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Quote by Abhijit Naskar

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Rowdy Buddha: The First Sapiens

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Abhijit Naskar

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“Man can only discover truth through meditation. Truth is not something that the mind can know. Mind can theorise about truth, buit mind can never discover truth. The nature of the mind is not to reach the inner being, the centre of consciousness. The mind exists on the circumference of our consciousness. The mind is needed to communicate and relate with others. Truth is your very being. Truth only happens when you fall into deep silence. Truth happens when you forget the whole world. Truth happens when the other is completely forgotten. In these moments of silence and aloneness truth is revealed.  It is not a conclusion of the mind, but a revelation of no-mind. Meditation simply means turning in. Mind is always turning out. Mind is basically extroversion. Mind is a beautiful instrument. You can use the mind, but do not allow the mind to use you. Remember that the real truth is at the center. At the center there is only consciousness, no thought, and no desires. All the faculties of the mind stop functioning, and you are simply aware, alert and watchful. You simply are. In that state you are truth. And once it is experienced, it starts changing your whole life. If you know your truth, you cannot be untrue in any way. Even to be untrue to others becomes impossible. The joy of being truthful is such that who would like to fall into the darkness of being untrue. The lying person becomes a problem to himself and to others. Truth brings many gifts, but one has to open the door of meditation. Nobody can give you the truth. Truth is already given to you from God himself, Truth is not something that has to be found. Truth is already within you. Meditation means a decision to find your truth. It is a commitment that from this moment my life will be devoted to finding my truth, The truth is not very far away. It needs only one step: it is the step from mind to no-mind.”

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Book:The Way of the Heart
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“What then did those immortals see, the writers who aimed at all which is greatest and scorned the accuracy which lies in every detail? They saw many other things and they also saw this, that Nature determined man to be no low or ignoble animal; but introducing us into life and this entire universe as into some vast assemblage, to be spectators, in a sort, of her entirety, and most ardent competitors, did then implant in our souls an invincible and eternal love of that which is great and, by our own standard, more devine. Therefore it is, that for the speculation and thought which are within the scope of human endeavour not all the universe together is sufficient, our conceptions often pass beyond the bounds which limit it; and if a man were to look upon life all around, and see how in all things the extraordinary, the great, the beautiful stand supreme, he will at once know for what ends we have been born.”

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Book:On Great Writing (On the Sublime)
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“Human nature was structured through the eons. What our environment of persistent scarcity has done to us during all that time is undeniable; it has transformed a particular behavior that insures collective survival in situations of scarcity into our “default” or basic code of behavior in all situations.”

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Book:The Human Consensus and The Ultimate Project Of Humanity
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“Doctrines, no matter which path of human endeavor they come from, must serve the humans, not the humans serving the doctrines. “Love thy neighbor” - is a great doctrine, but more importantly, it is an unparalleled piece of magnificent human teaching – as such, whoever practices it, becomes a better human, a real human. On the other hand, there is another doctrine that says “God may purify the believers and destroy the disbelievers” – now would you, as a real conscientious human being, consider this one as a great beneficial doctrine or teaching for humanity? Far from being great, doctrines like this are the ones that compel the human society to forget its innate humanism.”

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Book:Principia Humanitas
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“Humankind’s greatest gift is that we are indeterminate beings. Unlike the tough and leathery seed of an acorn, which will grow into a magnificent oak tree, none of us has a predetermined final configuration of our ultimate essence. Our mental temperament is pliable. We make conscious and subconscious choices that govern who we become.”

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Book:Dead Toad Scrolls
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“Humankind’s amazing grace is the ability to choose right from wrong, and assume personal responsibility for our conduct. With the judicious exercise of composure and appliance of self-discipline, we exceed our humble origins and blossom into a final rendering of whatever type of person we aspire to become.”

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Book:Dead Toad Scrolls
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