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Quote by Laxmi Narayan Tripathi

“We, hijras, are not hypocrites. We live our sexuality openly, being truthful to our souls and our bodies. Science and doctors assigned something else to us when we were born - which they didn't have the authority to - but we choose what we are and we are very truthful about it.”

Quote by Laxmi Narayan Tripathi

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Laxmi Narayan Tripathi

Laxmi Narayan Tripathi is a prominent figure in the LGBTQ+ rights movement, born in 1979. They have been actively involved in advocating for the rights of transgender individuals and combating discrimination, gaining international recognition for their work. more

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“When we, hijras, started our activism, we had to tell people, "We exist, we are humans. Please give us nothing but our basic dignity." The biggest misery in the world, I believe, is the feeling of being unloved, and that this community faces a lot. You're not even considered to be human. You're considered transparent. We were ignored until we started organizing, when HIV first became a factor. Even in the HIV world, people could not believe that hijras have sex. And then also we were put in the category of men having sex with men, the gay community.”

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“When somebody asks me, "Who are you?" I tell them, "I am the oldest ethnic transgender community in the world, which has its own culture and own religious beliefs." And we are in four countries in South Asia: India, Pakistan, Bangladesh, and the Terai region of Nepal. What binds us hijras together is the same pain that has gone through our lives, which is much thicker than blood. That's why in our community we don't have old-age homes. Our guru may be horrible, but at the same time, we take care of the guru till the last breath.”

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“I was first sexually exploited when I was seven, by a distant cousin at a family wedding. Even after that I was routinely molested by older cousins and their friends. See, my innocence was taken away and I became mature at one bloody incident. I believe I never had a childhood. I grew up as an elderly person. And that's what my femininity brought upon me. Of course, in a patriarchal society, hijras' bodies are thought of as toys.”

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“I was recently chief guest at a function, and one of the boys who had exploited me in the childhood was there. He could not even look at me, but I was kind to him. I have not forgiven, but I believe that what you do to me is your karma and what I do to you is my karma. What is gone is gone. I have lived it, I have overpowered it. I don't carry any baggage with me. It's done, it's finished, it's over. You can't change the past, but you can make the future much more beautiful.”

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“When I started meeting members of the hijra community, it was a whole different ballgame. They were like me. This was the first time I felt that I was with other people who were the same as me. It was not about cruising a man, it was not about sleeping with somebody - it was beyond that. It was so much a community, wanting the best for each other, loving each other, caring for each other.”

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“Hijras earn a living by egging, sex work, badhai or blessing. There are now transgenders in social work, the fashion industry, who have PhDs. I say, "Study, study, study." You need not wear a sari, and even our ancestors said you need not wear feminine attire to be part of the third gender. When I started bar dancing, nobody else was doing it. When I joined the social sector in 1999, there were no nonprofit organizations working for the rights of hijras in India. But I had to do it, I wanted my dignity.”

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“The people who want to be segregated are part of a different generation, and they have lived their lives. They are the stakeholders and guardians of the culture. Historically, the British tried to erase them from their land, but they survived. They survived the non-acceptance of the government, so they have always been very secretive. They have created a barrier, which they don't want to lose.”

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