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Quote by C. JoyBell C.

“I think that the trademark of the Devil in this world, is the awful rift between women. Women backbiting other women, women envying other women and so on and so forth. And then there is the telltale sign of God in this world, which is the intoxicating potion of joy that is concocted when a woman reaches out to another woman, when women will take an extra step, go an extra mile, or just go out of their way an inch for their fellow woman, regardless of the varying degrees of things we hold important such as beauty, intelligence, status and so on and so forth. Beautiful acts of God are seen in the kindness of women towards other women. And when I say this, I am also thinking about gay men in the same light.”

Quote by C. JoyBell C.

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C. JoyBell C.

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“The relation between binding and consciousness is less clear. Neurocognitive binding surely affects the character of Umweltian consciousness and may be a necessary condition for it. Whether binding provides sufficient conditions for subjectivity in Umweltian or even more basic forms is not evident. In theory, neurocognitive binding and phenomenological binding could come apart - this would be implied, for example, by evidence that bound representations are sometimes formed outside of subjective experience. One possibility is that binding may not be sufficient for phenomenal consciousness unless it also includes affective content that projects meaning onto objects and events, then bound representations that lack affective content would fail to generate conscious experience. It could be, for instance, that bound representations are formed by the synchronous firing of distributed neural systems that specialize in different features of the scene, but that this bound representation must then be made accessible to the wider system for memory, categorization, and affective response if it is to become part of the stream of consciousness. And if this is so, then information integration would not be sufficient to generate subjectivity. Although much of this picture remains opaque, work on binding is providing the first glimpse of how the Umwelt was made.”

“Two dog-owners met one day to walk their dogs together. One owner had grown up in a small family that valued health, safety, and orderly, disciplined behaviour. The dog of this owner received regular veterinary care, two meals a day of low-fat dog food, and was walked on a leash. The other owner had grown up in a large community that valued conviviality, sharing of resources and close contact with the natural world. This dog (the owner's third - the first two had been killed by cars) had burrs in its coat, was fed generously but sporadically, and had never worn a collar in its life. Each owner, judging quality of life from very different viewpoints, felt sorry for the other's dog.” (Fraser, Weary, et al., 1997)”