Quotessence
Home / Quotes / Quote by William P. Brown

Quote by William P. Brown

Work

Author

William P. Brown

Browse famous quotes and profile details for William P. Brown. more

You May Also Like

“No subordination pertains in the garden. The adam's service to the garden is rooted in his kinship with the ground. Marriage, according to the Yahwist, is founded on the kindship intimacy of partnership and companionship (2:24). Life in the garden is one of fruitful work, abundance, and intimate companionship. In the garden there is neither fear nor shame, even before God. These are 'lacks' that are meant to endure. But, alas, they do not.”

“As God in Genesis 1 is no imperious warrior, so human beings are not conquerors of creation. The language of dominion lacks all sense of exploitation (1:26, 28). The hoarding of resources is implicitly forbidden in the account: seed-bearing plants and fruit trees are granted to animals and humans alike (1:30). Absent is any hint of the savage competition for resources. God's gift of sustenance is one of abundance, not scarcity, to be shared, not hoarded.”

“So instead we continue our backward journey through time into the high Middle Ages of the thirteenth century. At one time thought of as an intellectual backwater of history, when the darkness of mysticism, magic and astrology spent centuries stifling the emergence of true scientific enquiry, it is now increasingly seen as the nursey of Renaissance thought, a bridge from the creative thinking of the ancients to science in its modern form.”

“A tiny 'bubble' of the new created world order nucleates at the first Easter. But it does not sweep all nature before it in passivity. Instead there is an implicit invitation to participate in the coming into being of renewed creation. The gospel message contains the same beckoning finger that was extended to Job on his ash heap, extending an invitation to explore the possibilities of a new nature.”

“The 'ministry of reconciliation' is a stunningly brief encapsulation of the biblical story of the purpose to which God calls people. I do not know a better three-word definition of Christianity, and it does very well as an entry point for Old Testament temple-based Judaism as well. It acknowledges that there is work to do: relationships on all scales are damaged. Nation against nation, communities against communities, families, marriages, even the vital self-worth that describes people's relationship with themselves is often damaged.”

“A good many proverbs prove to be narrative vignettes in which ... the moral calculus of reward for the good and retribution for the wicked is turned into a seesaw of miniature narrative: “The righteous is rescued from straits, / and the wicked man comes in his stead” (11:8).... The two sequenced images, then, that the line evokes are of the good man, first seemingly pinned down and then popped out of the tight squeeze into which he has fallen, and the wicked man slipped into his place. This is very neat, but, we may ask, is that the way the world is? Obviously not—obvious, I think, not only to us but also to the poet in Proverbs, who has chosen these emblematic images to represent an underlying principle of moral causation that he believes to be present in reality but that he knows would never be so perspicuous in the untidiness of experience outside literature. This for him is precisely the advantage of literary expression, the possibility of understanding made available through “proverb and adage.”

“Ironically, I would lose my faith by taking a class in theology in a Catholic college that was also a required academic course. So, I started reading theologians and scholars of Bible history. I found, to my amazement, confirmation of my suspicions that the entire Bible was nothing more than mythology, no less fake than the Greek and Roman gods.”

“The Bible takes its place among the great mythologies of the ancients with their great creation stories, resurrections, and battles for the hearts and minds of the puny humans who they created. Their subjects are ordered not to think for themselves or question God under penalties of eternal suffering and punishment in hell.”