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Quote by Vasily Grossman

“The people in the hospital had been struck by her calm and the number of questions she had asked. They hadn't appreciated her inability to understand something quite obvious – that Tolya was no longer among the living. Her love was so strong that Tolya's death was unable to affect it: to her, he was still alive. She was mad, but no one had noticed. Now, at last, she had found Tolya. Her joy was like that of a mother-cat when she finds her dead kitten and licks it all over. A soul can live in torment for years and years, even decades, as it slowly, stone by stone, builds a mound over a grave; as it moves towards the apprehension of eternal loss and bows down before reality.”

Quote by Vasily Grossman

Work

Life and Fate

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Author

Vasily Grossman
Vasily Grossman

Vasily Grossman (December 12, 1905 – September 14, 1964) was a Soviet Jewish writer and journalist, best known for his works on World War II. Born in Berdychiv, Ukraine, he initially studied chemical engineering before turning to literature. As a war correspondent for the Red Star newspaper, he witnessed the Battle of Stalingrad and documented Nazi atrocities. His masterpiece, Life and Fate, was banned by Soviet authorities for its criticism of Stalinism and only published in the 1980s. Grossman's works explore themes of war, totalitarianism, and humanity, earning him recognition as a significant voice in 20th-century Russian literature. more

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“We have lived by the assumption that what was good for us would be good for the world. And this has been based on the even flimsier assumption that we could know with any certainty what was good even for us. We have fulfilled the danger of this by making our personal pride and greed the standard of our behavior toward the world - to the incalculable disadvantage of the world and every living thing in it. And now, perhaps very close to too late, our great error has become clear. It is not only our own creativity - our own capacity for life - that is stifled by our arrogant assumption; the creation itself is stifled. We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us. And that requires that we make the effort to know the world and to learn what is good for it. We must learn to cooperate in its processes, and to yield to its limits. But even more important, we must learn to acknowledge that the creation is full of mystery; we will never entirely understand it. We must abandon arrogance and stand in awe. We must recover the sense of the majesty of creation, and the ability to be worshipful in its presence. For I do not doubt that it is only on the condition of humility and reverence before the world that our species will be able to remain in it.”

“shot in the eye shot in the brain shot in the ass shot like a flower in the dance amazing how death wins hands down amazing how much credence is given to idiot forms of life amazing how laughter has been drowned out amazing how viciousness is such a constant I must soon declare my own war on their war I must hold to my last piece of ground I must protect the small space I have made that has allowed me life my life not their death my death not their death this place, this time, now I vow to the sun that I will laugh the good laugh once again in the perfect place of me forever. their death not my life.”

“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures? - The Four Loves”

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