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Quote by Sri Nisargadatta Maharaj

Work

The Ultimate Medicine: Dialogues with a Realized Master

This book presents a series of dialogues with a master who has achieved a deep understanding of medicine and its practice. The discussions delve into various aspects of healing, exploring both traditional and contemporary approaches to wellness. more

Author

Sri Nisargadatta Maharaj
Sri Nisargadatta Maharaj

Sri Nisargadatta Maharaj was an Indian philosopher known for his profound insights into existence and self-awareness. His philosophy emphasizes the importance of direct experience and inner perception, profoundly influencing many seekers of spiritual awakening. more

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“We think there is a knowledge or practice or surrender is needed that will close an imagined or felt gap, and allow some kind of merging with the truth. This is an idea, a thought that will keep you searching forever for some blissful experience that will last - no experience lasts. Who is watching this? Don't try to imagine it. You will only create another concept an imagined object and a lot frustration. Just be that. - and don't expect it to be wow experience...don't expect it to be anything.”

“The material and the spiritual are but two parts of one universe and one truth. By overstressing one part or the other, man fails to achieve the balance necessary for harmonious development... Practice the art of living in this world without losing your inner peace of mind. Follow the path of balance to reach the inner wondrous garden of Self-Realization.”

“When the mind is kept away from its preoccupations, it becomes quiet. If you do not disturb this quiet and stay in it, you find that it is permeated with a light and a love you have never known; and yet you recognise it at once as your own nature. Once you have passed through this experience, you will never be the same man again; the unruly mind may break its peace and obliterate its vision; but it is bound to return, provided the effort is sustained; until the day when all bonds are broken, delusions and attachments end and life becomes supremely concentrated in the present.”

“Heaven does nothing: its non-doing is its serenity. Earth does nothing: its non-doing is its rest. From the union of these two non-doings All actions proceed. All things are made. How vast, how invisible This coming-to-be! All things come from nowhere! How vast, how invisible No way to explain it! All beings in their perfection Are born of non-doing. Hence it is said: Heaven and earth do nothing Yet there is nothing they do not do. Where is the man who can attain To this non-doing?”