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Quote by Lena Moses-Schmidt

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Lena Moses-Schmidt

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“I get caught in a hell-world of some sort. In the initial phase, I’m aware of and merging with a kind of network of light, with a sense that this network or fabric contains all possibilities of experience. Each point of light represents a human experience, like what the Buddhists call a “seed-thought”. One of these points could be “fear of dying.” Things change so quickly, that this fear-seed usually doesn’t develop into a full-blown panic state. But if I get fixated on it, or resist letting it pass, I get stuck and the movement stops. The shimmering network freezes and congeals: it becomes brittle, harsh and glaring, like steel wires and bands. It closes in on me, like an immense spider’s web, tighter and tighter, as in Stan Grof ’s description of BPM-II. There is dread and terror associated with it and it can develop into a fullblown hallucination of a hell-realm. (These can occur with psilocybe mushrooms and LSD, too). It’s a fully developed hell, with demons torturing me, reminiscent of concentration camp accounts or the torture chambers of the Inquisition. It has a historical feel to it, as if I’m a participant-observer of collective human history, since I know these are not personal memories from my life. Being aware of the possibility of such hellish experiences and centering preparation would definitely reduce the chances of getting stuck in them (RM).”

“अनु दा, जाने किसने यह बात कही होगी कि 'डर के आगे जीत है'. यह तो नहीं कह सकती कि पूरी तरह से गलत है, लेकिन पूरी तरह से सही भी नहीं है. कभी-कभी डर के आगे केवल डर होते हैं. नए-नए डर. और भी बड़े से डर. अजेय से लगने वाले डर, जिन्हे शायद कभी जीता नहीं जा सकता ...!”

Book:Ek Anuja

“Comfort is one of our top priorities. The best decisions are made from a position of comfort.” I looked down a little, looking back the way I came. “Fear is normal,” says Mustafa, noticing my slacked pace. “If you’d like to turn back now, you’re welcome to. This isn’t Sodom and Gomorrah.” His body faces forward, but his face is turned back to me. “I don’t want to be afraid.”

“Facing myself in the mirror is like that. If I never cut my hair, if I don't acknowledge that I've never allowed anyone to really know me, I can pretend that a perfect road awaits me. I can pretend there's some medicine that will magically allow me to see myself. But going down that road might mean discovering that there is no magic strong enough to bring me into harmony. Breaking the illusion means acknowledging the parts of myself that will never be visible.”