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Quote by Bruce Gilley

“I am glad that Hochschild admits that the photographs in his book are fake. Still, to his point, I do not doubt that the traditional African hippo whip was used by EIC officials. Nor do I doubt that chains were used to confine prisoners in the EIC when prisons were not available. Nor do I doubt that the Arab tradition of chopping off the hands of fallen enemies persisted well into the EIC era, even among natives employed by the government or concession companies. So what? If Hochschild’s argument is that the area should have been colonized from the start (as his hero Edmund Morel argued), I would agree. If his argument is that the EIC should have been financed by liquor imports or village hut taxes rather than the 40 hours per month labor requirement for those who could not pay individual taxes, I will side with the King.”

Quote by Bruce Gilley

Book:The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
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The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind

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Bruce Gilley

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“I wish that Hochschild would come clean on the litany of other errors I catalogue in my essay: Conrad could not have seen any of the alleged rubber atrocities; Léopold did not burn his archives, and nothing was “locked away from outside view”; Kurtz’s head-strewn compound was not based on a Belgian official but on African warlords; Léon Fiévez’s African troops killed 100 warriors of local tribal chiefs who had reneged on a promise to supply food, not 100 hapless villagers who failed to turn in rubber; the trade surplus of the EIC reflected payments that went for infrastructure, administration, and security, not a slave economy.”

ColonialismCongoCongo Free StateAdam HochschildLeopold S GhostBruce GilleyKing Leopold Ii
Book:The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
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“As I wrote, despite the malicious craft practiced by Hochschild and others, I am glad that an extensive documentary record of the EIC and of European colonies more generally survives, not that I expect any honest use of them in our current moral panic. Hochschild was merely an early entry into a genre that has since blossomed into an industry of scholars who “interrogate” the archives to cough up evidence of the evils of the West. There is of course no such documentary record of the horrific conditions the Europeans replaced, and in any case most Western readers would not buy a book on endemic venereal disease in Africa or stool disputes among the Kuba. A salacious tale on the Belgian king and his mistresses torturing black people to pay for their follies? Now you’re talking!”

ColonialismCongoCongo Free StateAdam HochschildLeopold S GhostBruce GilleyKing Leopold Ii
Book:The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
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“I also do not begrudge Hochschild his millions, although, unlike him, I have untold praise for the capitalist system that produced them (he recently compared Amazon warehouses to slave plantations and in a 2016 book he lamented the failure of a socialist revolution in Spain). But to write history requires an immersion in the context, constraints, and worldviews of those involved.”

ColonialismCongoCongo Free StateAdam HochschildLeopold S GhostBruce GilleyKing Leopold Ii
Book:The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
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“Hochschild just can’t seem to get over the fact that life was very, very different long ago. I, for one, am less ready to leap to condemnation for the petty abuses of the EIC, especially against people who are no longer alive to defend themselves. If he wants to join the Congo Reform Movement, so be it. It has been going on for over 100 years and is not likely to stop. When I call this white guilt porn, I do not intend it as polemic, but merely description.”

ColonialismCongoCongo Free StateAdam HochschildLeopold S GhostBruce GilleyKing Leopold Ii
Book:King Hochschild’s Hoax: An absurdly deceptive book on Congolese rubber production is better described as historical fiction.
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“Much is at stake. In giving Hochschild its Theodore Roosevelt-Woodrow Wilson Award in 2008, the American Historical Association claimed that King Leopold’s Ghost “broke through one of the most impenetrable silences of history” by revealing the “mass death” and “rampant atrocities” in the EIC. Be reminded that the AHA is the representative of professional historians in the United States, not the editorial board of Dissent magazine. The AHA went on to call the book “a key text in the historiography of colonial Africa for college and graduate students.” The AHA and Hochschild are also agreed on the really excellent quality of the 1619 Project, which Hochschild calls (micro-aggression notwithstanding) “masterful.” He has described the writing of history as uncovering “shame.” The AHA, warming to the idea, praised Hochschild’s “humanist agenda” with its mission “to combat inhumanity.” History should have no agenda other than uncovering the truth. It should combat only ignorance about the past. If this is the state of public history in the West, we are in a very bad place indeed.”

ColonialismCongoCongo Free StateAdam HochschildLeopold S GhostBruce GilleyKing Leopold Ii
Book:The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
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“Pendant les 25 dernières années, l’idée du Congo a été étroitement liée dans l’imaginaire occidental au livre de 1998 intitulé “Le fantôme du roi Léopold” de l’écrivain américain Adam Hochschild. Ce livre est largement étudié dans les lycées et les universités, et il figure régulièrement en tête des listes des meilleures ventes en matière d’histoire coloniale, africaine et occidentale. Hochschild est devenu une sorte de roi du Congo, ou du moins de son histoire. Le livre est systématiquement cité par les universitaires réputés dans leurs notes de bas de page chaque fois qu’ils veulent affirmer qu’il est “bien connu” et “indiscutable” que des hommes sinistres en Europe ont semé le chaos en Afrique il y a plus d’un siècle. Toute discussion sur le Congo, ou sur le colonialisme européen en général, commence invariablement par la question : “Avez-vous lu Le fantôme du roi Léopold ?”

CongoLeopold IiAdam HochschildBruce GilleyBelgiqueLes Fantômes Du Roi LeopoldRoi Leopold Ii
Book:King Hochschild’s Hoax: An absurdly deceptive book on Congolese rubber production is better described as historical fiction.
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“Certaines personnes pourraient considérer “Le canular du roi Hochschild”, comme nous pourrions l’appeler, comme une fable valorisante pour les Africains modernes aux dépens de l’homme blanc. Mais ses effets débilitants sur l’Afrique, et sur le Congo en particulier, en font le contraire. C’est un coup de chicotte (fouet en forme de lanière de cuir) insensible et négligent sur le dos de tous les Africains noirs, un porno narcissique de la culpabilité pour les libéraux blancs au détriment de l’Africain. L’avocat congolais Marcel Yabili l’appelle “la plus grande falsification de l’histoire moderne”, un compliment en quelque sorte, je suppose.”

CongoLeopold IiAdam HochschildBruce GilleyBelgiqueLes Fantômes Du Roi LeopoldRoi Leopold Ii
Book:King Hochschild’s Hoax: An absurdly deceptive book on Congolese rubber production is better described as historical fiction.
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“God who distributed the goods of the earth among the regions and peoples of the earth, has therefore made them no less in the service of all mankind. The human groups have no right to assume that the riches offered by the regions inhabited by them are solely for themselves. A fruitful division of labor must therefore be practiced, making these resources available to all members of humanity. The divine plan is disregarded, humanity is robbed of its future, when, through inability the backward peoples fail to exploit the treasures of their soil. As long as nobody has been set up with remedying this disorder, every state, provided it has the means, has the right to assume this task and if necessary to deprive the natives of the rights which it appears to have made common. welfare of all peoples.”

ColonialismCongoBelgian Congo
Author:Jozef-Ernest van Roey
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