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Quote by Jill Smolinski

“How is it that you're such an expert on home pregnancy kits?" You're asking that question of an Italian stallion like myself? The women call me 'sperm of thunder'. I don't dare stand too close for fear I may impregnate them with just a whiff of my manhood.”

Quote by Jill Smolinski

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The Next Thing on My List

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Jill Smolinski

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“Where is Claray's horse?" "This is Claray's mount," her father announced, and she couldn't help noticing his pride as he glanced to the black steed pulling impatiently at the reins Edmund was holding on to to keep the huge beast from charging up the steps to greet her. "It's a stallion," Conall protested as they reached the bottom of the steps. "Ladies usually ride mares." "Aye. Well, she rides him well, and the stubborn bastard'll no' let anyone else on his back so I gave him to her two years ago," her father explained as Claray slipped her hand from Conall's to move to the horse and give him a soothing hug. The moment she touched his neck and leaned her head on him, the horse calmed, rested his head on her shoulder and raised his front leg to hook his foreleg around one of her calves in his version of a hug.”

“The Working Song by Breton Braley Oh, we're sick to death of the style of song That's only a sort of a simpering song, A kissy song and a sissy song Or a weepy, creepy, whimpering song. So give us a lift of a lusty song, A boisterous, bubbling, boiling song, Or a smashing song and a dashing song, Oh, give us the tang of a toiling song, The chanty loud of the working crowd, The thunderous thrall of a toiling song! Ay, sing us a joyous daring song, Not a moaning, groaning, fretting song, But a ringing song, and a swinging song, A rigorous, vigorous, sweating song. We have had enough of the gypsy song, Which is only a lazy, shirking song, So toughen your throat to a rougher note And give us the tune of a working song, A tune of strife and the joy of life, The beat and throb of a working song!”

“What will endure, I hope, is the idea of Rotwelsch, the idea that marginalized groups develop special languages as tools for survival. We often think of such groups in terms of ethnic identity, but the identity of Rotwelsch speakers was defined by being outside the order of settled society, period. From this position as complete outsiders, they forged an identity by borrowing from the languages around them, with astonishing resilience and inventiveness. Having been cast out from society, they created an idiom that expressed their hard-earned wisdom, their willingness to live differently, and their sheer will to survive.”