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Quote by أحمد خالد توفيق

“لماذا يموت الحب يا ملاكي الصغير ؟‎ ‎‏ ‏ لماذا تخبو تلك الجمرة المقدسة لتصير رمادًا برغم لهيبها الذي أحرقنا يوماً ؟ يبدأ فقدان الحب بأن نكف عن العطاء بعدها نكف عن الأخذ...”

Quote by أحمد خالد توفيق

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أحمد خالد توفيق

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“The 'ministry of reconciliation' is a stunningly brief encapsulation of the biblical story of the purpose to which God calls people. I do not know a better three-word definition of Christianity, and it does very well as an entry point for Old Testament temple-based Judaism as well. It acknowledges that there is work to do: relationships on all scales are damaged. Nation against nation, communities against communities, families, marriages, even the vital self-worth that describes people's relationship with themselves is often damaged.”

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“A good many proverbs prove to be narrative vignettes in which ... the moral calculus of reward for the good and retribution for the wicked is turned into a seesaw of miniature narrative: “The righteous is rescued from straits, / and the wicked man comes in his stead” (11:8).... The two sequenced images, then, that the line evokes are of the good man, first seemingly pinned down and then popped out of the tight squeeze into which he has fallen, and the wicked man slipped into his place. This is very neat, but, we may ask, is that the way the world is? Obviously not—obvious, I think, not only to us but also to the poet in Proverbs, who has chosen these emblematic images to represent an underlying principle of moral causation that he believes to be present in reality but that he knows would never be so perspicuous in the untidiness of experience outside literature. This for him is precisely the advantage of literary expression, the possibility of understanding made available through “proverb and adage.”

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“Ironically, I would lose my faith by taking a class in theology in a Catholic college that was also a required academic course. So, I started reading theologians and scholars of Bible history. I found, to my amazement, confirmation of my suspicions that the entire Bible was nothing more than mythology, no less fake than the Greek and Roman gods.”

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Book:A Walk in the Twilight: A Librarian searching for questions
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“The Bible takes its place among the great mythologies of the ancients with their great creation stories, resurrections, and battles for the hearts and minds of the puny humans who they created. Their subjects are ordered not to think for themselves or question God under penalties of eternal suffering and punishment in hell.”

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“For instance, in the matter of the inspiration of Scripture, he fixed first on the obvious fact, which was forgotten by four furious centuries of sectarian battle, that the meaning of Scripture is very far from self-evident; and that we must often interpret it in the light of other truths. If a literal interpretation is really and flatly contradicted by an obvious fact, why then we can only say that the literal interpretation must be a false interpretation. But the fact must really be an obvious fact. And unfortunately, nineteenth-century scientists were just as ready to jump to the conclusion that any guess about nature was an obvious fact, as were seventeenth-century sectarians to jump to the conclusion that any guess about Scripture was the obvious explanation. Thus, private theories about what the Bible ought to mean, have met in loud and widely advertised controversy, especially in the Victorian time; and this clumsy collision of two very impatient forms of ignorance was known as the quarrel of Science and Religion. (chapter 3)”

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Book:Saint Thomas Aquinas
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“Who can deny it? The Church existed before the Bible; she made the Bible; she selected its books, and she preserved it. She handed it down; through her we know what is the Word of God, and what the word of man; and hence to try at this time of day, as many do, to overthrow the Church by means of this very Bible, and to put it above the Church, and to revile her for destroying it and corrupting it - what is this but to strike the mother that reared them; to curse the hand that fed them; to turn against their best friend and benefactor; and to repay with ingratitude and slander their very guide and protector who has led them to drink of the water out of the Saviour's fountains.”

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Book:Where We Got the Bible: Our Debt to the Catholic Church
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“Not all that long ago, I was in a room with Jewish and Gentile leaders in the larger body of Jesus-followers. The horror of the Holocaust was being discussed, and one of the Gentile pastors looked over at one of my Jewish friends and remarked almost casually, "Next time we'll stand with you." Almost reflexively, as if responding from lifelong pain and betrayal, my Jewish friend blurted out, "I don't believe you!" I think he was shocked at his own words, but added, "That has never been the case in history." I was heavily impacted by the encounter. Somewhere it was stored in the inner recesses of my soul, so that on another occasion, following a showing of films from the Holocaust, I turned to this same Jewish friend and said, under a Holy Spirit anointing and with tears streaming down my cheeks, "I vow to you in the name of Yeshua, that I will stand with you even to death." His response? "I believe you, Don." My prayer for all of us is that we establish such deep friendships across these turbulent ancient "racial" lines, so that even among Jewish people who are not believers in Yeshua, we Gentiles will become the Corrie ten Booms and the Oskar Schindlers of our time.”

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“God's active delight in creation only heightens human agency in behalf of creation, for it all comes down to this: to feed the flame of biophilia, both God's and ours, we must preserve and sustain creation's biodiversity. If Leviathan falls, then so do we all.”

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Book:The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder
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