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Quote by Julissa Arce

“I've learned that Mexicans, our Indigenous ancestors, have always had a footprint in this land. We have many examples to follow of people who resisted assimilation, who fought for equality. We must shine a light on those who came before us, those who showed us decades ago that we are enough. Through them, I have learned this is where I belong, not because white people accept me, but because the same roots that ground me to Mexico ground me here, too.”

Quote by Julissa Arce

Book:You Sound Like a White Girl: The Case for Rejecting Assimilation
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You Sound Like a White Girl: The Case for Rejecting Assimilation

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Julissa Arce

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“Reclaiming my identity has been a painful birthing process. Something beautiful has been born, but not without blood and tears. The Latino identity is complex...even the very words we use to describe our community cause controversy. How we are counted in official forms like the census have created unintended consequences, or maybe it's by design that we are treated as America's bastard child, as perpetual foreigners no matter how many generations ago we became American.”

MexicanLatinoLatino Identity
Book:You Sound Like a White Girl: The Case for Rejecting Assimilation
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“These nativists—these racists—imagine a U.S. utopia of white people that has never existed. We've been here. Mexicans, and more broadly Latinos, have have never invaded Texas. Our land was stolen, and now we're the ones who are viewed as thieves. White supremacy doesn't care if we are here legally, or if we were born here, or if our families have roots in America dating back centuries, perhaps even longer than theirs. The fear many white people have is not whether we will assimilate, but whether our Latino bodies, and those of our children, will roam this land.”

ImmigrationMexicanLatinoAssimilation
Book:You Sound Like a White Girl: The Case for Rejecting Assimilation
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“Many of us understand that America was built on the brutality of slavery and the looting of Indigenous land. Fewer recognize the colonization of Mexico by the United States as a third pillar in the creation of present-day America. The first colonization of Mexico was of course by Spain. But the second colonization of my people came at the hands of the United States during the Mexican-American War. In school we learn of it as Manifest Destiny, as the God-given right of white people to steal native land. The result was not only the taking of land...but the reluctant acquisition of Mexicans. ...The annexation of Texas into the United States and a dispute over where the Texas border should be drawn gave President James Polk an excuse to loot more Mexican land...There were between 80,000 and 100,000 Mexicans living in the land stolen by the United States. Polk wanted the land, but not the Mexicans on it. They were never immigrants; they didn't come to the United States or cross the border; the border crossed them. After the war, the Mexico-U.S. border was carefully drawn to keep as many Mexicans out as possible, a purpose it still serves. But the border never stopped out roots from growing on both sides.”

American HistoryMexicanUs HistoryColonizationManifest DestinyMexican American
Book:You Sound Like a White Girl: The Case for Rejecting Assimilation
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“...Mexicans threw a wrench in the racial dynamics of America, and in turn, our place in the United States has been precarious ever since, because we became citizens at a time when only white people could become citizens, even though most of us were not white. ...The United States wasn't happy about giving citizenship to Mexicans. After all, Mexicans were viewed as racially inferior, primitive creatures who were ignorant and knew nothing of laws. New York Times articles from the 1870s and 1880s not how the 'Lazy Mexicans' were 'retarding progress.' We were described as 'the personification of tramphood' on the front page of the Times. Another racist piece stated, 'Greasers as citizens. What Sort of State New Mexico Would Make.' Our 'origin and character,' our 'hatred of Americans,' and our 'dense ignorance' made us 'totally unfit for American citizenship.' We were an undesirable compromise for manifesting a white destiny in the West.”

RacismAmerican HistoryMexicanUs HistoryMexican American
Book:You Sound Like a White Girl: The Case for Rejecting Assimilation
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“Why don't you speak English? Why don't you speak Spanish? Being Latino in America means the answer to both of these questions holds us to an impossible standard to prove we're both sufficiently American and authentically Latino. I am tired of the interrogation, the unattainableness, the in-betweenness. I am enough to stand on both sides, fully and completely.”

MexicanLatinoMexican American
Book:You Sound Like a White Girl: The Case for Rejecting Assimilation
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“The fact remains, Esperanza, that you, for instance, have a better education than most people's children in this country. But no one is likely to recognize that or take the time to learn it. Americans see us as one big, brown group who are good for only manual labor. At this market, no one stares at us or treats us like outsiders or calls us 'dirty greasers.' My father says that Mr. Yakota is a very smart businessman. He is getting rich on other people's bad manners.”

RacismSolidarityMexican
Book:Esperanza Rising
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“It's a mix of chilaquiles and cheesy grits--- something my grandmothers used to make, in their own ways. One was Black, from Georgia, and the other was Mexican, from Veracruz. I grew up eating both, and this is kinda like a blend of the two worlds. A little homage to both of them." I took a bite, and the flavors exploded--- creamy, sharp cheese with the slight crisp of tortillas, balanced with the rich softness of the eggs. The grits were smooth and buttery, while the spice from the salsa brought the dish to life. I laughed. "This does taste like one foot in the South and the other across the border.”

EggsBreakfastSouthernMexicanSalsaTortillasGrits
Book:You Can't Hurry Second Chances: A Novel
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