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Quote by M.R. Bawa Muhaiyaddeen

“So then where is the kingdom of God in man? It is in the heart. That is heaven. That is God. The heart is the station of God. All that matters is there. This is where God, the soul, and the light of wisdom exist. This is a temple of God which is formed as an atom within an atom, heart within the heart, the qalb within the qalb. It is within what is within. It cannot be destroyed by the five elements. You must understand this. It can never be destroyed...(p. 96)”

Quote by M.R. Bawa Muhaiyaddeen

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To Die Before Death: The Sufi Way of Life

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M.R. Bawa Muhaiyaddeen

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“Ibn ul Farid, the thirteenth-century adept in practical and theoretical mysticism, lived in Cairo. He attained to permanent union with his real self (the Beloved) by getting rid of the dualistic illusion of two selves. "It is like a woman possessed by a spirit," he said. By casting off his self-existence he had found the Beloved to be his real self. "Naught save otherness marred this high estate of thine," the Beloved said to him, "and if thou wilt efface thyself thy claim to have achieved it will be established indeed!" (Among Sufis otherness is equivalent to thinking of one's self as something other than God.)”

“Iraqi became a work of art before producing works of art. If he sang the love of God in verses of great beauty, it is because his soul had itself become a song of God, a melody in harmony with, and a strain of, the music issuing from the abode of the Beloved. Iraqi was a gnostic who spoke in the language of love. For him, as for Sufism in general, love is not juxtaposed to knowledge. It is realized knowledge. The Truth, which is like a crystal or a shining star in the mind, becomes wine when it is lived and realized. It inundates the whole of man‘s being, plucking the roots of his profane consciousness from this world of impermanence and bringing about an inebriation that must of necessity result from the contact between the soul of man and the infinite world of the Spirit. But Iraqi was a Sufi gifted particularly in expressing the „mysteries of Union“ in the language of love. (p. xi)”

“Once we see the world for what it is, we see that it is nothing but dhikr Allâh—a reminder of God, a mention of God, a remembrance of God. Our response to the world can only be to follow its lead—to mention and to remember God. “Everything is accursed,” says the hadîth, “except dhikr Allâh.” But everything is dhikr Allâh, so nothing is accursed. The alchemy of dhikr transmutes the accursed into the blessed. The place of that dhikr, where God becomes truly present and man becomes truly blessed, is the heart. – William C. Chittick (On the Cosmology of Dhikr, p. 63)”