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Quote by Maimonides

“First Theory . There is no Providence at all for anything in the Universe; all parts of the Universe, the heavens and what they contain, owe their origin to accident and chance; there exists no being that rules and governs them or provides for them. This is the theory of Epicurus.”

Quote by Maimonides

Work

The Guide for the Perplexed

The Guide for the Perplexed is a comprehensive work that delves into the complexities of Jewish law and philosophy. Written by the medieval philosopher Moses Maimonides, it is a synthesis of Jewish thought and an attempt to reconcile religious beliefs with reason. The book is divided into three parts, each addressing different aspects of Jewish law and philosophy, and is known for its depth and intellectual rigor. more

Author

Maimonides
Maimonides

Maimonides, born on March 30, 1135 and died on December 12, 1204, was a Jewish philosopher, physician, and legal scholar. He is renowned for his contributions to philosophy, medicine, and Jewish law. more

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“Another fundamental principle taught by the Law of Moses is this: Wrong cannot be ascribed to God in any way whatever; all evils and afflictions as well as all kinds of happiness of man, whether they concern one individual or a community, are distributed according to justice; they are the result of strict judgement that admits no wrong whatever.”

“I find it expressed in various passages of Scripture that the fact that God knows things while in a state of possibility, when their existence belongs to the future, does not change the nature of the possible in any way; that nature remains unchanged; and the knowledge of the realisation of one of several possibilities does not yet effect that realisation. This is likewise one of the fundamental principles of the Law of Moses concerning which there is no doubt nor any dispute.”

“Now I wonder what our knowledge has in common with God's knowledge according to those who treat God's knowledge... Is there anything else common to both besides the mere name? ...there is an essential distinction between His knowledge and ours, like the distinction between the substance of the heavens and that of the earth.”