulnerability as a way of letting themselves off the hook. No matter what they do or the harm they cause, it’s never fair to criticise them, because there’s always some reason – often framed through therapy jargon or the language of social justice – why it isn’t their fault. Childishness grants them a perpetual innocence; they are constitutionally incapable of being in the wrong. But we will never make the world better if we act like this. Thinking of yourself as a smol bean baby is a way of tapping out and expecting other people to fight on your behalf. It also makes you a more pliant consumer. Social media is awash with the idea that ‘it’s valid not to be productive’, as though productivity were the only manifestation of capitalism and streaming Disney+ all day is a form of resistance. It’s much rarer to encounter the idea that we have a responsibility about what we consume, or that satisfying our own desires whenever we want is not always a good thing: “there is no ethical consumption under capitalism” has morphed into “there is no unethical consumption under capitalism”.”

“The Awakening Web by Stewart Stafford One defamatory word starts reputations dragging, And spreads the virulent and incessant tagging, As the cat cruelly with the mouse has toyed, By a kangaroo crucible, condemned, and destroyed. For these spiders of the great stalking portal, Do bend the ears of mobs of mortals, And spin others in silken shrouds, Shaking the web, shameless and proud. So be cautious of the image you put out, And with the carefree words that leave your mouth, For tempests form over waters calm, When self-righteous arachnids hypocritically cause harm. © Stewart Stafford, 2021. All rights reserved.”

“Social media is the supreme triumph of the commonplace, the undiluted voice of the commonplace, the perfect means of viral transmission of the commonplace. All excellence is tracked down and exterminated. The commonplace infects everything. It grows like weeds everywhere and strangles all beautiful, exceptional flowers. All tall poppies are all cut down.”

“The same progressive activists who campaign against microaggressions might also call for the banning of conservative speakers, for the forbidding of displays of support for certain political candidates, and for the creation of safe spaces where progressive ideas can go unchallenged by opposing views.”

“Sensitive to slight, they police even unintentional verbal offenses; concerned with the oppressed, they champion minorities and vilify the privileged; reliant on help, they publicly air lists of grievances. The university is the epicenter of victimhood culture. As such it is the epicenter of microaggression complaints, as well as trigger warnings, safe spaces, and hate crime hoaxes.”

“We know how you all want us to cancel black people when they do something bad, but you keep making excuses for people you revere. People say, “can’t we just draw the line at rapists and murderers?” But for us history is rife with horrible men and then we’ve learned that we have to sing praises to those horrible men, and we see them on our money and their names on our schools and our bridges. So horrible man is not a disqualifier. Our lives are imbued with them. When they ask us about Michael Jackson (how can you sing those songs?) and R Kelly; it’s complicated. I will get rid of Michael Jackson when you get rid of Andrew Jackson. At least you can dance to Beat It. But our stories are so full of irredeemably horrible people that it’s something we can compartmentalize. Literally, if Bill Cosby was a priest, he wouldn’t be in prison.”

“Most of us who champion free speech also believe in the idea of etiquette and the social contract. We simply do not believe that such parameters should be legally enforced by censorship or compelled speech diktats.”

“Collective guilt, the damaging impact of cultural appropriation, our servility to amorphous power structures, the primacy of identity politics; all of these concepts and more are now uncritically accepted by many of those in positions of authority. When politicians use phrases such as 'white privilege' and 'systemic racism', for instance, they are deploying the language of Critical Race Theory without necessarily understanding the full implications of the ideas behind the buzzwords. They are the unsuspecting agents of applied postmodernism.”

“That racism still exists is taken as evidence of the failure of the liberal project, but of course nobody has made the case that it has been eradicated. If a disease is cured but a few symptoms linger, one does not claim that the treatment was ineffective. Social liberalism is an ongoing process because it recognizes the imperfectability of human nature.”

“Whereas democracy is founded on the negotiation of diverging viewpoints, ideology is sustained through intolerance of dissent. You are, as the saying has it, either with us or against us. This is the essence of bigotry.”

“The ongoing culture war, whose existence if often denied by its chief antagonists, is no longer something that any of us can afford to ignore. Culture warriors have always been small in number, but lately, they have inveigled their way into positions of power and influence. As a result, the sphere of combat has extended into our homes, our schools, our places of work. Families, friendships and other relationships have been ruined. Many of us would prefer not to participate, but weapons have been forced into our hands. Culture warriors threaten to divide us even as they claim to be healing division. They couch their regressive ideas in progressive terminology, and those who attempt to slow their momentum are quickly subdued.”

“For the new puritans, nothing need be explained or rationalized, because objective truth has become subordinated to -lived experience-. Where Marx saw society as an ongoing competition for resources and power between the proletariat and the bourgeoisie (a development from Hegel’s Master-Slave dialectic), the high priests of Critical Social Justice see society as stratified according to identity politics.”

“The belief of the apparatchiks of Critical Social Justice - that all our problems will magically disappear once we outlaw certain points of view or words that cause 'harm' - is a utopian delusion.”

“And just as some conceptualize racism as an inherent property of all white people, there are those who view trauma as a collective and hereditary condition shared by all members of an historically victimized group.”

“Manufacturing a case of victimhood allows the aggrieved to elicit sympathy or even to mobilize third parties such as legal authorities against their enemies. Since a victimhood culture is one where this status is most valuable, we should expect it to be especially prone to false claims of victimization.”

“There are different kinds of false accusations. In some cases, the accusers might genuinely believe what they say. People accused of witchcraft are innocent, but those who condemn them might genuinely believe that they are witches. In other cases, the accuser kwnos the accusation is false. Such cases can happen because the accuser and accused were embroiled in a conflict over something that third parties would not treat as a matter for intervention.”

“There are different kinds of false accusations. In some cases, the accusers might genuinely believe what they say. People accused of witchcraft are innocent, but those who condemn them might genuinely believe that they are witches. In other cases, the accuser knows the accusation is false. Such cases can happen because the accuser and accused were embroiled in a conflict over something that third parties would not treat as a matter for intervention.”