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Quote by Thupten Jinpa

“When we help someone with genuine concern for her well-being, levels of endorphins, which are associated with euphoric feeling, surge in the brain, a phenomenon referred to as the helper’s high. In studies in which participants were asked to consciously extend compassion to another person, the reward centers of the compassionate brain were activated – the same brain system that lights up when we think of chocolate or another treat...The fulfillment Mother Teresa derived from her selfless service was a by-product, not the goal. Her primary motive was to bring help and solace to the destitute. This is the catch – a happy catch – to compassion: The more we are in it for other people, the more we get out of it ourselves.”

Quote by Thupten Jinpa

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Thupten Jinpa

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“Our Negro problem, therefore, is not of the Negro's making. No group in our population is less responsible for its existence. But every group is responsible for its continuance...Both races need to understand that their rights and duties are mutual and equal and their interests in the common good are identical...There is not help or healing in appraising past responsibilities or in present apportioning of praise or blame. The past is of value only as it aids in understanding the present." p543 (From a 1922 Report on the 1919 Chicago Riots)”

“In subsequent studies, Warneken and Tomasello found that children were willing to help even when doing so involved hardship and interrupting their play. Interestingly, they also found that rewarding the children was counterproductive. The children who were rewarded for helping were later less likely to help than those who had never been rewarded. Studies also show that infants as young as six months demonstrate clear preference for toys that enact helping behavior rather than hindering.”

“My time in seminary confirmed what I had learned about loss and life: that living with the end in mind can be an ennobling endeavor. That the more we embrace dying, the more we embrace living. That life was never meant to be about our self-interests but about being a source of love for others. That our presence is far more important than any technical know-how we may possess about religion or spirituality. That compassion and generosity of spirit will prevail over rigid thoughts and beliefs every single time. That sitting with discomfort can be far more intimate and helpful than trying to fix that which is unfixable. And that when something can be remedied, we must not allow ourselves to become passive but rather step in and fill the void. All of this is the essence of reverence.”

“Compassion is more than simply tolerating: When someone “tolerates” something, it implies temporary patience in enduring a particular circumstance. (It can also suggest a subtle level of arrogance as you are tolerating a less evolved or immature behavior.) And though it is true that cultivating tolerance can open the door to feeling true compassion, they are not the same thing. Authentic compassion does not require strained effort. It does not require struggle to maintain. It resonates from a deeper expression of empathy from within. Tolerance is always cultivated through personal will, while inherent compassion arises effortlessly through sincere empathetic human connection.”

“Even in the midst of grief, there is growth, compassion, and love to be unearthed. Loss buries us underground, but our broken hearts hold the seeds for our inevitable regrowth. Your grief belongs to you. But so, too, does your coming back.”