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Honor He Wrote: 100 Sonnets For Humans Not Vegetables

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Abhijit Naskar

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“Naturally there was the notion of private property as a pragmatic concept, for individuals or groups have a proclivity to tend to their own possessions with greater care and reverence than they would to common property...in such cases, the notion of ownership would underscore a relationship existing between distinct people, rather than a legal association between a person and that which is said to be possessed, which is to say that ownership was, in its strictest definition, the societal distinction between the owner and the non-owner with respect to the property in question. Beyond this, the concept of ownership varied further from society-to-society according to their respective derivations of natural law, legal positivism and legal realism. Some societies—the indigenous Itako tribes...for example—railed against their governments’ initiatives for private ownership in favor of maintaining equal access to available resources (in the case of the Itako, this was due primarily to the fact that theirs were kin-based tribes whose membership sought to live communally). All the same, even this notion of common possession seemed to me rather arrogant, for the necessitated existence of a public domain was rooted in the shared human dominance over the objects or organisms in question. And so, in my dizzying contemplation, I began to yearn for a greater law that stretched to vast limits beyond that which governed humanity alone. The voice in my mind spoke earnestly of the need for a unifying jurisprudence which could preside over all of Nature’s manifestations in a manner either probabilistically fair or mathematically arbitrary. And perhaps, still, this would not be enough.”

NatureJusticePropertyCommunismManifestationMaterialismProperty RightsNatural LawTribalismEgalitarianismJurisprudencePublic DomainEntitlementsCommon PropertyHuman ArroganceArbitrarinessChattelPrivate OwnershipHuman DominanceKin Selective AltruismLegal PositivismLegal Realism
Book:Only the Deplorable
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“When men say, for instance (by a false metaphor), that each member of the public should feel himself an owner of public property – such as a Town Park – and should therefore respect it as his own, they are saying something which all our experience proves to be completely false. No man feels of public property that it is his own; no man will treat it with the care or the affection of a thing which is his own; still less can a man express himself through the use of a thing which is not his own, but shared in common with a mass of other men.”

PropertyPrivate PropertyProperty RightsCommon GoodCommon PropertyPublic Property
Book:An Essay on the Restoration of Property
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“The Gathering According to the Kabbalah, in the beginning everything was God. When God contracted to make room for creation, spiritual energy filled the void. The energy poured into vessels which strained to hold the great power. The vessels shattered, sending countless shards, bits of the glowing matter, into the vastness of the universe. These scattered bits of divine light must be collected. When the task is done the forces of the dark will be vanquished and the world will be healed.”

ArtGodLightSpiritualityPhotographyAweJudaismGatheringKabbalahShin
Book:Shekhina
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“Barack Obama's aunt once told him, 'If everyone is family, no one is family.' It is blood that makes a tribe, a border that makes a nation. The same is true of gatherings. So here is a corollary to his aunt's saying: If everyone is invited, no one is invited—in the sense of being truly held by the group. By closing the door, you create the room.”

GatheringInvitations
Book:The Art of Gathering: How We Meet and Why It Matters
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