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Quote by Ernest Hemingway

“Because, just then, death had come and rested its head on the foot of the cot and he could smell its breath. "Never believe any of that about a scythe and a skull," he told her. "It can be two bicycle policemen as easily, or be a bird. Or it can have a wide snout like a hyena." It had moved up on him now, but it had no shape any more. It simply occupied space. "Tell it to go away." It did not go away but moved a little closer. "You've got a hell of a breath," he told it. "You stinking bastard.”

Quote by Ernest Hemingway

Book:The Snows of Kilimanjaro
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The Snows of Kilimanjaro

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Author

Ernest Hemingway
Ernest Hemingway

American author known for his concise and forceful writing style, as well as his profound insights into life. Hemingway's works cover a wide range of themes including war, adventure, and love, with notable titles such as 'The Old Man and the Sea' and 'A Farewell to Arms'. more

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“We might not return from this voyage. None of us. We might all lay down our lives when we reach the end, and not ever know whether our sacrifice changed anything for the better.” “It will be for the better,” Magiano replies. “We cannot just die, not without trying. Not without fighting.” “Do you really believe that?” I ask. “Why are we doing this, anyway? To preserve my own life, and yours—but what has the world ever done for us in order to deserve our sacrifice?” Magiano’s brows furrow for a moment, then he leans in closer. “We exist because this world exists. It’s a responsibility of ours, whether or not anyone will remember it.” He nods at me. “And they will. Because we will return and make sure of it.”

ChangeSacrificeBetter WorldAdelina AmouteruMagiano
Book:The Midnight Star
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“Once upon a time there was a child who had a golden brain. His parents only discovered this by chance when he injured his head and gold instead of blood flowed out. They then began to look after him carefully and would not let him play with other children for fear of being robbed. When the boy was grown up and wanted to go out into the world, his mother said: “We have done so much for you,we ought to be able to share your wealth.” Then her son took a large piece of gold out of his brain and gave it to his mother. He lived in great style with a friend who, however, robbed him one night and ran away. After that the man resolved to guard his secret and to go out to work, because his reserves were visibly dwindling. One day he fell in love with a beautiful girl who loved him too, but no more than the beautiful clothes he gave her so lavishly. He married her and was very happy, but after two years she died and he spent the rest of his wealth on her funeral, which had to be splendid. Once, as he was creeping through the streets,weak,poor, and unhappy, he saw a beautiful little pair of boots that would have been perfect for his wife. He forgot that she was dead- perhaps because his emptied brain no longer worked- and entered the shop to buy the boots. But in that very moment he fell, and the shopkeeper saw a dead man lying on the ground. This story sounds as though it were invented, but it is true from beginning to end. There are people who have to pay for the smallest things in life with their very substance and their spinal cord. That is a constantly recurring pain, and then when they are tired of suffering… Does not mother love belong to the ‘smallest’, but also indispensable, things in life, for which many people paradoxically have to pay by giving up their living selves?”

LoveMotherSufferingSacrificeChildhoodDrama
Author:Alice MIller, The Drama of the gifted child
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“Civilians enjoy their time because soldiers sacrifice their time.”

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Book:Wealth of Words
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“We can understand why one of the titles given to Jesus is that of ‘prophet.’ Jesus is the last and greatest of the prophets, the one who sums them up and goes further than all of them. He is the prophet of the last, but also of the best, chance. With him there takes place a shift that is both tiny and gigantic – a shift that follows on directly from the Old Testament but constitutes a decisive break as well. This is the complete elimination of the sacrificial for the first time – the end of divine violence and the explicit revelation of all that has gone before. It calls for a complete change of emphasis and a spiritual metamorphosis without precedent in the whole history of mankind. It also amounts to an absolute simplification of the relations between human beings, in so far as all the false differences between doubles are annulled – a simplification in the sense in which we speak of an algebraic simplification. Throughout the texts of the Old Testament it was impossible to conclude the deconstruction of myths, rituals and law since the plenary revelation of the founding murder had not yet taken place. The divinity may be to some extent stripped of violence, but not completely so. That is why there is still an indeterminate and indistinct future, in which the resolution of the problem by human means alone – the face-to-face reconciliation that ought to result when people are alerted to the stupidity and uselessness of symmetrical violence – remains confused to a certain extent with the hope of a new epiphany of violence that is distinctively divine in origin, a ‘Day of Yahweh’ that would combine the paroxysm of God’s anger with a no less God-given reconciliation. However remarkably the prophets progress toward a precise understanding of what it is that structures religion and culture, the Old Testament never tips over into the complete rationality that would dispense with this hope of a purgation by violence and would give up requiring God to take the apocalyptic solution by completely liquidating the ‘evil’ in order to ensure the happiness of the chosen.”

SacrificeReconciliationOld TestamentAtonementMimetic Rivalry
Book:Things Hidden Since the Foundation of the World
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“I always knew it would end like this. It always does. There’s no point in fighting it, Aladdin. It is simply the way of things.” “I can’t accept that.” “You must.” “How can you just give up? How can you say that?” His eyes light up, and he takes the lamp from his sash and grips it so tightly his knuckles whiten. “Earlier, before you kissed me, I was about to wish for your freedom.” I leap to my feet. “Aladdin, you must not do that. You must never even think it!” “Why is that so bad? You’d be free.” “It’s called the Forbidden Wish for a reason!” “By whom? Nardukha? Let him come. I have a few things I’d like to say to him.” “I forbid it. Aladdin. If anything we have done together means anything to you, please, please trust me now. Don’t make that wish. It is the worst wish you can make. It is—it will break my heart.” “What is it?” he asks softly. “What is it you’re not telling me? What happens if I wish for your freedom?” I stand trembling, the words clawing at my throat, until I can hold them back no more. “Like all wishes, the Forbidden Wish comes at a price. My freedom must be bought with a death, a life paid in sacrifice. And I will not let you make that sacrifice, not for me.”

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Book:The Forbidden Wish
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“Change is a difficult process. It can truly take place in an environment of support, structure, and sacrifice. Support comes from asking for help, seeking professional coaching, and surrounding yourself with the right people. Structure requires accountability, a follow-up system, and action. Sacrifice requires paying the price and getting out of your comfort zone but staying in your strength zone.”

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Book:The "No Excuses" Mindset: A Life of Purpose, Passion, and Clarity
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