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Quote by Jamgön Mipham

“Primordial wisdom [Skt. jñāna; Tib. ཡེ་ཤེས་, yeshé; Wyl. ye shes] has many names, but in truth it refers simply to the inseparability of the ground and fruit, the one and only essence-drop [thig le nyag gcig] of the dharmakaya. If it is assessed from the standpoint of its utterly pure nature, it is the actual dharmakaya, primordial Buddhahood. For, from its own side, it is free from every obscuration. We must understand that we are Buddha from the very beginning. Without this understanding, we will fail to recognize the spontaneously present mandala of the ground, and we will be obliged to assert, in accordance with the vehicle of the paramitas, that Buddhahood has a cause. We will fail to recognize the authentic view of the Secret Mantra.”

Quote by Jamgön Mipham

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Jamgön Mipham

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“The space (nam-mkha') or dimension (dbyings) or expance (klong) of the Dharmakaya provides room for all possible manifestations of phenomena to arise without obstruction. Thus, the literal significance of Dharmakaya (chos-sku) is not "body," such as "Truth Body" or "Law Body," as some would treanslate it, but the dimension (sku, Skt. kāya) of all existence (chos, Skt. dharma). Dharma is what exists, that is, "reality"; and, therefore, it is also the teaching about what really exists. The term kāya (sku) means not only "body" in the ordinary physical sense, but the entire manifest dimension of the individual.”

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“Revenge begets revenge; the anger is unquenchable. We become the monsters we are trying to punish. Justice, however, brings closure, and that is what I want. It can only be achieved by remaining sober-minded and rational. And, in the end, it is not my place to punish the prince. It is the king’s, and only the king’s. All I can do is find enough evidence to make the truth undeniable.”