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Quote by Abhijit Naskar

“If Covid19 makes you hateful towards China, remember this, when you hate a nation, you hate a people and when you hate a people, you lose the right to be called human.”

Quote by Abhijit Naskar

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Abhijit Naskar

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“The Hollywood storylines almost always go something like: the Russians are dangerous spies planning to invade us, the Chinese are trying to pull the carpet from under our feet, the people of the Middle East are terrorists, and on and on goes the list of malicious and intentional misrepresentations. At the end of the storyline, the American heroes always win and save America and the world from ‘evil’. What is quite ironic – and often goes unnoticed by many – in these Hollywood storylines is that, while the American culture is engineered to dismiss valid and genuine critique of American life and foreign policies as being ‘conspiracy theories’, America’s relationships with the outside world is strongly based on threats, punishment, sanctioning, wars, and revenge, all done under pretexts like ‘they hate us’, ‘they hate our freedoms and values’, and other such nonsense. It never occurs to many Americans that representing the outside world as constantly ‘hating’ us or wanting to destroy our nation and values (unless, of course, they do as we say), is in fact nothing short of conspiracy theory. Overall, Hollywood’s storylines ensure keeping the myth of exceptionalism alive.”

“Before you hate refugees, remember that ideally, most people wish to live peacefully and with their dignity intact. Remember that many of these refugees would rather come to you as ‘tourists’ with cameras in their hands under much better circumstances rather than as people with no options but to put up with the hate and humiliation awaiting them in the often not so hospitable ‘host’ counties. Before you protest refugees, protest your governments that are either intervening militarily in their countries or arming different groups and factions in their territories to kill each other. The refugee crisis is a deeply political crisis for all actors involved. Before you go in the streets demanding ‘no more refugees,’ rest assured, that these people would never have chosen to come all the way here to take your menial job offers while see you protest their very human existence. Likewise, before you extend your benevolence to these refugees by ‘tolerating’ them, as if doing them a favor, remember, that you actually can really love them because there is so much you can learn from their stories. There is so much work that can be accomplished when you hold hands with these refugees towards mutual human goals.”