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Quote by Andrea Dworkin

“I lived in the present, slowly, except for tremors of terror, physical memories of the beatings, the blood. I took drugs. I took who I wanted, male or female. I was alert. I read books. I listened to music. I was near the water. I had no money. I watched everyone. I kept going. I would be alone and feel happy. It frightened me. Coitus is the punishment for the happiness of being alone. One can't face being happy. It is too extreme.”

Book:Ice and Fire

Work

Ice and Fire

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Author

Andrea Dworkin

Andrea Dworkin was an American writer and activist known for her work in feminist theory and activism. She focused on issues of pornography, violence against women, and the intersection of gender and politics. Her influential works include 'Intercourse' and 'Pornography: Men Possessing Women'. more

“Do you know why people like me are shy about being capitalists? Well, its because we, for as long as we have known you, were capital, like bales of cotton and sacks of sugar, and you were commanding, cruel capitalists, and the memory of this so strong, the experience so recent, that we can't quite bring ourselves to embrace this idea that you think so much of. As for hat we were like before we met you, I no longer care. No periods of time over which my ancestors held sway, no documentation of complex civilisations, is any comfort to me. Even if I really came from people who were living like monkeys in trees, it was better to be that than what happened to me, what I became after I met you.”

Struggle Capitalism Anger Frustration Capitalist Colonialism Indigenous Decolonization Perserverance Indigenous Feminism

Book:A Small Place

Source: A Small Place

“First off, as has been well stated by many Indigenous Feminists before us, the idea of gender equality did not come from the suffragettes or other so-called "foremothers" of feminist theory. It should also be recognized that although we are still struggling for this thing called "gender equality," it is not actually a framed issue within the feminist realm, but a continuation of the larger tackling of colonialism. So this idea that women of colour all of a sudden realized "we are women," and magically joined the feminist fight actually re-colonizes people for who gender equality and other "feminist" notions is a remembered history and current reality since before Columbus. The mainstream feminist movement is supposed to have started in the early 1900s with women fighting for the right to vote. However, these white women deliberately excluded the struggles of working class women of color and participated in the policy of forced sterilization for Aboriginal women and women with disabilities. Furthermore, the idea that we all need to subscribe to the same theoretical understandings of history is marginalizing. We all have our own truths and histories to live.”

Feminism Indigenous Indigenous Peoples Feminists Feminist Theory People Of Color Women Of Color Indigenous Feminism

Book:Feminism FOR REAL: Deconstructing the Academic Industrial Complex of Feminism

Source: Feminism FOR REAL: Deconstructing the Academic Industrial Complex of Feminism

“We don't live in a world of perfect non-violent beauty. If we don't do the trials on animal specimens first, would you rather give yourself or a relative of yours up for experimentation! Some may say, why don't we avoid experimentation on live specimens all together - to them I say, modern medicine is not magic to work without errors - and hard and cruel as it may sound, a live animal specimen is expendable, but not a live human being. You may say, that's not fair - and indeed, it is in no way fair, but that's the reality. The only fairer alternative is to let humans suffer and die from diseases, like they used to, until about a few centuries ago.”

Animal Rights Animal Welfare Animal Cruelty Animal Testing Medical Research Medical Ethics Modern Medicine Medical Experiment Medical Trials

Book:The Constitution of The United Peoples of Earth

Source: The Constitution of The United Peoples of Earth