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The New Puritans: How the Religion of Social Justice Captured the Western World

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Andrew Doyle
Andrew Doyle

Andrew Doyle, born on July 2, 1960, is an Irish politician serving as a Teachta Dála (member of the lower house of the Irish Parliament). He has been active in Irish politics for many years, representing his constituents in parliamentary work. more

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“Bad social science might result from systematic bias, but to embrace blame analysis as a way of evaluating theory or to transform sociology into advocacy for the oppressed is to do something else entirely.”

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“Were the future leaders of the United States who had won coveted tickets to the highest echelons of the neoliberal meritocracy — the ones who were supposed to take over the newspapers, high political offices, and corporations — really demonstrating in the quads not about the military-industrial complex, wealth inequality, or America's endless foreign wars, but cosplay?”

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“Collective guilt, the damaging impact of cultural appropriation, our servility to amorphous power structures, the primacy of identity politics; all of these concepts and more are now uncritically accepted by many of those in positions of authority. When politicians use phrases such as 'white privilege' and 'systemic racism', for instance, they are deploying the language of Critical Race Theory without necessarily understanding the full implications of the ideas behind the buzzwords. They are the unsuspecting agents of applied postmodernism.”

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“That racism still exists is taken as evidence of the failure of the liberal project, but of course nobody has made the case that it has been eradicated. If a disease is cured but a few symptoms linger, one does not claim that the treatment was ineffective. Social liberalism is an ongoing process because it recognizes the imperfectability of human nature.”

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“Everyone has the right to identify as they wish, use whatever names and pronouns they prefer to describe themselves, and ask others to do the same. They do not, however, have the right to foist such decisions onto anyone else.”

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“Victimhood culture makes it hard to avoid wrongdoing. If you have any kind of privilege, the social world is full of peril; you always risk giving offense. Engage in small talk and you might be guilty of a microaggression. Cook a new dish or adopt a new hairstyle and you might be guilty of cultural appropiation. Teach about something unpleasant and you might be guilty of triggering someone. Express your religions or political beliefs and you might be guilty of violence. Whatever you do, you must do it in a way that is supportive of victims and reproachful of their oppressors.”

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Book:The Rise of Victimhood Culture: Microaggressions, Safe Spaces, and the New Culture Wars
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