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William P. Brown

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“In the morning, Junior would remember. With the first gray light of dawn, the verses would come to him with the searing sharpness of his headache, emblazoned on his eyes in needlepoints. He would remember exactly. And think to himself, It wasn't so simple as Paul made it in Galatians. In the morning, Junior would remember Ishmael, and the mercies God showed him, like an apology for making him in the first place.”

“Perhaps we find it easy to sympathize with leaders who, in the face of unsustainable expectations, step outside their legitimate authority to ‘get the job done’. But what happens in the process is that they discover they can exercise power that isn’t rightfully theirs, and the church won’t question it but rather allows them to act unaccountably. The unspoken understanding is that the minister is the CEO, so is probably authorized to do whatever they like. This is a first step towards people looking to the minister rather than to Jesus.”

“What is it like, the biblical writers seek to know through their art, to be a human being with a divided consciousness—intermittently loving your brother but hating him even more; resentful or perhaps contemptuous of your father but also capable of the deepest filial regard; stumbling between disastrous ignorance and imperfect knowledge; fiercely asserting your own independence but caught in a tissue of events divinely contrived; outwardly a definite character and inwardly an unstable vortex of greed, ambition, jealousy, lust, piety, courage, compassion, and much more?”

“There is no point, to be sure, in pretending that all the contradictions among different sources in biblical texts can be happily harmonized by the perception of some artful design. It seems reasonable enough, however, to suggest that we may still not fully understand what would have been perceived as a real contradiction by an intelligent Hebrew writer of the early Iron Age, so that apparently conflicting versions of the same event set side by side, far from troubling their original audience, may have sometimes been perfectly justified in a kind of logic we no longer apprehend.”

“Later on, however, I actually did read an unabridged Bible and researched more verses using online topical Bible resources, only to find out that Stanton might have been right. The Bible definitely left room for the relegation of women’s status in all respects. Women appeared to have been held accountable for every sinful act that’s committed because of a single woman who lived in the Garden of Eden, hence appearing to make them required to be silent in church. Women were supposed to be mothers and wives, which are noble pursuits, but it appeared as if men had a wider range of opportunities: they could be fathers and husbands… along with apostles, pastors, political leaders, polyglots, AND leaders of municipal congregations! The pursuits other than being a father and husband were considered to be noble pursuits for men, but if a woman pursued any of that, even if she had the capabilities and the good intentions, it would be considered blasphemous, at least from what I understood”