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Quote by Dejan Stojanovic

“The whole purpose of the Absolute is contained much more in the meaning of existence than in the existence itself, regardless of meaning. The meaning and purpose of existence is the experience of life. Therefore, we cannot apodictically state, as Schopenhauer, that the driving force of the whole Universe is the will (or energy) per any cost but rather the meaning. Not everything is aware of its existence and life, but it serves life as a whole.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“Existence, devoid of meaning, is meaningless. Meaning is the ultimate goal of both Absolute and existence. However, meaning, although priceless, is not without a price. If the world had no “price,” it would have no meaning. We need some hardship to find meaning in anything. Even when we talk about beauty, we must “earn” it. Only nonexistence is unconditional. Life and existence are conditional and contingent.”

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“Nonexistence equates with death in a way. But, for death, something must be born to be able to die. Non-existence excludes both birth and death. On the other hand, everything that does exist is programmed or destined to motion. Without some movement or growth through space and time, there is no actual existence, but rather the non-existence camouflaged in the robe of “non-existing” existence, which was only a dead existence at the same spot forever, without motion, without time, without birth or real death, which equates non-existence.”

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“Existence is in constant motion and growth (regardless of progress or regress), moving through time and space (including entropy) with all its other attributes. Only something alive can contain and reflect these attributes. Existence, in and of itself, is life itself. The ability and capacity to think do not equate to the wholeness of life. Still, life itself equates to existence as a whole, including the existence of inorganic matter or something we are used to calling “dead matter.” Everything that exists, regardless of our conception of it and how it appears to us, is alive. Existence is life.”

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“Beyond existence, there is no death, only non-existence or Non-Being. But without non-existence or Non-Being, the existence of the “material” world would not be possible, and consequently, life would not be possible. Non-existence, or Non-Being, is characterized by an equally important “power” in the existence of existence, or life, itself. (Nonbeing provides or secures the possibility of birth and death or the illusion of transformation.)”

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“Does the word life reflect life itself as a whole or only an idea of what we think life is and not necessarily what it is? Our traditional thinking limited life to organic matter. Our idea about life is different in that we think everything that exists is alive and is life. Once the word life becomes rich enough to demonstrate and represent the wholeness of the Universe and not our original and narrow idea of organic matter, our idea of existence equating to life becomes more apparent. Thanks to this enrichment of the word life, we realize that our usual and traditional usage of the word life, in the strict and narrow sense, must have been partially wrong and limited. But, if the whole reality of existence, including inorganic matter, becomes life when we use the word life not only in the way we used it traditionally, then even something we call “dead” matter becomes alive. However, we did not treat or consider it as alive before.”

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“Even if we proclaim that life equates to existence, the word life, irrespective of its correct and applicable meanings on various levels, is still insufficient to describe or relate to the totality of life. In the terminological sense, we must enrich the word life to mean or include the whole existence, irrespective of our inherited way of thinking. In this way, the new term of the same word, with an enriched meaning, would be rightly established.”

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“The life of non-thinking beings does not equate to the existence of all. The sheer existence of anything is proof of its life; otherwise, it would not exist. Only non-existent is not alive. Life would not be possible if existence did not contain life in its totality. What is manifested as life, appearing to us as real life, is only the evolution or transformation of existence, which is already having a life. Our understanding and description of life do not equate with life itself but only with our definition and understanding.”

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“The truth will always be what it is; the facts will always be what they are. Since we cannot change the truth or the facts, we can only change (improve) our minds, descriptions, and understanding. As long as we fight to preserve our truths and facts, provided they are not representations of the “absolute truth” and facts, we fight against the facts and the truth under the disguise of our definitions and proclamations sold as “real truths and facts.”

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