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Small Farms Are Real Farms: Sustaining People through Agriculture

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John Ikerd

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“Permaculture land-use ethics invite us to protect intact ecosystems where they remain and, where ecosystems have been destroyed, to help restore them. Permaculture design also suggests that we take care of earth while taking care of people.”

“Trust is built in many ways: by creating opportunities to share something of our lives and feelings, by encouraging people to argue passionately for their ideas and positions while still respecting their opponents' right to differ, by meeting responsibilities and building a track record of dependability, and by sharing risks together.”

“A sacred way of life connects us to the people and places around us. That means that a sacred economy must be in large part a local economy, in which we have multidimensional, personal relationships with the land and people who meet our needs, and whose needs are met in turn.”

“Most permaculturists are expert at understanding the relationships between landforms and water harvesting or between soil microorganisms and plant health. But when it comes to our human relationships, we often founder. Nurturing the vegetables in the garden is a lot easier than nurturing our connections to the people who decide where to plant the vegetables and who will water them.”

“All life has suffering. But to live is to suffer. So we bless life, we bless death, we bless sickness and health, we bless happiness and sadness. We say om mani padme hum to bless all suffering borne by all beings, as the suffering is our karma. And our karma is our life.”

“I think there has always been a strong crossover between the household- and community-level design in permaculture. From the beginnings of permaculture in the 1970s, there was a close connection to the 'back to the land' movement and the counterculture. Within that broad movement, international communities and ecovillages were major themes.”