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Quote by Brandon Shire

“It was the way you touched me. How you explored every single inch of me before you really put your hands on me," Dillon admitted. "That first time we were in bed you searched out all the erogenous zones with your fingers, probably without even realizing it. It was subtle but very…tactile. It made me feel wanted, I mean more than just physically.”

Quote by Brandon Shire

Book:Afflicted II
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Afflicted II

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Brandon Shire

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“They had f@@@ed the night before, and then again this morning, but that had been hard lust. Now Hunter wanted passion and slow, smooth rhythm. He wanted to feel the security of Dillon's embrace, the solid unfettered motion of their lovemaking, and he wanted to make Dillon understand that he no longer had to prove anything. He moved away and set his head on his own pillow, waiting for Dillon to find the rain's pulse.”

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Book:Afflicted II
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“Men were, after all, not wholly inconsequent; their attachment to Mary rested on an instinct of self-preservation. They knew their own peril. If there was to be a future life, Mary was their only hope. She alone represented Love. The Trinity were, or was, One, and could, by the nature of its essence, administer justice alone. Only childlike illusion could expect a personal favour from Christ. Turn the dogma as one would, to this it must logically come. Call the three Godheads by what names one liked, still they must remain One; must administer one justice; must admit only one law. In that law, no human weakness or error could exist; by its essence it was infinite, eternal, immutable. There was no crack and no cranny in the system, through which human frailty could hope for escape. One was forced from corner to corner by a remorseless logic until one fell helpless at Mary's feet. Without Mary, man had no hope except in atheism, and for atheism the world was not ready. Hemmed back on that side, men rushed like sheep to escape the butcher, and were driven to Mary; only too happy in finding protection and hope in a being who could understand the language they talked, and the excuses they had to offer.”

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“Henry Adams, the reluctant tourist of 1860, pondering the forty-foot dynamos in the Great Exposition of 1900 in Paris, sensed with alarm their 'moral force, much as the early Christians felt the Cross.' He saw 'only an absolute fiat in electricity as in faith.' Physics was occupied with a 'supersensual world' of 'chance collisions' - physics was 'stark mad in metaphysics.' The pragmatic and human-scaled thinking that had sustained the fond narratives of nineteenth-century historians seemed feckless, disoriented.”

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